多爻動怎樣斷卦?
答：用(yong)(yong)(yong)大宗之(zhi)法該怎(zen)樣(yang)斷就(jiu)怎(zen)樣(yang)斷，不(bu)要被多(duo)(duo)爻(yao)動(dong)(dong)所迷惑，即(ji)使(shi)是獨(du)靜(jing)之(zhi)卦，也要按(an)生(sheng)克(ke)制(zhi)化(hua)(hua)、刑沖合(he)害及組合(he)和特(te)殊規則，斷出(chu)(chu)用(yong)(yong)(yong)神(shen)(shen)(shen)之(zhi)旺衰喜忌(ji)及與世(shi)應(ying)之(zhi)關系。多(duo)(duo)爻(yao)動(dong)(dong)會給析(xi)卦帶來一定困難，但(dan)會者(zhe)不(bu)難，多(duo)(duo)爻(yao)動(dong)(dong)必然會在(zai)(zai)主(zhu)卦中形成連動(dong)(dong)相(xiang)生(sheng)局面，此時只需看是從(cong)何爻(yao)生(sheng)起，何爻(yao)最(zui)終(zhong)(zhong)(zhong)受(shou)益，最(zui)終(zhong)(zhong)(zhong)受(shou)益之(zhi)爻(yao)如為原用(yong)(yong)(yong)兩(liang)神(shen)(shen)(shen)，則主(zhu)吉，如最(zui)終(zhong)(zhong)(zhong)受(shou)益之(zhi)爻(yao)是忌(ji)神(shen)(shen)(shen)或(huo)仇(chou)神(shen)(shen)(shen)則主(zhu)兇(xiong)；在(zai)(zai)理清連動(dong)(dong)相(xiang)生(sheng)鏈條時，還需詳查這(zhe)鏈條是否(fou)有(you)斷鏈之(zhi)處，即(ji)其(qi)中某動(dong)(dong)爻(yao)逢月破，日合(he)、人(ren)墓(mu)，化(hua)(hua)回(hui)頭沖克(ke)，化(hua)(hua)空(kong)、化(hua)(hua)墓(mu)等(deng)情況時，此動(dong)(dong)爻(yao)即(ji)不(bu)能或(huo)暫時不(bu)能發(fa)揮通關作用(yong)(yong)(yong)，則在(zai)(zai)鏈條斷節處，必有(you)兩(liang)動(dong)(dong)爻(yao)相(xiang)克(ke)沖，如被沖克(ke)的是原神(shen)(shen)(shen)用(yong)(yong)(yong)神(shen)(shen)(shen)，則于(yu)事(shi)(shi)不(bu)利(li)；如被沖克(ke)的是忌(ji)仇(chou)兩(liang)神(shen)(shen)(shen)，則對(dui)用(yong)(yong)(yong)神(shen)(shen)(shen)有(you)利(li)；如斷節本身就(jiu)是原用(yong)(yong)(yong)兩(liang)神(shen)(shen)(shen)，也于(yu)事(shi)(shi)不(bu)利(li)。最(zui)終(zhong)(zhong)(zhong)吉兇(xiong)，看是何神(shen)(shen)(shen)受(shou)制(zhi)而定。 有(you)人(ren)說六爻(yao)亂動(dong)(dong)主(zhu)事(shi)(shi)無(wu)頭緒(xu)，更有(you)人(ren)反用(yong)(yong)(yong)獨(du)靜(jing)之(zhi)爻(yao)去斷事(shi)(shi)，置諸動(dong)(dong)爻(yao)而不(bu)顧(gu)，雖也有(you)應(ying)驗，但(dan)講不(bu)出(chu)(chu)道(dao)理。 只有(you)當獨(du)靜(jing)之(zhi)爻(yao)為用(yong)(yong)(yong)神(shen)(shen)(shen)時，許能準確。...
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