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佛教開光叫什么相關內容

“請佛”是什么意思?不是買佛像嗎?

“開光”是一種佛教儀式,佛教中任何儀式都具有一定的表法意義,開光也不例外。我們眾生從無始以來,受到無明塵垢的污染,而不能徹見諸法的真理,所以需要開發我們內具的智慧。在開光儀式中,主法者拿起毛巾向佛像作拂塵的動作,這是表示要拂去我們眾生心地上的垢塵;然后再用鏡子一照,表示垢除凈顯,明心見性,真正見到諸法的本來面目。用朱砂筆點向佛眼,由于眼睛代表著智慧,所以點開佛眼,意思就是要開發我們眾生的內在智慧。我們眾生由于無有智慧,對諸法妄起分別,就如眼睛有病,見到空花,所以需要除去眼病,這就是我們的般若智慧。
“開(kai)光(guang)(guang)”二字的意思很好,就(jiu)是(shi)讓佛(fo)菩薩形像開(kai)發我們自性的光(guang)(guang)明(ming)。所以只(zhi)要你(ni)有恭敬心(xin)供養佛(fo),“佛(fo)”就(jiu)已經“開(kai)光(guang)(guang)”了。你(ni)請(qing)的佛(fo)師(shi)父念(nian)與(yu)未念(nian)經都(dou)不重(zhong)要,不要起分(fen)別(bie)心(xin),供的都(dou)是(shi)佛(fo)!祝吉祥如意!...

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佛開眼是什么意思

開光,又稱開光明、開眼、開明,就是新佛像、佛畫完成想置于佛殿、佛室時,所舉行替佛開眼的儀式。《禪林象器》上說:“凡新造佛祖神天像者,諸宗師家,立地數語,作筆點勢,直點開他金剛正眼,此為開眼佛事,又名開水明。”在佛教中,經過開光中的佛像具有宗教意義上的神圣性,受到佛教徒的頂禮膜拜。
開(kai)光時,將佛(fo)(fo)像(xiang)(xiang)(xiang)安好,先(xian)誦(song)經(jing)及(ji)咒(zhou)語,奉請佛(fo)(fo)菩(pu)薩(sa)安座(zuo),然(ran)后才請高僧(seng)(seng)為佛(fo)(fo)像(xiang)(xiang)(xiang)開(kai)光說(shuo)(shuo)法,《黑谷燈語錄》中說(shuo)(shuo):“開(kai)眼(yan)(yan)者(zhe),本(ben)是(shi)佛(fo)(fo)匠雕開(kai)眼(yan)(yan),是(shi)事開(kai)眼(yan)(yan);次(ci)僧(seng)(seng)家(jia)誦(song)佛(fo)(fo)眼(yan)(yan)真(zhen)言,誦(song)大日(ri)真(zhen)言,而(er)成就(jiu)佛(fo)(fo)一(yi)(yi)切功德,此謂開(kai)眼(yan)(yan)也。”其(qi)實開(kai)光就(jiu)是(shi)為佛(fo)(fo)像(xiang)(xiang)(xiang)舉行一(yi)(yi)種說(shuo)(shuo)法的(de)儀(yi)式,其(qi)具體的(de)儀(yi)式如(ru)下(xia):主法者(zhe)先(xian)拿新毛巾向佛(fo)(fo)像(xiang)(xiang)(xiang)做一(yi)(yi)個擦佛(fo)(fo)像(xiang)(xiang)(xiang)的(de)動作(zuo),說(shuo)(shuo)一(yi)(yi)首(shou)偈語,贊頌佛(fo)(fo)菩(pu)薩(sa)的(de)功德,此謂開(kai)眼(yan)(yan)也。其(qi)次(ci)再用鏡子(zi)向佛(fo)(fo)像(xiang)(xiang)(xiang)正(zheng)面對照,說(shuo)(shuo)幾句寺院、佛(fo)(fo)像(xiang)(xiang)(xiang)完成的(de)因緣;然(ran)后主法者(zhe)拿起朱砂筆,再說(shuo)(shuo)一(yi)(yi)首(shou)偈語,然(ran)后將朱砂筆向佛(fo)(fo)眼(yan)(yan)的(de)方(fang)向作(zuo)一(yi)(yi)個“點”的(de)動作(zuo),大喊一(yi)(yi)聲“開(kai)”,經(jing)過(guo)如(ru)上的(de)一(yi)(yi)番儀(yi)式,開(kai)光才算完成了。...

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佛教“開光”這倆字用英語怎么說? 求正確的答案,順便求一個游戲用的好 ...

consecration﹟開光,神圣化
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給佛像開臉怎么開

佛教沒有(you)“給佛像開臉”一說。

“給佛像(xiang)開臉”是一個世俗的(de)說法。

佛(fo)門大(da)德(de),在佛(fo)菩薩像公開(kai)接(jie)受眾生的供養之時(shi),進行的一項(xiang)法事活動,叫(jiao)“開(kai)光”。

佛(fo)教(jiao)(jiao)本來沒有開(kai)光,佛(fo)教(jiao)(jiao)有佛(fo)像(xiang)加持(chi)的儀(yi)式,跟開(kai)光類似。“開(kai)光”一(yi)(yi)說(shuo)來自道教(jiao)(jiao),開(kai)光為道教(jiao)(jiao)科儀(yi)之一(yi)(yi)。流傳到現,就都統一(yi)(yi)叫開(kai)光了。

除(chu)佛、菩薩、金剛等本(ben)尊像外(wai),其(qi)它的(de)物品不(bu)叫開光,只作加(jia)持。

佛教開光加持(chi)儀式的(de)(de)所(suo)在地,一般是著名的(de)(de)佛教道場,參加儀式的(de)(de)法師(shi)應受具足戒,持(chi)有正規戒牒。主法者(zhe)應為有較高修行成(cheng)就的(de)(de)法師(shi),為寺院住持(chi)。

佛教(jiao)開(kai)(kai)光儀(yi)式所具有的(de)內涵(han),是(shi)佛教(jiao)特(te)有的(de)提升加持。佛教(jiao)開(kai)(kai)光儀(yi)式,不僅是(shi)開(kai)(kai)佛眼,更(geng)是(shi)開(kai)(kai)眾生的(de)心眼,開(kai)(kai)內在(zai)般若智慧。

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開眼佛與閉眼佛有什么區別?

佛像開眼(yan)或者閉(bi)眼(yan)代表這不(bu)同(tong)的修行(xing)方式(shi)。

閉(bi)眼佛(fo):代(dai)表修(xiu)行禪定,修(xiu)行慧觀(guan)。重點在(zai)于(yu)修(xiu)行精進(jin)

開眼佛:代(dai)表觀(guan)察世間,循聲救苦。重點在于吉祥如意

擴展資料:

中國佛教雕塑簡介:

中(zhong)國(guo)的(de)佛(fo)教雕塑正式記載是(shi)在(zai)公元200年以后,中(zhong)國(guo)歷(li)史上的(de)三國(guo)時期(約220-280年)記載有"窄融大起浮屠(tu)祠內有一尊金銅(tong)佛(fo)像",這(zhe)是(shi)中(zhong)國(guo)正史中(zhong)首次明(ming)確的(de)雕造佛(fo)像記載。

現存后(hou)趙石(shi)虎(hu)建(jian)武四年(nian)(公元338年(nian))金銅佛(fo)像是(shi)中(zhong)國有明確(que)紀年(nian)的(de)最早佛(fo)像,標志著(zhu)定型化的(de)單獨佛(fo)教雕塑已普遍(bian)出現。

印度佛像傳入中國(guo)后,適(shi)應中國(guo)人(ren)的審美習慣作了(le)改造。早期(qi)佛教(jiao)造像,面(mian)相豐圓,肢體肥壯,神態溫靜。北魏(386-534年)孝(xiao)文帝親政以后,大力推行漢化政策并遷都(dou)"洛陽"。這時(shi)的佛教(jiao)雕(diao)塑(su),受到"秀(xiu)骨清(qing)像"

風(feng)格的(de)(de)影響(xiang),融合南北,出(chu)現了以(yi)龍(long)門石窟(ku)為代表的(de)(de)面容清(qing)瘦,風(feng)神飄逸(yi)的(de)(de)佛教造像。 龍(long)門石窟(ku)雕塑

隋(sui)(581-618年)、唐(618-907年)時(shi)期是(shi)中國雕塑藝術史(shi)上燦爛(lan)輝煌的(de)時(shi)代,佛(fo)教雕塑在(zai)唐朝的(de)武則天時(shi)代達(da)到高(gao)潮。龍(long)門奉先(xian)寺(si)是(shi)唐高(gao)宗和武則天開鑿的(de)大型摩崖像(xiang)(xiang)龕,包括盧舍那佛(fo)及弟(di)子、羅漢、菩薩(sa)、天王、力士等一鋪十一尊(zun)巨像(xiang)(xiang)。

主像高(gao)17米(mi),群像布局嚴謹,刀法純熟(shu)。佛像面(mian)容貼切近(jin)人,身體圓(yuan)(yuan)肥豐(feng)碩,筆意豪壯;菩(pu)薩細腰斜款(kuan)、雍容華麗;天王(wang)、力士肌肉怒凸,神情(qing)雄武(wu)。唐玄宗時期(qi)是中國佛教造像的黃金時代,此(ci)時的造像,圓(yuan)(yuan)潤豐(feng)腴,寬妝(zhuang)高(gao)髻,充滿生(sheng)命的活力,達到(dao)了(le)前所未有的圓(yuan)(yuan)熟(shu)與(yu)完美(mei)。

唐代佛教雕(diao)塑最集中(zhong)地體現(xian)在佛教石刻(ke)藝術(shu)上。

參考資料:百度百科—佛教雕塑的起源

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佛教開物的意思?

佛家物品開光是什么意?
開光,又稱開光明、開眼、開明,就是新佛像、佛畫完成想置于佛殿、佛室時,所舉行替佛開眼的儀式。《禪林象器》上說:“凡新造佛祖神天像者,諸宗師家,立地數語,作筆點勢,直點開他金剛正眼,此為開眼佛事,又名開水明。”在佛教中,經過開光中的佛像具有宗教意義上的神圣性,受到佛教徒的頂禮膜拜
開(kai)(kai)(kai)光時(shi),將佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)安(an)(an)(an)(an)(an)好,先(xian)誦(song)(song)經(jing)(jing)及咒語(yu)(yu),奉請(qing)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)菩(pu)薩安(an)(an)(an)(an)(an)座,然(ran)后才請(qing)高(gao)僧(seng)(seng)為(wei)(wei)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)開(kai)(kai)(kai)光說(shuo)(shuo)(shuo)法(fa)(fa)(fa),《黑谷燈(deng)語(yu)(yu)錄》中(zhong)說(shuo)(shuo)(shuo):“開(kai)(kai)(kai)眼(yan)者,本是(shi)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)匠(jiang)雕開(kai)(kai)(kai)眼(yan),是(shi)事開(kai)(kai)(kai)眼(yan);次(ci)(ci)僧(seng)(seng)家誦(song)(song)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)眼(yan)真(zhen)(zhen)言(yan)(yan)(yan),誦(song)(song)大(da)日真(zhen)(zhen)言(yan)(yan)(yan),而成(cheng)就佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)一(yi)(yi)(yi)切(qie)功德,此謂開(kai)(kai)(kai)眼(yan)也。”其(qi)(qi)實開(kai)(kai)(kai)光就是(shi)為(wei)(wei)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)舉行(xing)一(yi)(yi)(yi)種(zhong)說(shuo)(shuo)(shuo)法(fa)(fa)(fa)的(de)(de)儀(yi)(yi)(yi)式,其(qi)(qi)具體的(de)(de)儀(yi)(yi)(yi)式如(ru)(ru)下:主(zhu)法(fa)(fa)(fa)者先(xian)拿(na)新毛巾向佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)做一(yi)(yi)(yi)個擦佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)的(de)(de)動作(zuo)(zuo),說(shuo)(shuo)(shuo)一(yi)(yi)(yi)首(shou)(shou)偈(jie)語(yu)(yu),贊頌(song)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)菩(pu)薩的(de)(de)功德,此謂開(kai)(kai)(kai)眼(yan)也。其(qi)(qi)次(ci)(ci)再(zai)(zai)(zai)用(yong)(yong)(yong)(yong)鏡(jing)子(zi)向佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)正面(mian)對(dui)照,說(shuo)(shuo)(shuo)幾句(ju)寺院(yuan)、佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)完成(cheng)的(de)(de)因緣;然(ran)后主(zhu)法(fa)(fa)(fa)者拿(na)起朱砂筆,再(zai)(zai)(zai)說(shuo)(shuo)(shuo)一(yi)(yi)(yi)首(shou)(shou)偈(jie)語(yu)(yu),然(ran)后將朱砂筆向佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)眼(yan)的(de)(de)方向作(zuo)(zuo)一(yi)(yi)(yi)個“點”的(de)(de)動作(zuo)(zuo),大(da)喊一(yi)(yi)(yi)聲(sheng)“開(kai)(kai)(kai)”,經(jing)(jing)過如(ru)(ru)上的(de)(de)一(yi)(yi)(yi)番儀(yi)(yi)(yi)式,開(kai)(kai)(kai)光才算(suan)完成(cheng)了。<BR> 開(kai)(kai)(kai)光時(shi),由于佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)菩(pu)薩的(de)(de)功德不(bu)(bu)(bu),所以(yi)(yi)(yi)主(zhu)法(fa)(fa)(fa)者所說(shuo)(shuo)(shuo)的(de)(de)法(fa)(fa)(fa)也有所不(bu)(bu)(bu)同(tong),并且(qie)主(zhu)法(fa)(fa)(fa)者常常會提到為(wei)(wei)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)開(kai)(kai)(kai)“六(liu)通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong)”,即眼(yan)通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong)、耳(er)(er)通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong)、鼻通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong)、舌通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong)、身(shen)通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong)、意通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong),讓佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)具有六(liu)種(zhong)神(shen)通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong),點眼(yan)眼(yan)通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong),真(zhen)(zhen)見無所不(bu)(bu)(bu)見;點耳(er)(er)耳(er)(er)通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong),妙聞遍及十方;點鼻鼻通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong),普(pu)嗅(xiu)法(fa)(fa)(fa)界諸(zhu)香(xiang);點舌舌通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong),演(yan)說(shuo)(shuo)(shuo)妙法(fa)(fa)(fa)無窮;點身(shen)身(shen)通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong),分身(shen)塵(chen)塵(chen)剎(cha)剎(cha);點意意通(tong)(tong)(tong)(tong)(tong)(tong)(tong)(tong),能鑒三(san)(san)(san)(san)世群機。 <BR> 開(kai)(kai)(kai)光法(fa)(fa)(fa)會的(de)(de)儀(yi)(yi)(yi)規(gui)最(zui)早見于北宋太平(ping)興(xing)國(guo)五年(980),北印度烏填曩(nang)國(guo)傳法(fa)(fa)(fa)大(da)師(shi)施(shi)護在開(kai)(kai)(kai)封太平(ping)興(xing)國(guo)寺譯經(jing)(jing)院(yuan)譯出的(de)(de)《佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)說(shuo)(shuo)(shuo)一(yi)(yi)(yi)切(qie)如(ru)(ru)來安(an)(an)(an)(an)(an)像(xiang)(xiang)(xiang)(xiang)三(san)(san)(san)(san)昧儀(yi)(yi)(yi)規(gui)經(jing)(jing)》。該經(jing)(jing)指出,佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)塑畫(hua)雕造完成(cheng)后,就要(yao)舉行(xing)安(an)(an)(an)(an)(an)像(xiang)(xiang)(xiang)(xiang)慶贊活動。首(shou)(shou)先(xian)選擇吉日良辰(chen)和(he)結界勝地,其(qi)(qi)次(ci)(ci)在此處設(she)置伴蓋、幢(chuang)幡、香(xiang)花(hua)、水(shui)果、燈(deng)明等佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)供(gong)(gong),接著由身(shen)著莊(zhuang)嚴(yan)如(ru)(ru)法(fa)(fa)(fa)的(de)(de)阿(a)諸(zhu)梨起身(shen)入(ru)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)堂安(an)(an)(an)(an)(an)像(xiang)(xiang)(xiang)(xiang),并同(tong)弟(di)子(zi)們一(yi)(yi)(yi)心(xin)觀(guan)想(xiang)如(ru)(ru)來一(yi)(yi)(yi)切(qie)圓滿(man)之(zhi)相。然(ran)后合掌作(zuo)(zuo)禮,瞻仰圣容,以(yi)(yi)(yi)凈香(xiang)花(hua)等供(gong)(gong)于佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)前(qian)。再(zai)(zai)(zai)是(shi)入(ru)定心(xin),離疑念,誦(song)(song)咒三(san)(san)(san)(san)遍,請(qing)一(yi)(yi)(yi)切(qie)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)安(an)(an)(an)(an)(an)住于此,受(shou)此香(xiang)花(hua)、燈(deng)、果、飲食等供(gong)(gong)養。復(fu)次(ci)(ci),安(an)(an)(an)(an)(an)置佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)坐西向東,并用(yong)(yong)(yong)(yong)黃布(bu)覆蓋。阿(a)諸(zhu)梨作(zuo)(zuo)觀(guan)想(xiang)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)如(ru)(ru)一(yi)(yi)(yi)聚火(huo),如(ru)(ru)來真(zhen)(zhen)身(shen)諸(zhu)相圓滿(man),然(ran)后以(yi)(yi)(yi)奄(yan)阿(a)牛三(san)(san)(san)(san)字安(an)(an)(an)(an)(an)于佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)之(zhi)身(shen)上。把“奄(yan)”字安(an)(an)(an)(an)(an)于頂上、“阿(a)”字安(an)(an)(an)(an)(an)于口上、“牛”字安(an)(an)(an)(an)(an)于心(xin)上。若是(shi)金、石、銅等佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang),就要(yao)涂(tu)上香(xiang)油,用(yong)(yong)(yong)(yong)草刷子(zi)刷干凈,然(ran)后用(yong)(yong)(yong)(yong)歌舞妓(ji)樂贊頌(song),僧(seng)(seng)人復(fu)頌(song)香(xiang)油真(zhen)(zhen)言(yan)(yan)(yan)。再(zai)(zai)(zai)用(yong)(yong)(yong)(yong)盛滿(man)香(xiang)水(shui)和(he)五寶(bao)五藥花(hua)果的(de)(de)凈瓶,灌(guan)浴(yu)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang),僧(seng)(seng)眾齊誦(song)(song)偈(jie)贊,并作(zuo)(zuo)歌舞妓(ji)樂。若是(shi)畫(hua)像(xiang)(xiang)(xiang)(xiang),要(yao)用(yong)(yong)(yong)(yong)鏡(jing)子(zi)照之(zhi),再(zai)(zai)(zai)以(yi)(yi)(yi)前(qian)述(shu)五種(zhong)凈火(huo)涂(tu)于鏡(jing),沐浴(yu)鏡(jing)中(zhong)影像(xiang)(xiang)(xiang)(xiang)。再(zai)(zai)(zai)依次(ci)(ci)吟誦(song)(song)著衣真(zhen)(zhen)言(yan)(yan)(yan)、安(an)(an)(an)(an)(an)耳(er)(er)真(zhen)(zhen)言(yan)(yan)(yan)、安(an)(an)(an)(an)(an)發髻真(zhen)(zhen)言(yan)(yan)(yan)、安(an)(an)(an)(an)(an)指甲真(zhen)(zhen)言(yan)(yan)(yan)、安(an)(an)(an)(an)(an)此須真(zhen)(zhen)言(yan)(yan)(yan)、獻涂(tu)香(xiang)真(zhen)(zhen)言(yan)(yan)(yan)、安(an)(an)(an)(an)(an)莊(zhuang)嚴(yan)真(zhen)(zhen)言(yan)(yan)(yan)等等,然(ran)后依灌(guan)頂儀(yi)(yi)(yi)規(gui)將佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)置入(ru)曼(man)(man)荼(tu)(tu)羅,誦(song)(song)本尊真(zhen)(zhen)言(yan)(yan)(yan)三(san)(san)(san)(san)遍。一(yi)(yi)(yi)切(qie)供(gong)(gong)養儀(yi)(yi)(yi)具足后,開(kai)(kai)(kai)眼(yan)師(shi)用(yong)(yong)(yong)(yong)筆作(zuo)(zuo)點姿勢,這(zhe)(zhe)是(shi)為(wei)(wei)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)開(kai)(kai)(kai)眼(yan)之(zhi)光明,再(zai)(zai)(zai)誦(song)(song)開(kai)(kai)(kai)眼(yan)光真(zhen)(zhen)言(yan)(yan)(yan)三(san)(san)(san)(san)遍。<BR> 這(zhe)(zhe)時(shi),佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)(xiang)(xiang)即已(yi)開(kai)(kai)(kai)光。誦(song)(song)完開(kai)(kai)(kai)眼(yan)光真(zhen)(zhen)言(yan)(yan)(yan)后,令(ling)施(shi)主(zhu)入(ru)曼(man)(man)荼(tu)(tu)羅,齊誦(song)(song)護摩真(zhen)(zhen)言(yan)(yan)(yan)、增壽真(zhen)(zhen)言(yan)(yan)(yan)、息(xi)災增益真(zhen)(zhen)言(yan)(yan)(yan),使眾生普(pu)獲吉祥。這(zhe)(zhe)時(shi),阿(a)諸(zhu)梨即教化(hua)施(shi)主(zhu)結緣,施(shi)利增福(fu),金銀財帛(bo)等隨布(bu)施(shi)。復(fu)次(ci)(ci),比(bi)丘、比(bi)丘尼、優婆塞(sai)、優婆夷(yi)也施(shi)以(yi)(yi)(yi)財物,令(ling)福(fu)德更具圓滿(man)。曼(man)(man)荼(tu)(tu)羅之(zhi)內(nei)所供(gong)(gong)財物,必須都歸阿(a)諸(zhu)梨,其(qi)(qi)他人不(bu)(bu)(bu)得享用(yong)(yong)(yong)(yong)。當這(zhe)(zhe)套儀(yi)(yi)(yi)規(gui)全部完成(cheng)后,即可收壇(tan)。這(zhe)(zhe)是(shi)密宗的(de)(de)開(kai)(kai)(kai)光...

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