生辰八字四柱五行喜用神用于起名的意義?
起名一定要堅持以四柱八字的喜用神為原則
姓名(ming)(ming)(ming)學，本(ben)來(lai)是(shi)(shi)(shi)(shi)我們祖先發明的(de)(de)，后來(lai)因(yin)(yin)歷史(shi)原因(yin)(yin)流傳(chuan)到國外(wai)(wai)，后又(you)從國外(wai)(wai)返銷回國。目(mu)前(qian)，國內所(suo)有(you)用(yong)(yong)(yong)(yong)(yong)的(de)(de)姓名(ming)(ming)(ming)學流派多，亂(luan)(luan)抄、亂(luan)(luan)寫、亂(luan)(luan)引用(yong)(yong)(yong)(yong)(yong)的(de)(de)很(hen)多，而(er)且多數人(ren)(ren)(ren)(ren)不(bu)懂(dong)命(ming)理，因(yin)(yin)此，在運(yun)用(yong)(yong)(yong)(yong)(yong)姓名(ming)(ming)(ming)學為(wei)人(ren)(ren)(ren)(ren)起(qi)(qi)(qi)名(ming)(ming)(ming)字(zi)(zi)(zi)，是(shi)(shi)(shi)(shi)各顯(xian)神(shen)(shen)(shen)通(tong)，極其混(hun)(hun)亂(luan)(luan)，誤(wu)導了(le)不(bu)少客戶。為(wei)了(le)扭(niu)轉在起(qi)(qi)(qi)名(ming)(ming)(ming)字(zi)(zi)(zi)的(de)(de)混(hun)(hun)亂(luan)(luan)，根據四柱(zhu)八(ba)字(zi)(zi)(zi)是(shi)(shi)(shi)(shi)綱(gang)，喜(xi)(xi)用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)是(shi)(shi)(shi)(shi)綱(gang)中(zhong)之綱(gang)的(de)(de)道理，故為(wei)人(ren)(ren)(ren)(ren)起(qi)(qi)(qi)名(ming)(ming)(ming)字(zi)(zi)(zi)，一(yi)(yi)定要(yao)堅(jian)持以四柱(zhu)八(ba)字(zi)(zi)(zi)的(de)(de)喜(xi)(xi)用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)為(wei)主(zhu)(zhu)的(de)(de)原則(ze)。一(yi)(yi)個人(ren)(ren)(ren)(ren)的(de)(de)出(chu)生(sheng)時間所(suo)組成的(de)(de)數，就(jiu)(jiu)是(shi)(shi)(shi)(shi)每一(yi)(yi)個人(ren)(ren)(ren)(ren)的(de)(de)密碼，這(zhe)個密碼就(jiu)(jiu)叫人(ren)(ren)(ren)(ren)的(de)(de)生(sheng)物遺傳(chuan)基(ji)(ji)因(yin)(yin)密碼，而(er)天干地(di)支就(jiu)(jiu)是(shi)(shi)(shi)(shi)基(ji)(ji)因(yin)(yin)的(de)(de)標(biao)志，人(ren)(ren)(ren)(ren)的(de)(de)出(chu)生(sheng)年、月、日、時配(pei)上(shang)天干地(di)支，就(jiu)(jiu)可(ke)以看出(chu)命(ming)中(zhong)各種基(ji)(ji)因(yin)(yin)的(de)(de)強(qiang)弱、旺衰(shuai)。運(yun)用(yong)(yong)(yong)(yong)(yong)四柱(zhu)八(ba)字(zi)(zi)(zi)為(wei)人(ren)(ren)(ren)(ren)測命(ming)運(yun)吉(ji)兇，首先就(jiu)(jiu)要(yao)選準(zhun)(zhun)用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)，用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)選準(zhun)(zhun)了(le)，就(jiu)(jiu)準(zhun)(zhun)確度高，用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)選錯了(le)，就(jiu)(jiu)測不(bu)準(zhun)(zhun)。四柱(zhu)八(ba)字(zi)(zi)(zi)取用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)的(de)(de)原則(ze)，是(shi)(shi)(shi)(shi)強(qiang)者制(zhi)之、泄之，弱者補之助之，所(suo)以為(wei)人(ren)(ren)(ren)(ren)起(qi)(qi)(qi)名(ming)(ming)(ming)字(zi)(zi)(zi)，也必須堅(jian)持這(zhe)個原則(ze)。起(qi)(qi)(qi)名(ming)(ming)(ming)字(zi)(zi)(zi)時：以四柱(zhu)八(ba)字(zi)(zi)(zi)中(zhong)的(de)(de)喜(xi)(xi)用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)為(wei)主(zhu)(zhu)，如(ru)果命(ming)中(zhong)喜(xi)(xi)水(shui)(shui)(shui)(shui)、木，名(ming)(ming)(ming)字(zi)(zi)(zi)中(zhong)就(jiu)(jiu)有(you)水(shui)(shui)(shui)(shui)、木字(zi)(zi)(zi)；起(qi)(qi)(qi)名(ming)(ming)(ming)字(zi)(zi)(zi)時除堅(jian)持以四柱(zhu)八(ba)字(zi)(zi)(zi)喜(xi)(xi)用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)為(wei)主(zhu)(zhu)的(de)(de)原則(ze)外(wai)(wai)，在選用(yong)(yong)(yong)(yong)(yong)具(ju)體字(zi)(zi)(zi)，堅(jian)持用(yong)(yong)(yong)(yong)(yong)"金(jin)"，就(jiu)(jiu)是(shi)(shi)(shi)(shi)帶(dai)"金(jin)"字(zi)(zi)(zi)旁(pang)；用(yong)(yong)(yong)(yong)(yong)木字(zi)(zi)(zi)，就(jiu)(jiu)必須帶(dai)"木"字(zi)(zi)(zi)旁(pang)；用(yong)(yong)(yong)(yong)(yong)水(shui)(shui)(shui)(shui)字(zi)(zi)(zi)，就(jiu)(jiu)必須帶(dai)"水(shui)(shui)(shui)(shui)"字(zi)(zi)(zi)旁(pang)、"雨"字(zi)(zi)(zi)旁(pang)；用(yong)(yong)(yong)(yong)(yong)"火"字(zi)(zi)(zi)，就(jiu)(jiu)帶(dai)"火"字(zi)(zi)(zi)旁(pang)、"日"字(zi)(zi)(zi)旁(pang)；用(yong)(yong)(yong)(yong)(yong)"土(tu)"字(zi)(zi)(zi)就(jiu)(jiu)帶(dai)"土(tu)"字(zi)(zi)(zi)旁(pang)、"山"字(zi)(zi)(zi)旁(pang)、"玉"字(zi)(zi)(zi)旁(pang)；不(bu)用(yong)(yong)(yong)(yong)(yong)字(zi)(zi)(zi)的(de)(de)筆畫數來(lai)分金(jin)、木、水(shui)(shui)(shui)(shui)、火、土(tu)。起(qi)(qi)(qi)名(ming)(ming)(ming)字(zi)(zi)(zi)，必須要(yao)有(you)高深的(de)(de)命(ming)理知識(shi)，懂(dong)得四柱(zhu)八(ba)字(zi)(zi)(zi)，預測水(shui)(shui)(shui)(shui)平較(jiao)高，取用(yong)(yong)(yong)(yong)(yong)喜(xi)(xi)用(yong)(yong)(yong)(yong)(yong)神(shen)(shen)(shen)準(zhun)(zhun)確。如(ru)果不(bu)具(ju)備上(shang)述條件，所(suo)起(qi)(qi)(qi)的(de)(de)名(ming)(ming)(ming)字(zi)(zi)(zi)雖不(bu)是(shi)(shi)(shi)(shi)有(you)意(yi)騙(pian)人(ren)(ren)(ren)(ren)，也是(shi)(shi)(shi)(shi)誤(wu)導，危害至深。...
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