佛教開物的意思?
佛家物品開光是什么意?
開光,又稱開光明、開眼、開明,就是新佛像、佛畫完成想置于佛殿、佛室時,所舉行替佛開眼的儀式。《禪林象器》上說:“凡新造佛祖神天像者,諸宗師家,立地數語,作筆點勢,直點開他金剛正眼,此為開眼佛事,又名開水明。”在佛教中,經過開光中的佛像具有宗教意義上的神圣性,受到佛教徒的頂禮膜拜
開(kai)(kai)(kai)(kai)光(guang)(guang)(guang)(guang)(guang)時,將佛(fo)(fo)(fo)(fo)像(xiang)(xiang)安好,先(xian)誦(song)經(jing)及咒(zhou)語(yu),奉請佛(fo)(fo)(fo)(fo)菩薩安座,然(ran)后(hou)(hou)才請高(gao)僧為佛(fo)(fo)(fo)(fo)像(xiang)(xiang)開(kai)(kai)(kai)(kai)光(guang)(guang)(guang)(guang)(guang)說(shuo)(shuo)(shuo)法(fa)(fa)(fa),《黑谷燈語(yu)錄》中(zhong)說(shuo)(shuo)(shuo):“開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan)者(zhe),本是(shi)(shi)(shi)佛(fo)(fo)(fo)(fo)匠雕(diao)開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan),是(shi)(shi)(shi)事開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan);次(ci)僧家誦(song)佛(fo)(fo)(fo)(fo)眼(yan)(yan)(yan)(yan)真(zhen)(zhen)言(yan)(yan),誦(song)大日真(zhen)(zhen)言(yan)(yan),而成(cheng)(cheng)就(jiu)佛(fo)(fo)(fo)(fo)一(yi)(yi)(yi)切(qie)功德,此(ci)謂(wei)(wei)開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan)也(ye)。”其實(shi)開(kai)(kai)(kai)(kai)光(guang)(guang)(guang)(guang)(guang)就(jiu)是(shi)(shi)(shi)為佛(fo)(fo)(fo)(fo)像(xiang)(xiang)舉行(xing)一(yi)(yi)(yi)種(zhong)說(shuo)(shuo)(shuo)法(fa)(fa)(fa)的(de)(de)(de)(de)儀(yi)式(shi)(shi),其具(ju)體的(de)(de)(de)(de)儀(yi)式(shi)(shi)如(ru)下:主(zhu)法(fa)(fa)(fa)者(zhe)先(xian)拿新(xin)毛巾向(xiang)佛(fo)(fo)(fo)(fo)像(xiang)(xiang)做一(yi)(yi)(yi)個擦佛(fo)(fo)(fo)(fo)像(xiang)(xiang)的(de)(de)(de)(de)動作(zuo)(zuo)(zuo)(zuo)(zuo),說(shuo)(shuo)(shuo)一(yi)(yi)(yi)首偈語(yu),贊頌(song)佛(fo)(fo)(fo)(fo)菩薩的(de)(de)(de)(de)功德,此(ci)謂(wei)(wei)開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan)也(ye)。其次(ci)再(zai)用(yong)(yong)鏡(jing)(jing)子向(xiang)佛(fo)(fo)(fo)(fo)像(xiang)(xiang)正面對照,說(shuo)(shuo)(shuo)幾句寺院(yuan)、佛(fo)(fo)(fo)(fo)像(xiang)(xiang)完成(cheng)(cheng)的(de)(de)(de)(de)因緣(yuan);然(ran)后(hou)(hou)主(zhu)法(fa)(fa)(fa)者(zhe)拿起朱(zhu)砂(sha)筆,再(zai)說(shuo)(shuo)(shuo)一(yi)(yi)(yi)首偈語(yu),然(ran)后(hou)(hou)將朱(zhu)砂(sha)筆向(xiang)佛(fo)(fo)(fo)(fo)眼(yan)(yan)(yan)(yan)的(de)(de)(de)(de)方向(xiang)作(zuo)(zuo)(zuo)(zuo)(zuo)一(yi)(yi)(yi)個“點(dian)(dian)”的(de)(de)(de)(de)動作(zuo)(zuo)(zuo)(zuo)(zuo),大喊一(yi)(yi)(yi)聲“開(kai)(kai)(kai)(kai)”,經(jing)過如(ru)上的(de)(de)(de)(de)一(yi)(yi)(yi)番(fan)儀(yi)式(shi)(shi),開(kai)(kai)(kai)(kai)光(guang)(guang)(guang)(guang)(guang)才算完成(cheng)(cheng)了(le)。<BR> 開(kai)(kai)(kai)(kai)光(guang)(guang)(guang)(guang)(guang)時,由于佛(fo)(fo)(fo)(fo)菩薩的(de)(de)(de)(de)功德不,所(suo)(suo)以(yi)主(zhu)法(fa)(fa)(fa)者(zhe)所(suo)(suo)說(shuo)(shuo)(shuo)的(de)(de)(de)(de)法(fa)(fa)(fa)也(ye)有(you)所(suo)(suo)不同(tong),并(bing)且主(zhu)法(fa)(fa)(fa)者(zhe)常常會提(ti)到為佛(fo)(fo)(fo)(fo)像(xiang)(xiang)開(kai)(kai)(kai)(kai)“六通(tong)(tong)(tong)”,即(ji)眼(yan)(yan)(yan)(yan)通(tong)(tong)(tong)、耳通(tong)(tong)(tong)、鼻(bi)(bi)通(tong)(tong)(tong)、舌通(tong)(tong)(tong)、身(shen)(shen)通(tong)(tong)(tong)、意(yi)通(tong)(tong)(tong),讓佛(fo)(fo)(fo)(fo)像(xiang)(xiang)具(ju)有(you)六種(zhong)神通(tong)(tong)(tong),點(dian)(dian)眼(yan)(yan)(yan)(yan)眼(yan)(yan)(yan)(yan)通(tong)(tong)(tong),真(zhen)(zhen)見無(wu)所(suo)(suo)不見;點(dian)(dian)耳耳通(tong)(tong)(tong),妙(miao)聞遍及十方;點(dian)(dian)鼻(bi)(bi)鼻(bi)(bi)通(tong)(tong)(tong),普嗅(xiu)法(fa)(fa)(fa)界(jie)諸(zhu)香(xiang);點(dian)(dian)舌舌通(tong)(tong)(tong),演(yan)說(shuo)(shuo)(shuo)妙(miao)法(fa)(fa)(fa)無(wu)窮;點(dian)(dian)身(shen)(shen)身(shen)(shen)通(tong)(tong)(tong),分身(shen)(shen)塵塵剎剎;點(dian)(dian)意(yi)意(yi)通(tong)(tong)(tong),能(neng)鑒三(san)(san)世群(qun)機。 <BR> 開(kai)(kai)(kai)(kai)光(guang)(guang)(guang)(guang)(guang)法(fa)(fa)(fa)會的(de)(de)(de)(de)儀(yi)規(gui)最早見于北宋太平興國(guo)(guo)五(wu)年(nian)(980),北印度烏填曩(nang)國(guo)(guo)傳法(fa)(fa)(fa)大師施(shi)(shi)(shi)(shi)護在開(kai)(kai)(kai)(kai)封(feng)太平興國(guo)(guo)寺譯(yi)經(jing)院(yuan)譯(yi)出的(de)(de)(de)(de)《佛(fo)(fo)(fo)(fo)說(shuo)(shuo)(shuo)一(yi)(yi)(yi)切(qie)如(ru)來安像(xiang)(xiang)三(san)(san)昧(mei)儀(yi)規(gui)經(jing)》。該(gai)經(jing)指出,佛(fo)(fo)(fo)(fo)像(xiang)(xiang)塑畫(hua)雕(diao)造完成(cheng)(cheng)后(hou)(hou),就(jiu)要(yao)舉行(xing)安像(xiang)(xiang)慶贊活動。首先(xian)選擇吉日良辰和結界(jie)勝地,其次(ci)在此(ci)處設(she)置(zhi)伴蓋(gai)、幢(chuang)幡、香(xiang)花(hua)(hua)、水果(guo)(guo)、燈明等(deng)(deng)(deng)佛(fo)(fo)(fo)(fo)供,接(jie)著由身(shen)(shen)著莊嚴如(ru)法(fa)(fa)(fa)的(de)(de)(de)(de)阿(a)(a)諸(zhu)梨起身(shen)(shen)入(ru)佛(fo)(fo)(fo)(fo)堂安像(xiang)(xiang),并(bing)同(tong)弟子們一(yi)(yi)(yi)心觀(guan)想如(ru)來一(yi)(yi)(yi)切(qie)圓滿之(zhi)相。然(ran)后(hou)(hou)合掌作(zuo)(zuo)(zuo)(zuo)(zuo)禮,瞻仰圣容,以(yi)凈香(xiang)花(hua)(hua)等(deng)(deng)(deng)供于佛(fo)(fo)(fo)(fo)前。再(zai)是(shi)(shi)(shi)入(ru)定心,離(li)疑念,誦(song)咒(zhou)三(san)(san)遍,請一(yi)(yi)(yi)切(qie)佛(fo)(fo)(fo)(fo)安住(zhu)于此(ci),受此(ci)香(xiang)花(hua)(hua)、燈、果(guo)(guo)、飲食等(deng)(deng)(deng)供養(yang)。復次(ci),安置(zhi)佛(fo)(fo)(fo)(fo)像(xiang)(xiang)坐西向(xiang)東,并(bing)用(yong)(yong)黃布覆蓋(gai)。阿(a)(a)諸(zhu)梨作(zuo)(zuo)(zuo)(zuo)(zuo)觀(guan)想佛(fo)(fo)(fo)(fo)如(ru)一(yi)(yi)(yi)聚火(huo),如(ru)來真(zhen)(zhen)身(shen)(shen)諸(zhu)相圓滿,然(ran)后(hou)(hou)以(yi)奄(yan)阿(a)(a)牛三(san)(san)字(zi)安于佛(fo)(fo)(fo)(fo)之(zhi)身(shen)(shen)上。把“奄(yan)”字(zi)安于頂上、“阿(a)(a)”字(zi)安于口(kou)上、“牛”字(zi)安于心上。若是(shi)(shi)(shi)金(jin)、石、銅(tong)等(deng)(deng)(deng)佛(fo)(fo)(fo)(fo)像(xiang)(xiang),就(jiu)要(yao)涂上香(xiang)油,用(yong)(yong)草(cao)刷(shua)子刷(shua)干凈,然(ran)后(hou)(hou)用(yong)(yong)歌舞妓樂(le)贊頌(song),僧人(ren)(ren)復頌(song)香(xiang)油真(zhen)(zhen)言(yan)(yan)。再(zai)用(yong)(yong)盛滿香(xiang)水和五(wu)寶五(wu)藥花(hua)(hua)果(guo)(guo)的(de)(de)(de)(de)凈瓶(ping),灌(guan)浴(yu)佛(fo)(fo)(fo)(fo)像(xiang)(xiang),僧眾(zhong)(zhong)齊誦(song)偈贊,并(bing)作(zuo)(zuo)(zuo)(zuo)(zuo)歌舞妓樂(le)。若是(shi)(shi)(shi)畫(hua)像(xiang)(xiang),要(yao)用(yong)(yong)鏡(jing)(jing)子照之(zhi),再(zai)以(yi)前述五(wu)種(zhong)凈火(huo)涂于鏡(jing)(jing),沐浴(yu)鏡(jing)(jing)中(zhong)影像(xiang)(xiang)。再(zai)依(yi)次(ci)吟誦(song)著衣真(zhen)(zhen)言(yan)(yan)、安耳真(zhen)(zhen)言(yan)(yan)、安發髻真(zhen)(zhen)言(yan)(yan)、安指甲真(zhen)(zhen)言(yan)(yan)、安此(ci)須(xu)真(zhen)(zhen)言(yan)(yan)、獻涂香(xiang)真(zhen)(zhen)言(yan)(yan)、安莊嚴真(zhen)(zhen)言(yan)(yan)等(deng)(deng)(deng)等(deng)(deng)(deng),然(ran)后(hou)(hou)依(yi)灌(guan)頂儀(yi)規(gui)將佛(fo)(fo)(fo)(fo)像(xiang)(xiang)置(zhi)入(ru)曼(man)(man)荼羅,誦(song)本尊(zun)真(zhen)(zhen)言(yan)(yan)三(san)(san)遍。一(yi)(yi)(yi)切(qie)供養(yang)儀(yi)具(ju)足后(hou)(hou),開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan)師用(yong)(yong)筆作(zuo)(zuo)(zuo)(zuo)(zuo)點(dian)(dian)姿(zi)勢,這(zhe)是(shi)(shi)(shi)為佛(fo)(fo)(fo)(fo)像(xiang)(xiang)開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan)之(zhi)光(guang)(guang)(guang)(guang)(guang)明,再(zai)誦(song)開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan)光(guang)(guang)(guang)(guang)(guang)真(zhen)(zhen)言(yan)(yan)三(san)(san)遍。<BR> 這(zhe)時,佛(fo)(fo)(fo)(fo)像(xiang)(xiang)即(ji)已開(kai)(kai)(kai)(kai)光(guang)(guang)(guang)(guang)(guang)。誦(song)完開(kai)(kai)(kai)(kai)眼(yan)(yan)(yan)(yan)光(guang)(guang)(guang)(guang)(guang)真(zhen)(zhen)言(yan)(yan)后(hou)(hou),令施(shi)(shi)(shi)(shi)主(zhu)入(ru)曼(man)(man)荼羅,齊誦(song)護摩(mo)真(zhen)(zhen)言(yan)(yan)、增壽真(zhen)(zhen)言(yan)(yan)、息災增益真(zhen)(zhen)言(yan)(yan),使眾(zhong)(zhong)生普獲吉祥。這(zhe)時,阿(a)(a)諸(zhu)梨即(ji)教化(hua)施(shi)(shi)(shi)(shi)主(zhu)結緣(yuan),施(shi)(shi)(shi)(shi)利(li)增福(fu),金(jin)銀財帛等(deng)(deng)(deng)隨布施(shi)(shi)(shi)(shi)。復次(ci),比丘(qiu)、比丘(qiu)尼、優婆塞、優婆夷(yi)也(ye)施(shi)(shi)(shi)(shi)以(yi)財物(wu),令福(fu)德更具(ju)圓滿。曼(man)(man)荼羅之(zhi)內(nei)所(suo)(suo)供財物(wu),必須(xu)都歸阿(a)(a)諸(zhu)梨,其他人(ren)(ren)不得享(xiang)用(yong)(yong)。當這(zhe)套(tao)儀(yi)規(gui)全部(bu)完成(cheng)(cheng)后(hou)(hou),即(ji)可收壇(tan)。這(zhe)是(shi)(shi)(shi)密宗的(de)(de)(de)(de)開(kai)(kai)(kai)(kai)光(guang)(guang)(guang)(guang)(guang)...
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