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八字里的格局什么意思相關內容

什么是八字格局

什么(me)是格(ge)(ge)(ge)(ge)局?在八(ba)字(zi)命(ming)局中格(ge)(ge)(ge)(ge)局大致分為(wei)兩(liang)大類(lei),一類(lei)是正(zheng)格(ge)(ge)(ge)(ge)〔又稱(cheng)普通格(ge)(ge)(ge)(ge)或八(ba)格(ge)(ge)(ge)(ge)〕。正(zheng)格(ge)(ge)(ge)(ge)共有八(ba)種,分別用十(shi)神的(de)名稱(cheng)來表示(shi)。也就是正(zheng)官格(ge)(ge)(ge)(ge)、偏官格(ge)(ge)(ge)(ge)〔也稱(cheng)七殺格(ge)(ge)(ge)(ge),〕、正(zheng)財格(ge)(ge)(ge)(ge)、偏財格(ge)(ge)(ge)(ge)、正(zheng)印格(ge)(ge)(ge)(ge)、偏 印格(ge)(ge)(ge)(ge)、食神格(ge)(ge)(ge)(ge)及(ji)傷(shang)官格(ge)(ge)(ge)(ge)等(deng)八(ba)種。另(ling)外(wai)(wai)的(de)兩(liang)種十(shi)神即比肩、劫財則不列入正(zheng)格(ge)(ge)(ge)(ge)之內。另(ling)以建祿 格(ge)(ge)(ge)(ge)及(ji)月刃(ren)格(ge)(ge)(ge)(ge)〔羊刃(ren)格(ge)(ge)(ge)(ge)〕稱(cheng)之。而(er)特殊格(ge)(ge)(ge)(ge)又稱(cheng)外(wai)(wai)格(ge)(ge)(ge)(ge)或變格(ge)(ge)(ge)(ge)。...

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八字格局是什么?

您好;
梟神局
八字格局 一、用神、忌神 1、什么叫用神? 取用神就是綜合平衡四柱五行的方法,定出格局高低 的直接圖境。用神的取法是以生克制化為依托,對命局五行起到平衡的作用。 以往命學只是規定對日干起到調侯、通關、扶抑作用的某字便為用神。而我們今天選用神的方法與以往不同,我們規定,通過命局作用關系,對日干起到好作用的都為用神。也就是說: 忌神也有發揮好的作用時候,比如以水與火為忌神,那么水火是相克的,忌神制忌神,忌神受制也是以吉斷,而命局雖然有用神,但弱而受制,對日干不起好作用也是以兇斷。 2、什么叫忌神? 在我們以往的論命中,只是圍繞用神去看事情或問題,并沒有充分應用好忌神所類化出的易象,再有就是我們犯一個至關重要的錯誤,就是只看表面上的忌神或用神,今天我們所要講的忌神的看法很簡單,就是每個起到壞作用的字都叫忌神。通過作用,忌神也能發揮用神的作用,但是,這又是不同命局組合所決定的不同結果。 二、格局劃分本理論體系共分兩大格局: (一)、扶抑格 (二)從格的看法 只要不符合扶抑格的八字,皆以從格論命,從格又分為從強格與從弱格。從弱格包括從官,從殺,從兒,從財。從強格就是從印,從比劫兩種。 例一: 丙 甲 丁 己 申 午 未 酉 此造身旺為扶抑格,局中比劫旺,首取官殺為用,而局中不見官,必應官災 例二:印旺用財例 乾造:丙 丁 壬 戌 申 酉 午 申 此造壬水生酉月,支中申酉印星大旺,首取財星制印為用,此造坐下午財天干丙丁雙透為用,用神有力,大富之命。 2、從格(從強格、從弱格) 只要分清格局,抓準用神,就可以準確斷出六親,官運,財運,婚姻,子女,兄弟,風水等等無窮無盡的易象。首先我們講解扶抑格的看法,扶抑格就是弱者扶之,強者抑制。扶者,我們馬上想到印星與比劫,抑者就是官克、食傷泄、財星耗,但這只是表面上的用神,我們今天所講的是深層次的用神作用,也就是何種命局用官殺,何種命局用比劫,何種命局用食傷、用梟神、用印、用財。 (三) (1)何種命局用官殺? 1、只有比劫旺的八字財能用官殺,并且不忌官殺混雜。 2、印旺日干弱的八字,不能用官殺,因這種組合在大運流年的作用下會構成官印相生(或殺印相生),從而加大命局失衡,而出兇災。
(2)何(he)(he)種(zhong)(zhong)命(ming)(ming)局(ju)(ju)(ju)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)比(bi)(bi)(bi)劫(jie)? 1、只有(you)(you)財(cai)(cai)(cai)(cai)旺(wang)(wang)(wang)(wang)(wang)(wang)的(de)(de)(de)(de)(de)八(ba)字(zi)(zi)首(shou)選比(bi)(bi)(bi)劫(jie)。 2、食(shi)(shi)(shi)傷(shang)旺(wang)(wang)(wang)(wang)(wang)(wang)、官(guan)殺(sha)旺(wang)(wang)(wang)(wang)(wang)(wang)的(de)(de)(de)(de)(de)八(ba)字(zi)(zi)不(bu)(bu)(bu)可(ke)取(qu)(qu)(qu)(qu)比(bi)(bi)(bi)劫(jie)為(wei)(wei)(wei)(wei)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)。 (3)何(he)(he)種(zhong)(zhong)命(ming)(ming)局(ju)(ju)(ju)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)梟印(yin)(yin)(yin)? 首(shou)先(xian)是財(cai)(cai)(cai)(cai)旺(wang)(wang)(wang)(wang)(wang)(wang)、官(guan)旺(wang)(wang)(wang)(wang)(wang)(wang)、食(shi)(shi)(shi)傷(shang)旺(wang)(wang)(wang)(wang)(wang)(wang)的(de)(de)(de)(de)(de)八(ba)字(zi)(zi)都(dou)以(yi)(yi)梟印(yin)(yin)(yin)為(wei)(wei)(wei)(wei)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)。 (4)何(he)(he)種(zhong)(zhong)命(ming)(ming)局(ju)(ju)(ju)取(qu)(qu)(qu)(qu)食(shi)(shi)(shi)傷(shang)? 身(shen)(shen)旺(wang)(wang)(wang)(wang)(wang)(wang)不(bu)(bu)(bu)能(neng)論從的(de)(de)(de)(de)(de)八(ba)字(zi)(zi),以(yi)(yi)食(shi)(shi)(shi)傷(shang)為(wei)(wei)(wei)(wei)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen),而身(shen)(shen)弱(ruo)官(guan)殺(sha)旺(wang)(wang)(wang)(wang)(wang)(wang)的(de)(de)(de)(de)(de)八(ba)字(zi)(zi),命(ming)(ming)局(ju)(ju)(ju)中(zhong)食(shi)(shi)(shi)傷(shang)制官(guan)殺(sha)為(wei)(wei)(wei)(wei)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)大吉。 (5)何(he)(he)種(zhong)(zhong)命(ming)(ming)局(ju)(ju)(ju)取(qu)(qu)(qu)(qu)財(cai)(cai)(cai)(cai)為(wei)(wei)(wei)(wei)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)? 梟印(yin)(yin)(yin)旺(wang)(wang)(wang)(wang)(wang)(wang)的(de)(de)(de)(de)(de)八(ba)字(zi)(zi),首(shou)先(xian)取(qu)(qu)(qu)(qu)財(cai)(cai)(cai)(cai)為(wei)(wei)(wei)(wei)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)《滴天(tian)髓》云:不(bu)(bu)(bu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)之(zhi)(zhi)(zhi)印(yin)(yin)(yin)盡(jin)(jin)可(ke)破(po),不(bu)(bu)(bu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)之(zhi)(zhi)(zhi)財(cai)(cai)(cai)(cai)盡(jin)(jin)可(ke)劫(jie),不(bu)(bu)(bu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)之(zhi)(zhi)(zhi)食(shi)(shi)(shi)盡(jin)(jin)可(ke)奪,不(bu)(bu)(bu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)之(zhi)(zhi)(zhi)比(bi)(bi)(bi)盡(jin)(jin)可(ke)制,不(bu)(bu)(bu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)之(zhi)(zhi)(zhi)官(guan)盡(jin)(jin)可(ke)傷(shang)。雖(sui)短短數(shu)語(yu)卻(que)揭示(shi)了(le)命(ming)(ming)學百變(bian)通變(bian)的(de)(de)(de)(de)(de)訣(jue)竅所在,如(ru)(ru)能(neng)熟玩,則命(ming)(ming)理(li)(li)(li)已思(si)過半矣。 (四) 八(ba)字(zi)(zi)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)是分(fen)析(xi)格局(ju)(ju)(ju),分(fen)清格局(ju)(ju)(ju)高低(di),日(ri)(ri)干(gan)(gan)狀況(kuang)的(de)(de)(de)(de)(de)準繩, 用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)是八(ba)字(zi)(zi)中(zhong)衡量(liang)命(ming)(ming)局(ju)(ju)(ju)的(de)(de)(de)(de)(de)平衡點,古人以(yi)(yi)月令用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)為(wei)(wei)(wei)(wei)重,雖(sui)為(wei)(wei)(wei)(wei)至理(li)(li)(li),但不(bu)(bu)(bu)全(quan)面,用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)八(ba)字(zi)(zi)中(zhong)有(you)(you)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)之(zhi)(zhi)(zhi)神(shen)(shen), 財(cai)(cai)(cai)(cai)官(guan)食(shi)(shi)(shi)傷(shang)印(yin)(yin)(yin)比(bi)(bi)(bi),都(dou)可(ke)為(wei)(wei)(wei)(wei)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong),視八(ba)字(zi)(zi)組(zu)合(he)分(fen)喜(xi)(xi)忌(ji)(ji)。 分(fen)析(xi)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)的(de)(de)(de)(de)(de)幾(ji)個(ge)觀點: 1、首(shou)先(xian)找(zhao)出(chu)八(ba)字(zi)(zi)中(zhong)命(ming)(ming)局(ju)(ju)(ju)的(de)(de)(de)(de)(de)失衡點。 2、針對失衡點找(zhao)出(chu)最有(you)(you)力的(de)(de)(de)(de)(de)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen). 3、如(ru)(ru)果忌(ji)(ji)神(shen)(shen)發揮了(le)制忌(ji)(ji)神(shen)(shen)的(de)(de)(de)(de)(de)作(zuo)(zuo)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong),以(yi)(yi)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)論。 4、用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)不(bu)(bu)(bu)能(neng)發揮用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)的(de)(de)(de)(de)(de)作(zuo)(zuo)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong),以(yi)(yi)忌(ji)(ji)神(shen)(shen)看。 5、根據喜(xi)(xi)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)忌(ji)(ji)神(shen)(shen)關(guan)(guan)系,分(fen)析(xi)八(ba)字(zi)(zi)信息。 6、一(yi)個(ge)分(fen)析(xi)準確的(de)(de)(de)(de)(de)八(ba)字(zi)(zi),應該信息同(tong)步。 取(qu)(qu)(qu)(qu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)神(shen)(shen)的(de)(de)(de)(de)(de)幾(ji)種(zhong)(zhong)作(zuo)(zuo)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)方式(shi): 1、扶抑(yi)(yi):日(ri)(ri)元弱(ruo)的(de)(de)(de)(de)(de)八(ba)字(zi)(zi),強(qiang)者抑(yi)(yi)之(zhi)(zhi)(zhi),為(wei)(wei)(wei)(wei)扶抑(yi)(yi)取(qu)(qu)(qu)(qu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)之(zhi)(zhi)(zhi)法。 2、從旺(wang)(wang)(wang)(wang)(wang)(wang):印(yin)(yin)(yin)比(bi)(bi)(bi)一(yi)氣(qi),財(cai)(cai)(cai)(cai)官(guan)食(shi)(shi)(shi)傷(shang)氣(qi)弱(ruo),抑(yi)(yi)制不(bu)(bu)(bu)及順氣(qi)勢生扶為(wei)(wei)(wei)(wei)主。 3、從弱(ruo):八(ba)字(zi)(zi)財(cai)(cai)(cai)(cai)官(guan)食(shi)(shi)(shi)傷(shang)旺(wang)(wang)(wang)(wang)(wang)(wang),印(yin)(yin)(yin)比(bi)(bi)(bi)弱(ruo)而受制,或(huo)印(yin)(yin)(yin)比(bi)(bi)(bi)無印(yin)(yin)(yin)無氣(qi),此(ci)種(zhong)(zhong)八(ba)字(zi)(zi)也只好順其弱(ruo)氣(qi)勢,以(yi)(yi)耗(hao)泄為(wei)(wei)(wei)(wei)主。 4、調候(hou):調候(hou)取(qu)(qu)(qu)(qu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)是針對某(mou)種(zhong)(zhong)五行(xing)(xing)在四時的(de)(de)(de)(de)(de)氣(qi)勢,入夏火旺(wang)(wang)(wang)(wang)(wang)(wang),喜(xi)(xi)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)官(guan)殺(sha),冬水旺(wang)(wang)(wang)(wang)(wang)(wang),喜(xi)(xi)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)財(cai)(cai)(cai)(cai)星(xing),為(wei)(wei)(wei)(wei)調和氣(qi)候(hou),為(wei)(wei)(wei)(wei)主,但調侯(hou)取(qu)(qu)(qu)(qu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)與(yu)扶抑(yi)(yi)取(qu)(qu)(qu)(qu)用(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)(yong)是一(yi)理(li)(li)(li),不(bu)(bu)(bu)可(ke)違(wei)背日(ri)(ri)干(gan)(gan)喜(xi)(xi)忌(ji)(ji)原則。 5、通關(guan)(guan),忌(ji)(ji)神(shen)(shen)與(yu)日(ri)(ri)干(gan)(gan)對峙,需要五行(xing)(xing)中(zhong)間化解,以(yi)(yi)調侯(hou)為(wei)(wei)(wei)(wei)主,如(ru)(ru)官(guan)殺(sha)旺(wang)(wang)(wang)(wang)(wang)(wang),喜(xi)(xi)印(yin)(yin)(yin)星(xing)通關(guan)(guan)。...

18041

八字入格局是什么意思?入格局的八字是不是就是好八字?

格局相當于命理標準公式,是總結出來的典型,入格局的八字如果用神得力,大運得宜,不被沖破,那肯定是好八字,反之即使入格也不算好。
不(bu)能(neng)入(ru)格的(de)八字(zi)如果有生氣流通,用神得力,自然也是(shi)好八字(zi),只不(bu)過通常而言,不(bu)能(neng)入(ru)格的(de)八字(zi)往往都(dou)是(shi)生克無(wu)情,五(wu)行(xing)雜亂,自然就不(bu)好了(le)....

13064

八字格局的含義

八字格局中的"格局"是用來歸納
八個字的排列形式.同樣八個字,排列不同所含的意義也不相同.
八字的"格"就是歸納學中的類,把林林總總的八字(按排列)歸納為幾種類別.有入格的和不入格(不好分類)的.
一般來說,入格的八字規律性比較強,類比性好,所以預測較容易.
傷官格:傷官這個五行在此種排列中占主導地位(不分好,壞,強,弱).其他格類推.
正官:克制代表自身的一種五行.相當于約束自身行為的
法律---執法者.偏官
則是用非正常手段約束自己的執法者.
正印:幫助生扶自身的一種五行.相當于母親、長輩.偏印類同,只是生扶的方式不同.
劫財:與自身(shen)相同的(de)(de)一種五行.相當于兄(xiong)弟朋(peng)友.它對自身(shen)既有幫(bang)扶作用,又(you)有與自身(shen)爭奪錢(qian)財的(de)(de)作用....

8420

八字 格局高低是什么意思

: 就(jiu)好比一個人的成(cheng)就(jiu) 格(ge)局(ju)高(gao)也(ye)就(jiu)是(shi)(shi)這個八字將來的發(fa)(fa)展空間大,格(ge)局(ju)低(di)也(ye)就(jiu)是(shi)(shi)發(fa)(fa)展余地差些(xie)...

4106

請問什么是八字格局?怎樣看格局高低呢?

什么是八字格局
八字格局是為了評價命例而引入的概念,古人認為,格局是以月支作為衡量的標準,八字格局的目的是為了進一步確定八字的用神,也就是平常所說的八字中缺少什么。而如果對八字格局定不準的話,不如干脆不定格局,而是直接取命局用神,取用神的根本原則是“以日干為中心(因為日干代表命主本人),對比其它干支五行力量的旺衰不同,以命局中和為貴的標準來決定五行的取舍。”
好的八字格局有哪些
天干順生格
天干順生格,在八字格局之中屬于比較稀缺的八字格局,這種格局的人,年干生月干,月干生日干,日干生時干,是一種難得的順生八字,這種八字若入格為用,是福壽綿長的稀缺八字。
好的八字格局有哪些 如何判斷高低
天地德合格
指時柱和日柱天合地合或日柱和月柱天合地合的八字,如某人的八字日柱為己卯,時柱為甲戌。這種八字若入格為用,會有很好的人緣,由于得民心者得天下,古書上把這種八字格局列入了貴格。
日貴格
所謂日貴格,就是以丁酉、丁亥、癸巳或癸卯的入格為日柱的富貴八字。擁有這種八字格局的人,日干坐于天乙貴人的緣故,天乙貴人是一種吉星,寓意命主在而立之年,會因為貴人相助,事業運勢從此明朗,此后八字命格逐步發揮作用,后半生富貴不可言。
運程分析可\/星 bdy51hp...

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