五(wu)(wu)行是中(zhong)國古(gu)代的(de)一種(zhong)物(wu)質觀。多用于哲學(xue)、中(zhong)醫學(xue)和占卜方面。五(wu)(wu)行指：金、木(mu)、水(shui)、火、土。認為大自(zi)然(ran)由五(wu)(wu)種(zhong)要(yao)素所構成(cheng)，隨著(zhu)這五(wu)(wu)個要(yao)素的(de)盛衰(shuai)，而使(shi)得大自(zi)然(ran)產生變(bian)化，不(bu)但影響到人的(de)命運(yun)，同時也使(shi)宇宙萬物(wu)循環不(bu)已(yi)。...
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五(wu)(wu)(wu)行(xing)是(shi)中(zhong)國古(gu)代的(de)一種(zhong)(zhong)物(wu)(wu)質(zhi)觀。多用(yong)于(yu)哲學、中(zhong)醫(yi)學和占卜方面。五(wu)(wu)(wu)行(xing)指：金(jin)、木(mu)(mu)(mu)、水(shui)(shui)、火(huo)(huo)(huo)、土(tu)(tu)。認(ren)為(wei)大(da)自(zi)然(ran)(ran)由(you)五(wu)(wu)(wu)種(zhong)(zhong)要素(su)所構(gou)成(cheng)，隨著(zhu)這五(wu)(wu)(wu)個要素(su)的(de)盛衰，而(er)使得大(da)自(zi)然(ran)(ran)產生(sheng)(sheng)變化(hua)，不(bu)但(dan)影響到人(ren)(ren)的(de)命運(yun)，同(tong)時也(ye)(ye)(ye)使宇宙(zhou)萬(wan)(wan)物(wu)(wu)循環不(bu)已。五(wu)(wu)(wu)行(xing)學說(shuo)(shuo)認(ren)為(wei)宇宙(zhou)萬(wan)(wan)物(wu)(wu)，都(dou)由(you)木(mu)(mu)(mu)火(huo)(huo)(huo)土(tu)(tu)金(jin)水(shui)(shui)五(wu)(wu)(wu)種(zhong)(zhong)基本物(wu)(wu)質(zhi)的(de)運(yun)行(xing)（運(yun)動）和變化(hua)所構(gou)成(cheng)。它(ta)強調整體概念(nian)，描繪了事(shi)物(wu)(wu)的(de)結構(gou)關系(xi)(xi)和運(yun)動形式。如果說(shuo)(shuo)陰陽是(shi)一種(zhong)(zhong)古(gu)代的(de)對立統一學說(shuo)(shuo)，則(ze)(ze)五(wu)(wu)(wu)行(xing)可(ke)以(yi)說(shuo)(shuo)是(shi)一種(zhong)(zhong)原始的(de)普通(tong)系(xi)(xi)統論(lun)。由(you)來(lai)： 六(liu)經論(lun)五(wu)(wu)(wu)行(xing)者，始見于(yu)《尚(shang)書(shu)(shu)?6?4洪范》，曰(yue)：「五(wu)(wu)(wu)行(xing)，一曰(yue)水(shui)(shui)、二曰(yue)火(huo)(huo)(huo)、三曰(yue)木(mu)(mu)(mu)、四曰(yue)金(jin)、五(wu)(wu)(wu)曰(yue)土(tu)(tu)」。《大(da)禹謨》曰(yue)：「水(shui)(shui)火(huo)(huo)(huo)金(jin)木(mu)(mu)(mu)土(tu)(tu)，谷惟修」。其(qi)源起于(yu)河圖、洛書(shu)(shu)之(zhi)(zhi)(zhi)數(shu)。益圖書(shu)(shu)之(zhi)(zhi)(zhi)一六(liu)水(shui)(shui)也(ye)(ye)(ye)，二七火(huo)(huo)(huo)也(ye)(ye)(ye)，三八(ba)木(mu)(mu)(mu)也(ye)(ye)(ye)，四九金(jin)也(ye)(ye)(ye)，五(wu)(wu)(wu)十土(tu)(tu)也(ye)(ye)(ye)。在(zai)(zai)圖則(ze)(ze)左旋而(er)相(xiang)(xiang)生(sheng)(sheng)，在(zai)(zai)書(shu)(shu)則(ze)(ze)右轉而(er)相(xiang)(xiang)克也(ye)(ye)(ye)。然(ran)(ran)土(tu)(tu)于(yu)圖書(shu)(shu)為(wei)五(wu)(wu)(wu)十中(zhong)宮之(zhi)(zhi)(zhi)數(shu)，無(wu)定(ding)位(wei)，無(wu)專體者也(ye)(ye)(ye)。惟《呂氏春秋》則(ze)(ze)以(yi)土(tu)(tu)直(zhi)季夏之(zhi)(zhi)(zhi)月，以(yi)順(shun)相(xiang)(xiang)生(sheng)(sheng)之(zhi)(zhi)(zhi)序。《白(bai)虎(hu)通(tong)》又(you)以(yi)土(tu)(tu)直(zhi)辰戍(shu)丑未之(zhi)(zhi)(zhi)四季而(er)分旺于(yu)四時。文王后(hou)天圖象坤艮二土(tu)(tu)獨居夏秋冬春之(zhi)(zhi)(zhi)交(jiao)，則(ze)(ze)以(yi)火(huo)(huo)(huo)必(bi)得土(tu)(tu)而(er)后(hou)能成(cheng)金(jin)，水(shui)(shui)必(bi)得土(tu)(tu)而(er)后(hou)能生(sheng)(sheng)木(mu)(mu)(mu)也(ye)(ye)(ye)相(xiang)(xiang)生(sheng)(sheng)相(xiang)(xiang)克黑(hei)色箭頭指向相(xiang)(xiang)生(sheng)(sheng)之(zhi)(zhi)(zhi)物(wu)(wu)，粉(fen)紅色箭頭指向克制之(zhi)(zhi)(zhi)物(wu)(wu) 五(wu)(wu)(wu)行(xing)相(xiang)(xiang)克：金(jin)克木(mu)(mu)(mu)，木(mu)(mu)(mu)克土(tu)(tu)，土(tu)(tu)克水(shui)(shui)，水(shui)(shui)克火(huo)(huo)(huo)，火(huo)(huo)(huo)克金(jin)。 五(wu)(wu)(wu)行(xing)相(xiang)(xiang)生(sheng)(sheng)：金(jin)生(sheng)(sheng)水(shui)(shui)，水(shui)(shui)生(sheng)(sheng)木(mu)(mu)(mu)，木(mu)(mu)(mu)生(sheng)(sheng)火(huo)(huo)(huo)，火(huo)(huo)(huo)生(sheng)(sheng)土(tu)(tu)，土(tu)(tu)生(sheng)(sheng)金(jin)。 五(wu)(wu)(wu)行(xing)中(zhong)的(de)每一行(xing)都(dou)有(you)不(bu)同(tong)的(de)性(xing)(xing)能。“木(mu)(mu)(mu)曰(yue)曲直(zhi)”，意思(si)是(shi)木(mu)(mu)(mu)具有(you)生(sheng)(sheng)長(chang)、升(sheng)發的(de)特(te)性(xing)(xing)；“火(huo)(huo)(huo)曰(yue)炎上(shang)”，是(shi)火(huo)(huo)(huo)具有(you)發熱(re)、向上(shang)的(de)特(te)性(xing)(xing)；“土(tu)(tu)爰(yuan)稼(jia)墻”，是(shi)指土(tu)(tu)具有(you)種(zhong)(zhong)植莊(zhuang)稼(jia)，生(sheng)(sheng)化(hua)萬(wan)(wan)物(wu)(wu)的(de)特(te)性(xing)(xing)；“金(jin)曰(yue)從(cong)(cong)革(ge)(ge)”，是(shi)金(jin)具有(you)肅殺、變革(ge)(ge)的(de)特(te)性(xing)(xing)；“水(shui)(shui)曰(yue)潤(run)(run)(run)下(xia)”，是(shi)水(shui)(shui)具有(you)滋潤(run)(run)(run)、向下(xia)的(de)特(te)性(xing)(xing)。古(gu)人(ren)(ren)基于(yu)這種(zhong)(zhong)認(ren)識，把宇宙(zhou)間各種(zhong)(zhong)事(shi)物(wu)(wu)分別歸(gui)屬(shu)于(yu)五(wu)(wu)(wu)行(xing)，因(yin)此(ci)在(zai)(zai)概念(nian)上(shang)，已經不(bu)是(shi)木(mu)(mu)(mu)、火(huo)(huo)(huo)、土(tu)(tu)、金(jin)、水(shui)(shui)本身，而(er)是(shi)一大(da)類在(zai)(zai)特(te)性(xing)(xing)上(shang)可(ke)相(xiang)(xiang)比擬的(de)各種(zhong)(zhong)事(shi)物(wu)(wu)、現象所共(gong)有(you)的(de)抽象性(xing)(xing)能五(wu)(wu)(wu)行(xing)在(zai)(zai)中(zhong)醫(yi)里五(wu)(wu)(wu)行(xing)有(you)著(zhu)特(te)殊的(de)含(han)義。“木(mu)(mu)(mu)曰(yue)曲直(zhi)”，代表(biao)生(sheng)(sheng)長(chang)、升(sheng)發、條達、舒暢的(de)功能，在(zai)(zai)人(ren)(ren)體為(wei)肝。 “金(jin)曰(yue)從(cong)(cong)革(ge)(ge)”，代表(biao)沉降、肅殺、收(shou)斂等性(xing)(xing)質(zhi)，在(zai)(zai)人(ren)(ren)體為(wei)肺(fei)。 “水(shui)(shui)曰(yue)潤(run)(run)(run)下(xia)”，代表(biao)了滋潤(run)(run)(run)、下(xia)行(xing)、寒涼、閉藏的(de)性(xing)(xing)質(zhi)，在(zai)(zai)人(ren)(ren)體為(wei)腎。 “土(tu)(tu)曰(yue)稼(jia)檣”，代表(biao)了生(sheng)(sheng)化(hua)、承(cheng)載、受(shou)納等性(xing)(xing)質(zhi)，在(zai)(zai)人(ren)(ren)體為(wei)脾。 “火(huo)(huo)(huo)曰(yue)炎上(shang)”，代表(biao)了溫熱(re)、向上(shang)等性(xing)(xing)質(zhi)，在(zai)(zai)人(ren)(ren)體為(wei)心。...
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五(wu)(wu)行(xing)(xing)(xing)(xing)學說(shuo)應(ying)(ying)用很廣泛，除了風水(shui)(shui)理論(lun)外，天(tian)干地(di)支及姓名學上也會(hui)搭(da)配五(wu)(wu)行(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)克(ke)、制(zhi)化的(de)(de)(de)原理。而(er)五(wu)(wu)行(xing)(xing)(xing)(xing)元(yuan)(yuan)素(su)(su)之(zhi)間又形成(cheng)(cheng)循(xun)(xun)環(huan)(huan)關系(xi)，五(wu)(wu)行(xing)(xing)(xing)(xing)循(xun)(xun)環(huan)(huan)是(shi)什么(me)意思(si)？五(wu)(wu)行(xing)(xing)(xing)(xing)循(xun)(xun)環(huan)(huan)有(you)哪幾(ji)種(zhong)(zhong)？1、五(wu)(wu)行(xing)(xing)(xing)(xing)循(xun)(xun)環(huan)(huan)含義五(wu)(wu)行(xing)(xing)(xing)(xing)元(yuan)(yuan)素(su)(su)的(de)(de)(de)關系(xi)當中(zhong)又形成(cheng)(cheng)幾(ji)種(zhong)(zhong)循(xun)(xun)環(huan)(huan)，稱(cheng)之(zhi)為(wei)相(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)循(xun)(xun)環(huan)(huan)、相(xiang)(xiang)(xiang)(xiang)(xiang)乘(cheng)(cheng)或(huo)相(xiang)(xiang)(xiang)(xiang)(xiang)克(ke)循(xun)(xun)環(huan)(huan)及相(xiang)(xiang)(xiang)(xiang)(xiang)復(fu)(fu)循(xun)(xun)環(huan)(huan)。2、五(wu)(wu)行(xing)(xing)(xing)(xing)循(xun)(xun)環(huan)(huan)分(fen)類(lei)所(suo)(suo)謂相(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)循(xun)(xun)環(huan)(huan)也稱(cheng)為(wei)生(sheng)(sheng)(sheng)成(cheng)(cheng)循(xun)(xun)環(huan)(huan)，是(shi)一(yi)種(zhong)(zhong)正向、生(sheng)(sheng)(sheng)成(cheng)(cheng)的(de)(de)(de)循(xun)(xun)環(huan)(huan)過程(cheng)，其(qi)(qi)中(zhong)每一(yi)種(zhong)(zhong)元(yuan)(yuan)素(su)(su)包括(kuo)火、土(tu)、金(jin)(jin)、水(shui)(shui)、木(mu)(mu)(mu)(mu)，都能(neng)生(sheng)(sheng)(sheng)成(cheng)(cheng)緊隨其(qi)(qi)后(hou)的(de)(de)(de)另一(yi)元(yuan)(yuan)素(su)(su)。也就(jiu)(jiu)是(shi)說(shuo)，火會(hui)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)土(tu)氣(qi)(qi)，土(tu)在自(zi)我翻騰后(hou)會(hui)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)收(shou)縮內斂(lian)的(de)(de)(de)金(jin)(jin)氣(qi)(qi)，金(jin)(jin)收(shou)縮之(zhi)后(hou)化為(wei)象(xiang)征水(shui)(shui)汽的(de)(de)(de)液體，水(shui)(shui)則能(neng)滋養木(mu)(mu)(mu)(mu)氣(qi)(qi)的(de)(de)(de)生(sheng)(sheng)(sheng)長，而(er)木(mu)(mu)(mu)(mu)能(neng)提供火氣(qi)(qi)燃燒所(suo)(suo)需(xu)的(de)(de)(de)燃料。相(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)循(xun)(xun)環(huan)(huan)過程(cheng)的(de)(de)(de)平(ping)衡(heng)狀態，象(xiang)征著和諧(xie)與創造。相(xiang)(xiang)(xiang)(xiang)(xiang)乘(cheng)(cheng)循(xun)(xun)環(huan)(huan)是(shi)一(yi)種(zhong)(zhong)不平(ping)衡(heng)的(de)(de)(de)混亂循(xun)(xun)環(huan)(huan)，為(wei)過度相(xiang)(xiang)(xiang)(xiang)(xiang)克(ke)所(suo)(suo)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)，或(huo)削弱甚至(zhi)耗盡氣(qi)(qi)，例如(ru)木(mu)(mu)(mu)(mu)氣(qi)(qi)過盛就(jiu)(jiu)會(hui)損土(tu)，使(shi)土(tu)氣(qi)(qi)虛弱，此(ci)即[木(mu)(mu)(mu)(mu)乘(cheng)(cheng)土(tu)]。中(zhong)國人(ren)認為(wei)，相(xiang)(xiang)(xiang)(xiang)(xiang)乘(cheng)(cheng)循(xun)(xun)環(huan)(huan)會(hui)導(dao)致環(huan)(huan)境(jing)失衡(heng)(諸如(ru)全球增溫現象(xiang))與各(ge)種(zhong)(zhong)人(ren)類(lei)疾(ji)病(bing)(例如(ru)免疫系(xi)統衰退)。在相(xiang)(xiang)(xiang)(xiang)(xiang)乘(cheng)(cheng)循(xun)(xun)環(huan)(huan)當中(zhong)，每一(yi)種(zhong)(zhong)元(yuan)(yuan)素(su)(su)都制(zhi)約(yue)了間隔兩個元(yuan)(yuan)素(su)(su)之(zhi)后(hou)的(de)(de)(de)另一(yi)元(yuan)(yuan)素(su)(su)，也就(jiu)(jiu)是(shi)火熔(rong)金(jin)(jin)、土(tu)阻水(shui)(shui)、金(jin)(jin)斷木(mu)(mu)(mu)(mu)、水(shui)(shui)滅火及木(mu)(mu)(mu)(mu)制(zhi)土(tu)。相(xiang)(xiang)(xiang)(xiang)(xiang)復(fu)(fu)循(xun)(xun)環(huan)(huan)是(shi)一(yi)種(zhong)(zhong)具有(you)療愈作用的(de)(de)(de)逆向循(xun)(xun)環(huan)(huan)，每種(zhong)(zhong)元(yuan)(yuan)素(su)(su)都可以減(jian)弱前一(yi)種(zhong)(zhong)元(yuan)(yuan)素(su)(su)的(de)(de)(de)力量(liang)，用來導(dao)正相(xiang)(xiang)(xiang)(xiang)(xiang)乘(cheng)(cheng)循(xun)(xun)環(huan)(huan)所(suo)(suo)造成(cheng)(cheng)的(de)(de)(de)失衡(heng)狀態。例如(ru)火燒木(mu)(mu)(mu)(mu)、木(mu)(mu)(mu)(mu)吸水(shui)(shui)、水(shui)(shui)蝕金(jin)(jin)、金(jin)(jin)動(dong)土(tu)，而(er)土(tu)治(zhi)火。此(ci)一(yi)循(xun)(xun)環(huan)(huan)原理也可以應(ying)(ying)用實際(ji)生(sheng)(sheng)(sheng)活中(zhong)，例如(ru)覺得五(wu)(wu)行(xing)(xing)(xing)(xing)中(zhong)的(de)(de)(de)水(shui)(shui)元(yuan)(yuan)素(su)(su)太旺，只要(yao)在環(huan)(huan)境(jing)中(zhong)加入木(mu)(mu)(mu)(mu)元(yuan)(yuan)素(su)(su)就(jiu)(jiu)能(neng)取得平(ping)衡(heng)。相(xiang)(xiang)(xiang)(xiang)(xiang)關閱讀：五(wu)(wu)行(xing)(xing)(xing)(xing)相(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)相(xiang)(xiang)(xiang)(xiang)(xiang)克(ke) 現代(dai)人(ren)對五(wu)(wu)行(xing)(xing)(xing)(xing)相(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)相(xiang)(xiang)(xiang)(xiang)(xiang)克(ke)的(de)(de)(de)理解(jie)五(wu)(wu)行(xing)(xing)(xing)(xing)相(xiang)(xiang)(xiang)(xiang)(xiang)克(ke)如(ru)何(he)解(jie)釋？ 含義與口訣大全什么(me)是(shi)五(wu)(wu)行(xing)(xing)(xing)(xing)相(xiang)(xiang)(xiang)(xiang)(xiang)復(fu)(fu)循(xun)(xun)環(huan)(huan) 五(wu)(wu)行(xing)(xing)(xing)(xing)相(xiang)(xiang)(xiang)(xiang)(xiang)復(fu)(fu)循(xun)(xun)環(huan)(huan)的(de)(de)(de)含義天(tian)干地(di)支五(wu)(wu)行(xing)(xing)(xing)(xing)是(shi)什么(me) 天(tian)干地(di)支五(wu)(wu)行(xing)(xing)(xing)(xing)解(jie)析...
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金木水火土五行齊全(quan)，是個難得的(de)好(hao)(hao)(hao)命(ming)，好(hao)(hao)(hao)好(hao)(hao)(hao)培養。18歲以后就(jiu)能飛黃(huang)騰達。光宗耀祖了(le)。恭喜(xi)你(ni)。好(hao)(hao)(hao)命(ming)必須配好(hao)(hao)(hao)名將來才(cai)能建(jian)功立業(ye)，名字就(jiu)叫國棟...
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甲(jia)子是第一位的，鼠年...
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