道教呂祖靈簽 好象每個簽都是好簽
呂(lv)祖靈(ling)簽(qian)(qian)第七十五簽(qian)(qian):古(gu)人(ren)隋(sui)(sui)楊廣夜(ye)看瓊花(hua)天不(bu)佑之,時不(bu)合也;花(hua)被風折,人(ren)在(zai)海底。呂(lv)祖靈(ling)簽(qian)(qian):解簽(qian)(qian)隋(sui)(sui)朝君主楊廣得悉(xi)降瓊花(hua),遂驅車(che)前(qian)往觀(guan)嘗。此花(hua)雖然艷麗,但(dan)開花(hua)為時很速,喻好景雖好,但(dan)時日(ri)無多(duo)。
呂祖靈簽按照以下(xia)(xia)(xia)方(fang)法分上(shang)下(xia)(xia)(xia)吉(ji)(ji)簽:簽分上(shang)中(zhong)(zhong)(zhong)下(xia)(xia)(xia)三等(deng),每等(deng)中(zhong)(zhong)(zhong)又分為(wei)上(shang)中(zhong)(zhong)(zhong)下(xia)(xia)(xia)三等(deng)。共得九等(deng):吉(ji)(ji)三種,上(shang)上(shang)、上(shang)中(zhong)(zhong)(zhong)、上(shang)下(xia)(xia)(xia)。兇(xiong)(xiong)吉(ji)(ji)參(can)半三種,中(zhong)(zhong)(zhong)上(shang)、中(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)、中(zhong)(zhong)(zhong)下(xia)(xia)(xia)。兇(xiong)(xiong)三種,下(xia)(xia)(xia)上(shang)、下(xia)(xia)(xia)中(zhong)(zhong)(zhong)、下(xia)(xia)(xia)下(xia)(xia)(xia)。
據說是周文王姬昌),一直到宋(song)明(ming)時(shi)期,理(li)學家門又加入了(le)九(jiu)宮(gong)術數,加以推演得(de)卦數一百零八(ba)。然而(er)其(qi)中八(ba)卦不是洪(hong)福滔滔就(jiu)是兇(xiong)險難測,一般人都是極難求得(de),而(er)且(qie)這(zhe)些簽數所含天機過重,也不適宜解說。于是后來就(jiu)省去了(le)。
‘起(qi)而(er)不揚 ’,主行隱道,然而(er)即便矜持也須周折(zhe)(zhe),是(shi)為(wei)‘也要(yao)兩(liang)三番 ’。不過這里只說周折(zhe)(zhe),當謂一切終(zhong)成正果,莫憂!第二次(ci)求簽,而(er)且求的是(shi)相同的簽。
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