懸針煞，是個別命學門派總結出來的概念。其意義就是表示有傷害危險，
像一根針懸掛在你面前，隨時都會發生兇災，不傷自己也會傷害親屬。
比如，八字中暗含沖克，或者某種五行較強，遇到流年大運沖動，災禍到來。
曰針者，比有鋒芒，如辛金帶酉，八字暗合卯，逢流年沖起就會發災。
或者八字卯多，天干透辛；甲木帶辛，地支又～，無非是沖刑之災。
在實際命理分析預測中，不必講究神煞名詞，只要看透干支五行的相互作用
結果就可以。把八字的一些特點分類，命名為各種格，各種煞、各種神，更利于
預測的速度。如盲派命理，總結很多口訣，就是為盲人著想，克服視力障礙，
提高實際預測能力。
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1.段建(jian)業(ye)(ye)(ye)盲(mang)(mang)派(pai)(pai)(pai)有多(duo)(duo)(duo)少正統(tong)(tong)性(xing)？我(wo)們(men)在(zai)讀段建(jian)業(ye)(ye)(ye)的(de)(de)(de)書(shu)籍中(zhong)會發(fa)現(xian)很(hen)多(duo)(duo)(duo)命(ming)理(li)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)很(hen)牽(qian)強的(de)(de)(de)解(jie)(jie)說(shuo)，可(ke)(ke)(ke)以(yi)說(shuo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)馬后(hou)炮式的(de)(de)(de)分析。而(er)對于(yu)(yu)盲(mang)(mang)人(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)傳(chuan)名目人(ren)(ren)(ren)一(yi)(yi)說(shuo)可(ke)(ke)(ke)以(yi)說(shuo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)(ren)人(ren)(ren)(ren)皆知(zhi)，現(xian)在(zai)我(wo)們(men)誰也(ye)(ye)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能全面的(de)(de)(de)知(zhi)道盲(mang)(mang)人(ren)(ren)(ren)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)何斷(duan)(duan)命(ming)的(de)(de)(de)，包(bao)括段建(jian)業(ye)(ye)(ye)自己。段建(jian)業(ye)(ye)(ye)提出自己的(de)(de)(de)理(li)論的(de)(de)(de)同時(shi)，標示的(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)段建(jian)業(ye)(ye)(ye)新(xin)(xin)(xin)盲(mang)(mang)派(pai)(pai)(pai)。而(er)新(xin)(xin)(xin)書(shu)的(de)(de)(de)名字叫做(zuo)《段氏理(li)相(xiang)學(xue)》其中(zhong)的(de)(de)(de)內容被很(hen)多(duo)(duo)(duo)人(ren)(ren)(ren)嗤(chi)之以(yi)鼻，有人(ren)(ren)(ren)說(shuo)段建(jian)業(ye)(ye)(ye)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)盲(mang)(mang)派(pai)(pai)(pai)。我(wo)個(ge)人(ren)(ren)(ren)認為(wei)(wei)(wei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)對的(de)(de)(de)，很(hen)起碼不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)完(wan)全的(de)(de)(de)盲(mang)(mang)派(pai)(pai)(pai)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)過段建(jian)業(ye)(ye)(ye)這(zhe)(zhe)些思(si)維(wei)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)種(zhong)(zhong)解(jie)(jie)釋構架，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)他給(gei)我(wo)們(men)思(si)維(wei)，讓盲(mang)(mang)派(pai)(pai)(pai)的(de)(de)(de)面目解(jie)(jie)開(kai)(kai)一(yi)(yi)角給(gei)我(wo)們(men)展(zhan)示，可(ke)(ke)(ke)謂功(gong)在(zai)千秋。2，我(wo)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)太(tai)迷(mi)信段氏新(xin)(xin)(xin)盲(mang)(mang)派(pai)(pai)(pai)？對于(yu)(yu)郝金陽，夏仲(zhong)奇一(yi)(yi)支的(de)(de)(de)盲(mang)(mang)派(pai)(pai)(pai)理(li)論我(wo)們(men)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)知(zhi)半(ban)解(jie)(jie)，很(hen)多(duo)(duo)(duo)人(ren)(ren)(ren)覺(jue)得(de)(de)斷(duan)(duan)對了(le)(le)一(yi)(yi)件事幾件事，那就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)厲(li)害(hai)，其實不(bu)(bu)(bu)(bu)(bu)(bu)(bu)然。很(hen)多(duo)(duo)(duo)初學(xue)者(zhe)開(kai)(kai)始接觸的(de)(de)(de)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)段建(jian)業(ye)(ye)(ye)新(xin)(xin)(xin)盲(mang)(mang)派(pai)(pai)(pai)，而(er)對傳(chuan)統(tong)(tong)研(yan)究(jiu)者(zhe)嗤(chi)之以(yi)鼻，當(dang)問(wen)起旺衰(shuai)時(shi)會給(gei)與嘲笑(xiao)，說(shuo)，“什(shen)么(me)(me)(me)(me)年代了(le)(le)，我(wo)斷(duan)(duan)命(ming)從(cong)來不(bu)(bu)(bu)(bu)(bu)(bu)(bu)看(kan)(kan)旺衰(shuai)，從(cong)來不(bu)(bu)(bu)(bu)(bu)(bu)(bu)取用(yong)(yong)(yong)(yong)神(shen)。”我(wo)覺(jue)得(de)(de)很(hen)可(ke)(ke)(ke)笑(xiao)，起碼段建(jian)業(ye)(ye)(ye)盲(mang)(mang)派(pai)(pai)(pai)的(de)(de)(de)東西現(xian)在(zai)還脫離不(bu)(bu)(bu)(bu)(bu)(bu)(bu)了(le)(le)這(zhe)(zhe)些，或(huo)者(zhe)說(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)看(kan)(kan)旺衰(shuai)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能，比如(ru)(ru)《段氏理(li)相(xiang)學(xue)》中(zhong)關于(yu)(yu)富命(ming)的(de)(de)(de)論述：身(shen)旺合財(cai)者(zhe)富，身(shen)弱(ruo)財(cai)多(duo)(duo)(duo)合財(cai)窮。身(shen)弱(ruo)合財(cai)也(ye)(ye)可(ke)(ke)(ke)以(yi)富，要(yao)看(kan)(kan)財(cai)做(zuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)做(zuo)功(gong)。這(zhe)(zhe)個(ge)時(shi)候很(hen)多(duo)(duo)(duo)人(ren)(ren)(ren)就(jiu)(jiu)(jiu)搞不(bu)(bu)(bu)(bu)(bu)(bu)(bu)清楚了(le)(le)，什(shen)么(me)(me)(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)身(shen)旺什(shen)么(me)(me)(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)身(shen)弱(ruo)？明確的(de)(de)(de)說(shuo)這(zhe)(zhe)個(ge)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)傳(chuan)統(tong)(tong)概(gai)念。還有關于(yu)(yu)死木(mu)(mu)(mu)活木(mu)(mu)(mu)論斷(duan)(duan)，死木(mu)(mu)(mu)怕水，見過甲木(mu)(mu)(mu)無根見水卻很(hen)好的(de)(de)(de)人(ren)(ren)(ren)，只因為(wei)(wei)(wei)官(guan)印相(xiang)生(sheng)；再如(ru)(ru)調后(hou)論斷(duan)(duan)。說(shuo)起這(zhe)(zhe)些我(wo)相(xiang)信許多(duo)(duo)(duo)初學(xue)者(zhe)都(dou)(dou)會迷(mi)糊，因為(wei)(wei)(wei)這(zhe)(zhe)本就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)么(me)(me)(me)(me)新(xin)(xin)(xin)鮮論斷(duan)(duan)，而(er)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)古代傳(chuan)統(tong)(tong)命(ming)理(li)學(xue)知(zhi)識(shi)。還有太(tai)多(duo)(duo)(duo)的(de)(de)(de)影子(zi)，只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)說(shuo)法不(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)而(er)已。傳(chuan)統(tong)(tong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)垃圾，新(xin)(xin)(xin)盲(mang)(mang)派(pai)(pai)(pai)也(ye)(ye)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)神(shen)術(shu)，當(dang)你(ni)(ni)解(jie)(jie)釋不(bu)(bu)(bu)(bu)(bu)(bu)(bu)了(le)(le)的(de)(de)(de)時(shi)候嘗(chang)(chang)試換一(yi)(yi)種(zhong)(zhong)思(si)維(wei)未嘗(chang)(chang)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)好事。但一(yi)(yi)定不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能亂(luan)套，其實盲(mang)(mang)派(pai)(pai)(pai)傳(chuan)統(tong)(tong)能找(zhao)到結合點是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)最好的(de)(de)(de)。所謂取百(bai)家(jia)之長(chang)，為(wei)(wei)(wei)我(wo)所用(yong)(yong)(yong)(yong)。用(yong)(yong)(yong)(yong)什(shen)么(me)(me)(me)(me)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)(yong)(yong)(yong)什(shen)么(me)(me)(me)(me)新(xin)(xin)(xin)盲(mang)(mang)派(pai)(pai)(pai)和傳(chuan)統(tong)(tong)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)取用(yong)(yong)(yong)(yong)概(gai)念不(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)樣，旺衰(shuai)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)看(kan)(kan)，要(yao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)十二長(chang)生(sheng)帝(di)旺表你(ni)(ni)們(men)記得(de)(de)什(shen)么(me)(me)(me)(me)。木(mu)(mu)(mu)有一(yi)(yi)種(zhong)(zhong)理(li)論可(ke)(ke)(ke)以(yi)解(jie)(jie)釋人(ren)(ren)(ren)生(sheng)的(de)(de)(de)全部(bu)，預測(ce)學(xue)作(zuo)為(wei)(wei)(wei)一(yi)(yi)種(zhong)(zhong)預言也(ye)(ye)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)概(gai)率，所以(yi)關于(yu)(yu)傳(chuan)統(tong)(tong)和盲(mang)(mang)派(pai)(pai)(pai)的(de)(de)(de)爭(zheng)論我(wo)覺(jue)得(de)(de)很(hen)有問(wen)題，切不(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)同出五行陰陽，就(jiu)(jiu)(jiu)現(xian)在(zai)人(ren)(ren)(ren)拿傳(chuan)統(tong)(tong)理(li)論作(zuo)為(wei)(wei)(wei)垃圾的(de)(de)(de)態度，我(wo)只能苦(ku)笑(xiao)。象法基(ji)于(yu)(yu)理(li)法，無理(li)看(kan)(kan)象準確率可(ke)(ke)(ke)見而(er)知(zhi)。想來傳(chuan)統(tong)(tong)和新(xin)(xin)(xin)盲(mang)(mang)派(pai)(pai)(pai)還有一(yi)(yi)個(ge)最突出的(de)(de)(de)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)格局論，傳(chuan)統(tong)(tong)格局在(zai)徐(xu)樂(le)吾《子(zi)平真詮》中(zhong)解(jie)(jie)釋的(de)(de)(de)相(xiang)當(dang)透徹(che)，而(er)段建(jian)業(ye)(ye)(ye)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)(yong)(yong)(yong)格局而(er)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)名字不(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)樣，用(yong)(yong)(yong)(yong)法也(ye)(ye)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)。要(yao)了(le)(le)解(jie)(jie)這(zhe)(zhe)些希望(wang)大(da)家(jia)多(duo)(duo)(duo)讀書(shu)多(duo)(duo)(duo)學(xue)習(xi)多(duo)(duo)(duo)實踐，剩下的(de)(de)(de)就(jiu)(jiu)(jiu)讓自己的(de)(de)(de)腦(nao)子(zi)去去偽存真，開(kai)(kai)辟新(xin)(xin)(xin)路了(le)(le)。 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