什么是五行?五行與八卦是如何對應的?

五(wu)(wu)行(xing)(xing)是中國(guo)古代的一(yi)種(zhong)物質(zhi)觀。多用于(yu)哲學、中醫(yi)學和(he)(he)占卜方(fang)面。五(wu)(wu)行(xing)(xing)指(zhi)：金、木(mu)、水(shui)、火、土。認為大自然(ran)由(you)五(wu)(wu)種(zhong)要素所(suo)構(gou)(gou)成(cheng)，隨著這(zhe)五(wu)(wu)個要素的盛衰，而使得大自然(ran)產生變(bian)化(hua)，不(bu)(bu)但影(ying)響到人的命運(yun)，同(tong)時也使宇宙(zhou)萬(wan)物循環(huan)不(bu)(bu)已。五(wu)(wu)行(xing)(xing)學說(shuo)認為宇宙(zhou)萬(wan)物，都由(you)木(mu)火土金水(shui)五(wu)(wu)種(zhong)基本物質(zhi)的運(yun)行(xing)(xing)（運(yun)動）和(he)(he)變(bian)化(hua)所(suo)構(gou)(gou)成(cheng)。它(ta)強調整體概念，描(miao)繪(hui)了事物的結構(gou)(gou)關系(xi)和(he)(he)運(yun)動形式。如果(guo)說(shuo)陰陽是一(yi)種(zhong)古代的對(dui)立統一(yi)學說(shuo)，則五(wu)(wu)行(xing)(xing)可以說(shuo)是一(yi)種(zhong)原始的普(pu)通系(xi)統論。...

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五行與八卦的關系?

五行(xing)(xing)(xing)八(ba)卦(gua)(gua)分為陰(yin)陽五行(xing)(xing)(xing)和八(ba)卦(gua)(gua)理(li)(li)論。“五行(xing)(xing)(xing)”具(ju)體是(shi)指金行(xing)(xing)(xing)、木行(xing)(xing)(xing)、水行(xing)(xing)(xing)、火(huo)行(xing)(xing)(xing)、土(tu)行(xing)(xing)(xing)，“五行(xing)(xing)(xing)”學(xue)(xue)說同今(jin)天的(de)數學(xue)(xue)、物理(li)(li)、化學(xue)(xue)一樣，一直是(shi)中國古代先賢從事各種研究(jiu)的(de)工具(ju)與方法，無論道家(jia)(jia)、醫家(jia)(jia)、兵家(jia)(jia)、儒家(jia)(jia)、史家(jia)(jia)、雜家(jia)(jia)、歷算家(jia)(jia)都(dou)必須精通“五行(xing)(xing)(xing)”。八(ba)卦(gua)(gua)，是(shi)陰(yin)陽、五行(xing)(xing)(xing)的(de)延續，也或將萬物分作為八(ba)卦(gua)(gua)。八(ba)卦(gua)(gua)是(shi)：乾、坎、艮、震、巽、離、坤(kun)和兌。八(ba)卦(gua)(gua)通常運(yun)用在(zai)方位(wei)、測卦(gua)(gua)、風水等學(xue)(xue)科上。而最(zui)能(neng)將八(ba)卦(gua)(gua)發揮得淋漓(li)盡(jin)致是(shi)梅花(hua)易數這學(xue)(xue)科。...

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什么是五行,什么又是八卦?

五行是金木水火土，但是，五行并非是指金屬，木頭等具體的屬性。五行描述的是八卦之間的生克沖合關系。是我們的世界得以構建的基礎。
再說八卦，八卦為乾、坤、震、艮、離、坎、兌、巽。按照排列方式的不同，可以分為先天八卦和后天八卦。世人容易被先天后天的說法所誤導而認為先天在先而后天在后，其實，先天八卦講的是對待關系，后天八卦講的是卦氣流行，并無先后之分。
這樣說了(le)恐(kong)怕你還(huan)是(shi)不明白(bai)，因為(wei)還(huan)沒(mei)有講(jiang)為(wei)什(shen)(shen)么(me)要用(yong)五(wu)行來表示八(ba)卦之(zhi)間的(de)關(guan)系，我們的(de)祖(zu)先為(wei)什(shen)(shen)么(me)應用(yong)八(ba)卦？嘿嘿，其實(shi)這一(yi)切都只是(shi)陰陽關(guan)系的(de)衍(yan)生。...

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五行和八卦是什么關系?

八卦含五行，如震為(wei)(wei)木，等。五行也可(ke)以用八卦來反映；如水為(wei)(wei)坎，等等...

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五行是不是就是八卦?

不是,八卦是五行(xing)延變的...

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八卦與五行的關系

后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)卦(gua)即文王周易以八象為基礎，天(tian)(tian)(tian)(tian)(tian)、地(di)(di)(di)、雷、風、水、火(huo)(huo)、山、澤(ze)。把(ba)五行(xing)與甲(jia)子(zi)(zi)(zi)融入其(qi)中(zhong)。這就不止是(shi)天(tian)(tian)(tian)(tian)(tian)人合一這樣簡單(dan)，人類(lei)給天(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)安了柄/定了位(wei)(wei)(wei)(wei)。同(tong)時(shi)把(ba)五行(xing)、甲(jia)子(zi)(zi)(zi)/方位(wei)(wei)(wei)(wei)、時(shi)間；金(jin)、木(mu)(mu)、水、火(huo)(huo)、土，甲(jia)、乙(yi)、丙(bing)、丁、戊、己(ji)、庚、辛、壬、癸，子(zi)(zi)(zi)、丑、寅、卯、辰(chen)、巳(si)、午(wu)、未、申、酉、戌、亥，滲入了八卦(gua)中(zhong)。天(tian)(tian)(tian)(tian)(tian)/乾；陽(yang)金(jin)，先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)正(zheng)南(nan)(nan)，后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)卦(gua)按(an)五行(xing)順(shun)生，與易經(jing)的(de)(de)(de)(de)(de)(de)六十二爻循環一樣形成(cheng)(cheng)生生不息。把(ba)乾放在西北(bei)，形成(cheng)(cheng)順(shun)方向的(de)(de)(de)(de)(de)(de)生。與兌/澤(ze)，陰金(jin)，先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)東(dong)南(nan)(nan)，后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)正(zheng)西。配(pei)(pei)(pei)上金(jin)的(de)(de)(de)(de)(de)(de)天(tian)(tian)(tian)(tian)(tian)干(gan)庚、辛，地(di)(di)(di)支(zhi)申、酉，意味著金(jin)秋的(de)(de)(de)(de)(de)(de)豐(feng)熟、富足、成(cheng)(cheng)功、強健。震、雷，陽(yang)木(mu)(mu)，先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)東(dong)北(bei)，后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)正(zheng)東(dong)，與巽、風，陰木(mu)(mu)，先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)西南(nan)(nan)，后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)東(dong)南(nan)(nan)，配(pei)(pei)(pei)上木(mu)(mu)的(de)(de)(de)(de)(de)(de)天(tian)(tian)(tian)(tian)(tian)干(gan)甲(jia)、乙(yi)，地(di)(di)(di)支(zhi)寅、卯，象征春天(tian)(tian)(tian)(tian)(tian)的(de)(de)(de)(de)(de)(de)雷和(he)(he)風、新(xin)生的(de)(de)(de)(de)(de)(de)開始。坎、水，先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)正(zheng)西，后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)正(zheng)北(bei)，配(pei)(pei)(pei)上水的(de)(de)(de)(de)(de)(de)天(tian)(tian)(tian)(tian)(tian)干(gan)壬、癸，地(di)(di)(di)支(zhi)亥、子(zi)(zi)(zi)。暗示了寒冷、肅殺與孕(yun)育，水、畢竟是(shi)生命(ming)之源。離、火(huo)(huo)，先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)正(zheng)東(dong)，后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)正(zheng)南(nan)(nan)。配(pei)(pei)(pei)上火(huo)(huo)的(de)(de)(de)(de)(de)(de)天(tian)(tian)(tian)(tian)(tian)干(gan)丙(bing)、丁，地(di)(di)(di)支(zhi)巳(si)、午(wu)，把(ba)東(dong)方的(de)(de)(de)(de)(de)(de)光明換(huan)成(cheng)(cheng)了南(nan)(nan)方的(de)(de)(de)(de)(de)(de)熱(re)情。艮(gen)、山、陽(yang)土，先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)西北(bei)，后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)卦(gua)位(wei)(wei)(wei)(wei)東(dong)北(bei)，配(pei)(pei)(pei)上丑，把(ba)山的(de)(de)(de)(de)(de)(de)限止插入方位(wei)(wei)(wei)(wei)，與坤、陰土西南(nan)(nan)相對，隔開/聯接了西北(bei)與東(dong)南(nan)(nan)。五行(xing)的(de)(de)(de)(de)(de)(de)土，原來位(wei)(wei)(wei)(wei)在中(zhong)央(yang)，但(dan)是(shi)不可能在方位(wei)(wei)(wei)(wei)中(zhong)抹去屬土的(de)(de)(de)(de)(de)(de)天(tian)(tian)(tian)(tian)(tian)干(gan)和(he)(he)生肖，而又(you)體現了土的(de)(de)(de)(de)(de)(de)無處不在。前(qian)人認(ren)為：天(tian)(tian)(tian)(tian)(tian)干(gan)十個(ge)(ge)(ge)(ge)(ge)，正(zheng)好配(pei)(pei)(pei)五行(xing)，而地(di)(di)(di)支(zhi)十二個(ge)(ge)(ge)(ge)(ge)，除了配(pei)(pei)(pei)金(jin)、木(mu)(mu)、水、火(huo)(huo)四(si)行(xing)用了八個(ge)(ge)(ge)(ge)(ge)，還有(you)四(si)個(ge)(ge)(ge)(ge)(ge)丑、辰(chen)、未、戌，分別在四(si)個(ge)(ge)(ge)(ge)(ge)方向滲入一個(ge)(ge)(ge)(ge)(ge)土，同(tong)樣肯(ken)定了土、坤、大地(di)(di)(di)是(shi)人類(lei)的(de)(de)(de)(de)(de)(de)永遠的(de)(de)(de)(de)(de)(de)依靠(kao)。...

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