草莓视频官网

手相以哪個手為主相關內容

看手相是看左還是右?

專業(ye)的(de)易學家看(kan)手(shou)(shou)(shou)(shou)相(xiang)(xiang)是(shi)無(wu)論男(nan)女手(shou)(shou)(shou)(shou)相(xiang)(xiang)皆(jie)是(shi)以(yi)右(you)手(shou)(shou)(shou)(shou)為(wei)主(zhu)(zhu),左手(shou)(shou)(shou)(shou)為(wei)輔。因(yin)為(wei)右(you)手(shou)(shou)(shou)(shou)代表后天,而左手(shou)(shou)(shou)(shou)代表的(de)是(shi)先天。一個人的(de)命(ming)運更多的(de)與所(suo)處(chu)的(de)客(ke)觀環境有關,所(suo)以(yi)會通過右(you)手(shou)(shou)(shou)(shou)手(shou)(shou)(shou)(shou)相(xiang)(xiang)來(lai)表達(da)信息。因(yin)此看(kan)手(shou)(shou)(shou)(shou)相(xiang)(xiang)應(ying)以(yi)右(you)手(shou)(shou)(shou)(shou)為(wei)主(zhu)(zhu),兼看(kan)左手(shou)(shou)(shou)(shou)即可。...

7867

看手相是看左手還是右手

看(kan)(kan)手(shou)相是(shi)需(xu)要兩(liang)只(zhi)手(shou)一起看(kan)(kan)的,男(nan)人主要看(kan)(kan)左(zuo)手(shou),女人主要看(kan)(kan)右手(shou),左(zuo)手(shou)是(shi)看(kan)(kan)先(xian)天(tian),右手(shou)是(shi)看(kan)(kan)后(hou)天(tian),左(zuo)手(shou)是(shi)看(kan)(kan)30歲以前,右手(shou)是(shi)看(kan)(kan)30歲以后(hou)。...

8201

手紋看哪只手

, 手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)算命認為(wei)(wei)(wei),男看(kan)左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),女(nv)(nv)看(kan)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),但是(shi)現(xian)在(zai)(zai)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)發展日新月異,手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)看(kan)相(xiang)(xiang)應(ying)(ying)左(zuo)(zuo)(zuo)右(you)齊(qi)看(kan),并(bing)分(fen)主次(ci),男以(yi)(yi)左(zuo)(zuo)(zuo)為(wei)(wei)(wei)主,女(nv)(nv)以(yi)(yi)右(you)為(wei)(wei)(wei)主。 男生(sheng)左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)代(dai)表(biao)(biao)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian),也可看(kan)出(chu)(chu)(chu)與父親關系;男生(sheng)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)代(dai)表(biao)(biao)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian),可看(kan)出(chu)(chu)(chu)與母親的(de)(de)(de)(de)(de)關系。女(nv)(nv)性(xing)(xing)則(ze)(ze)相(xiang)(xiang)反,右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)代(dai)表(biao)(biao)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian),左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)代(dai)表(biao)(biao)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)。先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)是(shi)命定的(de)(de)(de)(de)(de),遺(yi)傳的(de)(de)(de)(de)(de),不可抗拒(ju)的(de)(de)(de)(de)(de),后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)是(shi)個(ge)(ge)(ge)(ge)人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)教育(yu)與養成,會(hui)因為(wei)(wei)(wei)環(huan)境(jing)的(de)(de)(de)(de)(de)變(bian)化所(suo)產生(sheng)的(de)(de)(de)(de)(de)心(xin)(xin)境(jing)而(er)(er)變(bian)。 男 左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)看(kan)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)狀況,右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)看(kan)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)情形(xing)。 女(nv)(nv) 右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)看(kan)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)狀況,左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)看(kan)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)情形(xing)。 左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)管三十歲以(yi)(yi)前(稱為(wei)(wei)(wei)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)),右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)管三十歲以(yi)(yi)后(hou)(hou)(稱為(wei)(wei)(wei)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)).不過在(zai)(zai)分(fen)析時(shi)(shi)要將左(zuo)(zuo)(zuo)右(you)兩(liang)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)作比較(jiao),好(hao)的(de)(de)(de)(de)(de)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)紋(wen)(wen)是(shi)左(zuo)(zuo)(zuo)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)配,如果兩(liang)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen),一(yi)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)紋(wen)(wen)好(hao)而(er)(er)另一(yi)只(zhi)(zhi)(zhi)差(cha)(cha),則(ze)(ze)會(hui)互(hu)相(xiang)(xiang)抵(di)消.如:先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)差(cha)(cha),后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)紋(wen)(wen)好(hao),則(ze)(ze)會(hui)漸入佳境(jing)或(huo)否(fou)極泰來(lai)(lai)(lai)(lai). 左(zuo)(zuo)(zuo)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)相(xiang)(xiang)差(cha)(cha)很(hen)大的(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)來(lai)(lai)(lai)(lai)說,這種人(ren)(ren)(ren)(ren)適應(ying)(ying)能(neng)(neng)力很(hen)強,充滿了服務精神(shen),能(neng)(neng)夠適應(ying)(ying)環(huan)境(jing)改變(bian),在(zai)(zai)起起伏(fu)伏(fu)的(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)生(sheng)中(zhong),找到泰然的(de)(de)(de)(de)(de)處(chu)世(shi)之道;至于(yu)左(zuo)(zuo)(zuo)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)接近的(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren),代(dai)表(biao)(biao)個(ge)(ge)(ge)(ge)性(xing)(xing)單純(chun)樂觀,表(biao)(biao)里(li)一(yi)致(zhi),不是(shi)一(yi)個(ge)(ge)(ge)(ge)有(you)(you)心(xin)(xin)機的(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren),為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)正直,能(neng)(neng)以(yi)(yi)較(jiao)為(wei)(wei)(wei)誠(cheng)實(shi)的(de)(de)(de)(de)(de)性(xing)(xing)格來(lai)(lai)(lai)(lai)面對人(ren)(ren)(ren)(ren)生(sheng)百態。只(zhi)(zhi)(zhi)是(shi), 看(kan)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)應(ying)(ying)該兩(liang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)并(bing)看(kan),因為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)有(you)(you)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)潛能(neng)(neng)的(de)(de)(de)(de)(de)部分(fen),也有(you)(you)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)修(xiu)為(wei)(wei)(wei)的(de)(de)(de)(de)(de)部分(fen),不能(neng)(neng)光憑其(qi)中(zhong)一(yi)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)來(lai)(lai)(lai)(lai)論定一(yi)個(ge)(ge)(ge)(ge)人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)命運。但可確定的(de)(de)(de)(de)(de)是(shi),哪(na)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)的(de)(de)(de)(de)(de)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)好(hao),不妨(fang)就以(yi)(yi)那只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)來(lai)(lai)(lai)(lai)鼓勵(li)自己(ji)(ji),作為(wei)(wei)(wei)自己(ji)(ji)的(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)生(sheng)目標;哪(na)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)的(de)(de)(de)(de)(de)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)不好(hao),就以(yi)(yi)那只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)為(wei)(wei)(wei)警惕,并(bing)時(shi)(shi)時(shi)(shi)修(xiu)身養性(xing)(xing),讓手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)有(you)(you)轉好(hao)的(de)(de)(de)(de)(de)一(yi)天(tian)(tian)(tian)(tian)(tian)。 人(ren)(ren)(ren)(ren)都(dou)有(you)(you)慣(guan)用(yong)的(de)(de)(de)(de)(de)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),慣(guan)用(yong)的(de)(de)(de)(de)(de)那一(yi)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)的(de)(de)(de)(de)(de)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang),一(yi)般來(lai)(lai)(lai)(lai)說顯(xian)(xian)示(shi)著這個(ge)(ge)(ge)(ge)人(ren)(ren)(ren)(ren)現(xian)在(zai)(zai)的(de)(de)(de)(de)(de)性(xing)(xing)格,運勢的(de)(de)(de)(de)(de)走(zou)向,未(wei)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)方向等。而(er)(er)另一(yi)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),則(ze)(ze)表(biao)(biao)示(shi)這個(ge)(ge)(ge)(ge)人(ren)(ren)(ren)(ren)原本所(suo)有(you)(you)的(de)(de)(de)(de)(de)資(zi)質以(yi)(yi)及行(xing)為(wei)(wei)(wei)方式。簡單一(yi)點來(lai)(lai)(lai)(lai)說就是(shi),經常用(yong)的(de)(de)(de)(de)(de)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)表(biao)(biao)示(shi)人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)現(xian)在(zai)(zai),而(er)(er)另一(yi)只(zhi)(zhi)(zhi)顯(xian)(xian)示(shi)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)。當兩(liang)只(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)的(de)(de)(de)(de)(de)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)有(you)(you)很(hen)大差(cha)(cha)異時(shi)(shi),表(biao)(biao)示(shi)此人(ren)(ren)(ren)(ren)性(xing)(xing)格敏感纖細,適應(ying)(ying)性(xing)(xing)強。相(xiang)(xiang)反兩(liang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)的(de)(de)(de)(de)(de)線的(de)(de)(de)(de)(de)走(zou)向大致(zhi)一(yi)致(zhi)或(huo)很(hen)相(xiang)(xiang)似的(de)(de)(de)(de)(de)話,則(ze)(ze)說明此人(ren)(ren)(ren)(ren)是(shi)表(biao)(biao)里(li)比較(jiao)一(yi)致(zhi),率直的(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)。手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)相(xiang)(xiang)算命 ,其(qi)實(shi)就是(shi)要綜合(he)來(lai)(lai)(lai)(lai)看(kan),分(fen)清男女(nv)(nv)主次(ci)來(lai)(lai)(lai)(lai)看(kan),這樣的(de)(de)(de)(de)(de)生(sheng)死吉兇,健康幸福,悲慘遭遇,都(dou)可以(yi)(yi)體現(xian)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai),先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)一(yi)起看(kan),命主信息更為(wei)(wei)(wei)朱雀。...

8867

男人手相是看左手還是右手

通(tong)俗是男左女右(you)...

9864

幫我分析下手相?

沒意義,沒錢就是沒錢,說破了頭還是看自己。
想多活就多運動定期檢查
想前程就好好學技術提升自己
想(xiang)婚配就大(da)方(fang)點展現自己...

11193

手相看哪只手

怎么看手相


從前的手相看法是,男人看左手,女人看右手。或是以左手代表先天運,右手表示后天運,重視單一的相法。這種舊式相學是錯誤的。現在的科學手相法是看左右兩手而相比較。稱做綜合診斷。
男人的左手代表母親,右手代表父親,左手代表初年,右手代表晚年。女人左手代表母右手代表父的遺傳,此點和男性相同。但運勢方正配相反,右手代表初年,左手代表晚年。
同時,初年和晚年的區分,和手紋同樣,三十歲左右的年齡是倆者的分界線。
(摘錄于秘傳相法)









手相解讀你人生的貧富貴賤


1、掌(zhang)丘隆起(qi)豐滿、起(qi)伏有形的(de)人(ren)容易(yi)富(fu)貴;掌(zhang)丘平整、低陷的(de)人(ren)容易(yi)貧賤。掌(zhang)丘是在手(shou)掌(zhang)上(shang)凸出或(huo)隆起(qi)的(de)肉墊(dian),稱為丘或(huo)陵(ling),其(qi)形

狀有點象小山,故命名為丘,掌丘分為木星丘、土星丘、太陽丘、水星丘、金星丘第一火星丘、第二火星丘等等,各代表著不同的含義。如果這些掌丘隆起豐滿、起伏有形,則代表著事業和財運上能成功,且容易富貴,在社會上有一定的地位。如果這些掌丘平整低陷,分不出來個高低,整個手掌平平,該高的部位卻低陷,這樣的人容易貧賤,一生容易從事基層辛苦類的工作,人生較默默無聞。
2、手掌厚實紅潤的人容易富貴;手掌粗糙堅硬的人容易貧賤。手掌厚實紅潤的人,代表著他的事業財運好,有經濟物質基礎,不管他們在工作上,還是在生活中,都比較努力奮斗,往往有很好的收獲,這類手相的人在財富方面運氣也比較好,生活上較寬裕,屬于容易富貴的手相。如果一個人的手掌比較粗糙和堅硬,這樣的人容易貧或賤,他們常常依靠辛苦求財,很少采用智慧,雖然有一份收入,往往只能夠生活所需,即便有財富,他們喜歡過樸素的日子,不喜歡奢侈,人生比較平凡單純,精神上有時知足而樂,雖然不是很富貴有,但貧賤他們也快樂。
3、五指圓厚柔軟、密不透風的人容易富貴;五指粗澀堅硬、疏漏見光的人容易貧賤。五個手指的形狀比較圓厚,不干瘦,五指并齊時密不透風,這樣的人往往生活上比較富貴,他們擅長理財,運用智慧投資,生活上會越來越好,且會變得富貴。五個手指粗澀堅硬,干瘦猶如枯枝,這樣的人做事憨厚,生活上常常很艱苦,理想不務實,常常想著不努力就能獲取財富,或想著一下子中個大獎,心比較高,結局往往是大的理想沒有實現,小的事情又不愿意去做,導致自己兩手空空,生活上變得貧賤。另外,如果五指并齊,處處疏漏見光,則代表著收入沒有開支多,入不敷出,屬于月光族,工資月月花光,所以他們容易貧賤。
4、手(shou)(shou)(shou)(shou)相中的(de)(de)(de)(de)線(xian)(xian)(xian)(xian)清晰且(qie)深長的(de)(de)(de)(de)人(ren)容易(yi)(yi)富貴;手(shou)(shou)(shou)(shou)相中的(de)(de)(de)(de)線(xian)(xian)(xian)(xian)淺且(qie)亂的(de)(de)(de)(de)人(ren)容易(yi)(yi)貧賤(jian)。手(shou)(shou)(shou)(shou)中的(de)(de)(de)(de)線(xian)(xian)(xian)(xian)有時和(he)命(ming)運有著很大(da)的(de)(de)(de)(de)關系,特(te)別是手(shou)(shou)(shou)(shou)相中的(de)(de)(de)(de)三大(da)主紋,即感(gan)情線(xian)(xian)(xian)(xian)(天紋)、生(sheng)命(ming)線(xian)(xian)(xian)(xian)(地紋)、智(zhi)慧線(xian)(xian)(xian)(xian)(人(ren)紋)這(zhe)三大(da)線(xian)(xian)(xian)(xian)起(qi)著重要的(de)(de)(de)(de)作用(yong),如果清晰深長不(bu)亂,事業(ye)線(xian)(xian)(xian)(xian)和(he)財(cai)運線(xian)(xian)(xian)(xian)再好一些,運勢比較穩定,容易(yi)(yi)富貴。如果手(shou)(shou)(shou)(shou)中的(de)(de)(de)(de)主線(xian)(xian)(xian)(xian)亂且(qie)淺,手(shou)(shou)(shou)(shou)中有很多(duo)粗粗細細、短(duan)短(duan)長長雜線(xian)(xian)(xian)(xian),形成很多(duo)不(bu)規(gui)則的(de)(de)(de)(de)形狀,這(zhe)樣的(de)(de)(de)(de)人(ren)內心(xin)善(shan)良(liang),一生(sheng)操心(xin)較多(duo),生(sheng)活上容易(yi)(yi)貧賤(jian),即便有財(cai)富,也會優先讓親威成員用(yong),自(zi)己(ji)在生(sheng)活上則比較節省。





1 生命線


生(sheng)(sheng)命(ming)(ming)(ming)(ming)紋(wen)--從大(da)拇指(zhi)與(yu)食指(zhi)中(zhong)間(jian)的(de)掌(zhang)邊(bian)開始,往(wang)掌(zhang)底走的(de)紋(wen)路。生(sheng)(sheng)命(ming)(ming)(ming)(ming)紋(wen)的(de)長(chang)短(duan)(duan)并(bing)不代(dai)表(biao)(biao)壽命(ming)(ming)(ming)(ming)的(de)長(chang)短(duan)(duan),而是代(dai)表(biao)(biao)生(sheng)(sheng)命(ming)(ming)(ming)(ming)力(li)(li)(li)的(de)強弱(ruo),所(suo)以生(sheng)(sheng)命(ming)(ming)(ming)(ming)紋(wen)其實應該教做生(sheng)(sheng)命(ming)(ming)(ming)(ming)力(li)(li)(li)紋(wen)。生(sheng)(sheng)命(ming)(ming)(ming)(ming)紋(wen)長(chang)。深。紅(hong)潤-----生(sheng)(sheng)命(ming)(ming)(ming)(ming)力(li)(li)(li)強,對疾病(bing)的(de)抵(di)抗(kang)力(li)(li)(li)強,不容易生(sheng)(sheng)病(bing);相反的(de),如果紋(wen)淺。弱(ruo),就比較衰弱(ruo)。紋(wen)粗---適(shi)合(he)勞動或(huo)運(yun)動,紋(wen)細的(de)適(shi)合(he)用腦,生(sheng)(sheng)命(ming)(ming)(ming)(ming)紋(wen)包圍的(de)掌(zhang)丘范圍大(da)的(de),也是精力(li)(li)(li)充(chong)沛(pei),愛欲(yu)旺盛;范圍小的(de)嬴弱(ruo),容易疲倦生(sheng)(sheng)命(ming)(ming)(ming)(ming)紋(wen)開頭(靠掌(zhang)邊(bian))有鏈形紋(wen)的(de),兒童時期體弱(ruo)多病(bing)生(sheng)(sheng)命(ming)(ming)(ming)(ming)紋(wen)尾端有如流(liu)蘇,要防老人病(bing),生(sheng)(sheng)命(ming)(ming)(ming)(ming)紋(wen)上有島(dao)紋(wen),代(dai)表(biao)(biao)某一時間(jian)生(sheng)(sheng)病(bing)或(huo)住院(yuan),島(dao)紋(wen)大(da)小代(dai)表(biao)(biao)病(bing)情的(de)輕(qing)重與(yu)時間(jian)長(chang)短(duan)(duan)




2 智能線


智能(neng)線至又稱腦紋是掌相(xiang)中(zhong)最(zui)重要的一紋,中(zhong)國手(shou)相(xiang)中(zhong)此紋代表自己(ji),又稱人紋。起(qi)點與(yu)生命線同,向(xiang)小(xiao)指(zhi)(zhi)(zhi)方向(xiang)走,至無名(ming)指(zhi)(zhi)(zhi)與(yu)小(xiao)指(zhi)(zhi)(zhi)指(zhi)(zhi)(zhi)縫間停(ting)最(zui)好,太(tai)短不夠聰(cong)明,太(tai)長(chang)則(ze)精明過(guo)度,亦不好。


腦(nao)(nao)(nao)紋(wen)以深細(xi)為(wei)佳,表(biao)示思(si)想(xiang)(xiang)能(neng)(neng)夠(gou)集中,頭腦(nao)(nao)(nao)聰明(ming)。腦(nao)(nao)(nao)紋(wen)上(shang)有(you)島紋(wen)就表(biao)示思(si)想(xiang)(xiang)不(bu)(bu)集中,記意(yi)力(li)弱(ruo)或(huo)腦(nao)(nao)(nao)部受挫(cuo)。腦(nao)(nao)(nao)紋(wen)起(qi)(qi)(qi)點有(you)鏈行外(wai)在環境影(ying)響求學智能(neng)(neng)紋(wen)與生命(ming)紋(wen)起(qi)(qi)(qi)點一(yi)(yi)起(qi)(qi)(qi),兩(liang)紋(wen)合為(wei)一(yi)(yi),一(yi)(yi)段距離后才分開(kai),表(biao)示內(nei)向,謹慎(shen),考(kao)慮周詳,連的(de)太長,則(ze)多(duo)慮,容易游豫不(bu)(bu)決(jue)。如果生命(ming)線(xian)和智能(neng)(neng)線(xian)起(qi)(qi)(qi)點一(yi)(yi)起(qi)(qi)(qi)隨后馬(ma)上(shang)分開(kai)走(zou),個(ge)性(xing)果斷,能(neng)(neng)隨機應變如果兩(liang)線(xian)分開(kai)有(you)距離,是大膽(dan)外(wai)向的(de)個(ge)性(xing),天(tian)不(bu)(bu)怕(pa)地不(bu)(bu)怕(pa)。如果兩(liang)線(xian)起(qi)(qi)(qi)點分開(kai)超過半公分以上(shang),就成(cheng)莽(mang)撞(zhuang)不(bu)(bu)經大腦(nao)(nao)(nao)的(de)個(ge)性(xing)了




3 感情線


感(gan)(gan)(gan)情(qing)紋(wen)(wen)又(you)名(ming)天紋(wen)(wen)或父紋(wen)(wen),從小指(zhi)(zhi)下掌邊(bian)起向食(shi)指(zhi)(zhi)方向走,以走入(ru)(ru)食(shi)指(zhi)(zhi)與中(zhong)指(zhi)(zhi)縫為中(zhong)庸(yong),若(ruo)一直前進(jin)至食(shi)指(zhi)(zhi)下,屬于心(xin)靈之域,較(jiao)注(zhu)重精神(shen)的(de)(de)愛(ai);進(jin)入(ru)(ru)中(zhong)指(zhi)(zhi)下面,屬肉體之愛(ai),并(bing)不注(zhu)重海誓(shi)山(shan)盟,如果在(zai)中(zhong)指(zhi)(zhi)下往下彎(wan),就愛(ai)得任性,不哲(zhe)手(shou)段,若(ruo)感(gan)(gan)(gan)情(qing)線(xian)(xian)(xian)(xian)長而且有(you)分岔往下彎(wan),則是(shi)(shi)(shi)舍(she)一切(qie)為情(qing)犧(xi)牲(sheng),感(gan)(gan)(gan)情(qing)線(xian)(xian)(xian)(xian)深細(xi)的(de)(de),感(gan)(gan)(gan)情(qing)也細(xi)膩,感(gan)(gan)(gan)情(qing)線(xian)(xian)(xian)(xian)粗(cu)淺的(de)(de),感(gan)(gan)(gan)情(qing)也粗(cu)放(fang),感(gan)(gan)(gan)情(qing)線(xian)(xian)(xian)(xian)頭(tou)端(duan)(掌邊(bian))如果上下都有(you)像(xiang)羽(yu)毛(mao)狀(zhuang)的(de)(de)斜紋(wen)(wen),表是(shi)(shi)(shi)這(zhe)人很熱(re)情(qing),若(ruo)線(xian)(xian)(xian)(xian)下沒羽(yu)毛(mao)紋(wen)(wen),只有(you)線(xian)(xian)(xian)(xian)上有(you),那是(shi)(shi)(shi)機智線(xian)(xian)(xian)(xian),表示反應(ying)好能隨機應(ying)變,感(gan)(gan)(gan)情(qing)紋(wen)(wen)如果是(shi)(shi)(shi)鏈行,多愁(chou)善感(gan)(gan)(gan),感(gan)(gan)(gan)情(qing)紋(wen)(wen)有(you)島(dao)形紋(wen)(wen),如出現在(zai)無名(ming)指(zhi)(zhi)下,代表眼睛有(you)問(wen)題,近視(shi)弱視(shi)或閃光(guang),若(ruo)島(dao)紋(wen)(wen)出現在(zai)其它(ta)位置(zhi),是(shi)(shi)(shi)感(gan)(gan)(gan)情(qing)上的(de)(de)困擾,感(gan)(gan)(gan)情(qing)線(xian)(xian)(xian)(xian)斷裂,象征感(gan)(gan)(gan)情(qing)受到很大(da)的(de)(de)挫折




4 婚姻線


婚姻線在小(xiao)指下(xia)的掌邊,介于小(xiao)指和感情紋之間,有的人只有一條,有的則有數條紋


數(shu)目并不(bu)重要,總會有一條較(jiao)深(shen)的紋,如果(guo)(guo)有兩(liang)條一樣深(shen),就(jiu)怕會容易陷入三(san)角糾紛,若婚(hun)姻紋超過(guo)六條,而且(qie)找不(bu)出主線(xian)(xian),則(ze)婚(hun)姻關系較(jiao)亂婚(hun)姻紋長(chang),擇偶條件苛,對配偶的要求也高,婚(hun)姻上會有壓力(li),若長(chang)到無名指下(xia)并接處太陽(yang)線(xian)(xian),可有好親家,帶來(lai)財富聲(sheng)(sheng)望,若沖破太陽(yang)線(xian)(xian),則(ze)有負面(mian)效果(guo)(guo),以至于(yu)影身響聲(sheng)(sheng)望和(he)財富,婚(hun)姻紋尾部如果(guo)(guo)分岔,容易分手,有島紋則(ze)可能(neng)因(yin)某(mou)種(zhong)原(yuan)因(yin)分居,婚(hun)姻線(xian)(xian)尾部往上翹缺(que)乏(fa)結婚(hun)的意愿。




5 事業線


事業線是從手掌(zhang)底部(bu)(bu)往上升的紋,有的人可以直抵中指根部(bu)(bu),也可稱為命運紋


有(you)的事(shi)(shi)業(ye)線不是(shi)一(yi)條(tiao)直紋(wen)(wen),而(er)是(shi)斷斷續(xu)續(xu)好幾條(tiao),表(biao)示(shi)工(gong)作(zuo)(zuo)不穩定,或經(jing)常變(bian)更工(gong)作(zuo)(zuo)環境,事(shi)(shi)業(ye)紋(wen)(wen)升到腦紋(wen)(wen)(智能線)就停(ting)止,表(biao)示(shi)是(shi)由(you)自己智能決(jue)定而(er)停(ting)止工(gong)作(zuo)(zuo)。,如果(guo)升到島紋(wen)(wen)而(er)停(ting)止,則表(biao)是(shi)因感情問題而(er)停(ting)止工(gong)作(zuo)(zuo),有(you)兩(liang)條(tiao)事(shi)(shi)業(ye)紋(wen)(wen),可以兼職或發(fa)展(zhan)另(ling)一(yi)副(fu)業(ye)




6 太陽線


太陽(yang)紋(wen)在無(wu)名(ming)指下的直紋(wen),與事(shi)業紋(wen)平行。若太陽(yang)紋(wen)成雙(shuang)線則(ze)稱"名(ming)望紋(wen)"表示能在社會上有好名(ming)聲(sheng)


太陽紋如果過(guo)多,興(xing)趣廣泛(fan),但(dan)容易分散精力不專注


太陽紋(wen)有島紋(wen)或像十(shi)字形,都是破壞太陽紋(wen),代表聲望或金錢的損失




7 健康紋


一條(tiao)從(cong)至小(xiao)指下面向生命紋走,其實是"不(bu)健(jian)康(kang)紋"因為沒(mei)有(you)健(jian)康(kang)紋的才(cai)健(jian)康(kang),健(jian)康(kang)紋如(ru)果(guo)斷斷續續,表示腸胃(wei)消化不(bu)良;如(ru)果(guo)有(you)鏈(lian)狀(zhuang),是呼吸系統的毛病(bing),若有(you)島(dao)紋,在紋的頭端是咽喉或頭部毛病(bing),在線尾則是泌尿的問題




8 創作紋


在無名(ming)指和小指指縫下斜(xie)(xie)斜(xie)(xie)的兩(liang)條紋,表示這人有(you)言究創作(zuo)的才能,可(ke)以從事研究或寫作(zuo)繪畫,一定(ding)有(you)成就(jiu)




9 財富紋


在大拇指的第二節,不論(lun)橫紋(wen)(wen)或直紋(wen)(wen),紋(wen)(wen)越(yue)多(duo)表(biao)示錢財累積越(yue)多(duo)




手相圖解,如何看手相,手相掌丘奧秘

掌丘是在手掌上凸出(chu)或隆起的(de)肉墊,從(cong)厚薄程(cheng)度可以看出(chu)一個人(ren)的(de)個性(xing)、特點、健康、愛情優劣(lie)

第一火星平原:代表勇氣

第一火星(xing)丘(qiu)(qiu)(qiu)(積極火星(xing)丘(qiu)(qiu)(qiu),又名(ming)下(xia)火星(xing)丘(qiu)(qiu)(qiu)),在木星(xing)丘(qiu)(qiu)(qiu)和(he)金星(xing)丘(qiu)(qiu)(qiu)的(de)中(zhong)間部份,在中(zhong)國手(shou)相學的(de)位于(yu)震位;另一個叫做(zuo)第二火星(xing)丘(qiu)(qiu)(qiu)(消(xiao)極火星(xing)丘(qiu)(qiu)(qiu),又名(ming)上火星(xing)丘(qiu)(qiu)(qiu)),在水星(xing)丘(qiu)(qiu)(qiu)和(he)太(tai)陰(yin)丘(qiu)(qiu)(qiu)的(de)中(zhong)間,即(ji)小指(zhi)對下(xia)掌邊的(de)中(zhong)央(yang)處。

第(di)一火星(xing)丘隆起的(de)(de)人(ren),大多數身體非常強壯、孔武有力(li)、勇敢異(yi)常、不斷邁進(jin),可(ke)以說是(shi)天生的(de)(de)戰斗者,很多有名的(de)(de)軍人(ren)和將領,都是(shi)屬于火星(xing)丘漲的(de)(de)人(ren)。

如果第一火星丘低陷時,主膽(dan)怯、畏(wei)羞、沒有進取心(xin)、做事猶(you)豫不(bu)決(jue)、決(jue)而不(bu)行,此外對任何事情(qing)都(dou)提不(bu)起(qi)興(xing)趣(qu)和精神去(qu)做,即(ji)使(shi)機會來(lai)臨,也不(bu)敢(gan)去(qu)把握和利(li)用,因此往往失去(qu)良機,故成功(gong)的(de)機會很少。

第二火星平原:代表自制力

第二火星丘(qiu)(qiu)(qiu)(qiu),(消極火星丘(qiu)(qiu)(qiu)(qiu),又名上火星丘(qiu)(qiu)(qiu)(qiu))在水(shui)星丘(qiu)(qiu)(qiu)(qiu)與(yu)太陰(yin)丘(qiu)(qiu)(qiu)(qiu)之間的(de)(de)(de)部份(fen),即小指(zhi)對下掌的(de)(de)(de)中(zhong)(zhong)央處(chu),相(xiang)(xiang)當(dang)于(yu)中(zhong)(zhong)國手相(xiang)(xiang)學的(de)(de)(de)兌(dui)位;第二火星丘(qiu)(qiu)(qiu)(qiu)發(fa)達的(de)(de)(de)人(ren)(ren),其性質是與(yu)第一火星丘(qiu)(qiu)(qiu)(qiu)剛相(xiang)(xiang)反,它的(de)(de)(de)特性,對人(ren)(ren)或對事,都是以理(li)智來處(chu)理(li),不像第一火星丘(qiu)(qiu)(qiu)(qiu)人(ren)(ren)的(de)(de)(de)沖動和魯莽,他們有道義、講邏輯、不喜歡(huan)野(ye)蠻(man)的(de)(de)(de)舉動和厭惡流血事件。

第(di)二(er)火(huo)星丘(qiu)適(shi)當發達的(de)人,最宜為軍人、外(wai)科醫生、警察、消防員、救生員、機械工程員、冒(mao)險家等;除上述的(de)職(zhi)業外(wai),還(huan)具有一種神秘的(de)磁力(li),如利用此天(tian)賦特質,來研究玄學,例如:催眠術、心靈學、占卜,易學等,而(er)通常都能獲得意想不到的(de)效果。

木星丘:代表上進心

木星丘所在的位(wei)置(zhi)是(shi)在食指基部之下,在中(zhong)國手相學上,稱為巽宮(以先天手掌左手計)。

木(mu)星丘(qiu)發達飽滿即顯(xian)著隆起時:主道(dao)德觀念重(zhong)、性善良(liang)、愛(ai)權力(li)、有野心(xin)、支配欲(yu)強、愛(ai)名(ming)譽、重(zhong)尊嚴、重(zhong)財帛、有慈悲心(xin)、直覺力(li)強,對宗教有興(xing)趣(qu)、責(ze)任(ren)感重(zhong),假(jia)如(ru)你找人(ren)來負(fu)責(ze)一個重(zhong)要職位,擴展(zhan)業務,行政人(ren)員少不免要誠實可靠(kao),有責(ze)任(ren)感,那么木(mu)星丘(qiu)發達的(de)人(ren),就是你所需要的(de)人(ren)了。

木星丘低陷時:主愚笨,粗俗,無道德觀(guan)念,怯懦(nuo),好色,不忠實,不愛名譽,與(yu)此木星丘發達時所主的事項,恰恰相反。

土星丘:代表思考與誠(cheng)信(xin)方面

土(tu)星丘(qiu)(qiu)的(de)位(wei)置(zhi)是在中指基部之下,相當(dang)于中國手相學的(de)離位(wei);一般土(tu)星丘(qiu)(qiu)越高聳中指越長;但通常土(tu)星這丘(qiu)(qiu)發(fa)達的(de)人,是比較少。

土(tu)星丘隆起(qi)時:主(zhu)其人有(you)智慧、忍耐(nai)力強(qiang)、待(dai)人誠懇、處事小心、獨立(li)心強(qiang),高智能(neng)(neng)、好學(xue)、好研究、有(you)組織和系統能(neng)(neng)力、對數學(xue)計(ji)算方面有(you)興趣、喜愛寧(ning)靜的郊(jiao)外生活;此(ci)外對運(yun)動也感興趣、農作(zuo)、畜牧、園(yuan)林(lin)、地產、礦務(wu)的業務(wu)也適(shi)宜。丘過大者,主(zhu)多愁(chou)善感。 

土(tu)星(xing)丘低陷時:主其(qi)人容易悲觀、憂郁、沮喪(sang)、可守秘(mi)、喜穩居、迷信、宗教狂、感(gan)覺遲(chi)純(chun),有星(xing)狀(zhuang)(zhuang)紋(wen)者為(wei)陰虛陽亢體質(若月(yue)丘也有星(xing)狀(zhuang)(zhuang)紋(wen),易患中(zhong)風)。

太陽(yang)丘(qiu):代表財富、才能與名聲

太陽丘(qiu)在(zai)無名指之下(xia),相(xiang)當于中國手相(xiang)學的離位。太陽丘(qiu)所主范圍大概如下(xia)幾點:有藝術(shu)審(shen)美(mei)眼光、名譽、光榮、樂觀、溫和、慈(ci)愛、奢侈、輕(qing)視財帛等(deng)。

太陽(yang)丘發(fa)達的(de)人(ren)(ren)不(bu)一定是(shi)(shi)畫家,藝(yi)(yi)術家或(huo)戲劇家,但是(shi)(shi)對(dui)服裝方(fang)(fang)面(mian)很講究(jiu),家庭、辦公室和他(ta)(ta)經常(chang)接觸(chu)的(de)地方(fang)(fang),都喜(xi)歡優雅和藝(yi)(yi)術化(hua),懂得怎樣享受(shou),和利用天然環(huan)境作樂;此外,太陽(yang)丘發(fa)達的(de)人(ren)(ren)富(fu)同情心,又樂意(yi)幫(bang)助他(ta)(ta)人(ren)(ren),即使(shi)是(shi)(shi)個(ge)陌生人(ren)(ren)來求他(ta)(ta),也(ye)能得到金錢上或(huo)人(ren)(ren)事(shi)上的(de)幫(bang)忙;太陽(yang)丘發(fa)達的(de)人(ren)(ren)不(bu)愿意(yi)接受(shou)別人(ren)(ren)的(de)恩惠或(huo)禮物,除(chu)非對(dui)方(fang)(fang)允(yun)許領受(shou)他(ta)(ta)的(de)回(hui)敬;做事(shi)方(fang)(fang)面(mian),要(yao)求真善美,有始(shi)有終,絕不(bu)中途而廢,如他(ta)(ta)認為不(bu)滿意(yi)時,將繼續干下去(qu),直至十(shi)全十(shi)美。

水星丘:代表機智方面

水星(xing)(xing)丘(qiu)在小(xiao)指之下,如果水星(xing)(xing)丘(qiu)過度發達(da),比其(qi)它丘(qiu)特別隆起時,或加上小(xiao)指彎曲(qu),頭腦線(xian)有(you)缺點,或丘(qiu)上有(you)不良的(de)(de)符號(hao)等,那么他能運用天(tian)賦的(de)(de)才干(gan),會作出(chu)種種為非作歹(dai)的(de)(de)事情來。例如:一位沒有(you)道德的(de)(de)商人(ren),以(yi)(yi)欺(qi)詐手段,鼓其(qi)雌黃(huang)之舌,把對方(fang)說(shuo)服,達(da)其(qi)無(wu)恥目的(de)(de),或模仿(fang)他人(ren)的(de)(de)商標,偽(wei)造別人(ren)的(de)(de)貨品等,以(yi)(yi)中飽私(si)囊,要(yao)是(shi)一位醫生或律師(shi),可能利用他們本身職業(ye)的(de)(de)常識,加上先(xian)天(tian)的(de)(de)條件,向顧客以(yi)(yi)不正當的(de)(de)手法勒(le)詐、威迫、苛求,一切總(zong)是(shi)以(yi)(yi)錢為前提,損人(ren)利己;總(zong)言之,成功者多數(shu)屬水星(xing)(xing)丘(qiu)人(ren),而危害(hai)社會的(de)(de),也是(shi)水星(xing)(xing)丘(qiu)人(ren)占多數(shu),因此觀察此丘(qiu),就不得不小(xiao)心了(le)。

月丘:代表浪漫、神(shen)秘(mi)

月丘(qiu)又稱(太(tai)陰(yin)丘(qiu)),在小指對下掌邊最底的(de)部份(fen),即第二火(huo)星丘(qiu)下,至(zhi)手(shou)頸在線的(de)位置,這(zhe)個(ge)丘(qiu)主想象力(li)、玄想、神秘、音(yin)樂、自(zi)私、懶惰、愛旅(lv)行等事項。

太陰丘發(fa)(fa)達(da)的(de)(de)人,對水方(fang)面特別有(you)興趣(qu),他們喜歡居住于近(jin)海(hai)的(de)(de)地方(fang),或湖邊(bian)的(de)(de)地區,假如水星丘同(tong)時發(fa)(fa)達(da)的(de)(de)話,愛好航海(hai)生涯,很多(duo)水手(shou)都有(you)隆起(qi)的(de)(de)太陰丘。

如(ru)果(guo)太陰丘過度發(fa)達,則(ze)主其人憂郁(yu)、善變、冷酷、貪婪、宗(zong)教狂、幻(huan)想、懶(lan)惰、迷(mi)信等;假如(ru)拇指雄(xiong)壯而(er)堅硬,則(ze)其程(cheng)度可以減輕,若是拇指柔軟(ruan)而(er)細小,其程(cheng)度則(ze)更甚(shen),又(you)如(ru)果(guo)他的(de)(de)手掌軟(ruan)而(er)松(song)弛,則(ze)是一個懶(lan)惰成性(xing)的(de)(de)人,生活在幻(huan)想中,醉生夢(meng)死,不(bu)(bu)能(neng)面對現實,常(chang)(chang)被(bei)幻(huan)想支配,往往渴望不(bu)(bu)能(neng)得到的(de)(de)事物,因此(ci)無法滿足自己,希望時常(chang)(chang)轉換環境,因而(er)引起(qi)心靈(ling)常(chang)(chang)常(chang)(chang)不(bu)(bu)安,若經濟許可,經常(chang)(chang)作遠行,如(ru)經濟不(bu)(bu)容(rong)許,祗有郁(yu)郁(yu)不(bu)(bu)樂。

金星丘:代表健康活力(li)

金星丘所在(zai)的(de)(de)(de)(de)位(wei)置,是(shi)在(zai)第(di)一火(huo)星丘的(de)(de)(de)(de)下面(mian),手頸線對(dui)上的(de)(de)(de)(de)部份,即拇指底(di)下,生命(ming)線內邊(bian)的(de)(de)(de)(de)部份,相當于中國(guo)手相的(de)(de)(de)(de)艮位(wei)。金星丘較為發達的(de)(de)(de)(de)人,主(zhu)仁慈、富同情(qing)心、情(qing)愛溫和(he)、感情(qing)豐富等;通(tong)常這個(ge)丘稱為(愛)丘,父母(mu)之(zhi)(zhi)愛其子(zi)女,子(zi)女之(zhi)(zhi)愛其雙親,夫婦間之(zhi)(zhi)恩愛,朋友間之(zhi)(zhi)友愛等;這個(ge)(愛)都是(shi)從我們內心表(biao)達出來的(de)(de)(de)(de),當然愛的(de)(de)(de)(de)種種是(shi)有區別的(de)(de)(de)(de)。

金星(xing)丘過度發達,主(zhu)活力(li)充沛、性(xing)感(gan)、情(qing)欲旺熾、淫亂、對(dui)愛情(qing)虛偽、自(zi)私;如果是女性(xing),主(zhu)賣弄風情(qing)之類。

如果金(jin)星(xing)丘(qiu)(qiu)低(di)陷、平坦,同時生命線太接(jie)近拇指(zhi),使金(jin)星(xing)丘(qiu)(qiu)所應占的部(bu)份太過狹窄而細小(xiao)時:主缺乏活(huo)力、愛情冷淡(dan)、無同情心、自視過高(gao)、性機能薄(bo)弱(ruo),倘若是婦(fu)女,為不孕象征之一。

地丘

地丘(qiu)又稱(海皇丘(qiu))在(zai)手掌的底部,相當于中國手相學(xue)的坎位,是發展的原動力(li)所在(zai),亦代(dai)表健康、生殖能(neng)力(li)、性(xing)能(neng)力(li)、持久力(li)和住(zhu)所等。

地丘(qiu)上有旅(lv)行線(從(cong)生命線底部分叉橫過地丘(qiu)至(zhi)月丘(qiu))表示喜歡到處云(yun)游,會遠離家鄉或(huo)居無定所,經常會搬家。

地丘發達,主忍耐力強,事業在外(wai)會受人(ren)幫助而有所作為,且健康良好,子女運(yun)亦很好。

地丘(qiu)低陷、平坦,主健康不良,做事虎頭蛇尾,不能有持久力(li),在外會(hui)受到(dao)很多挫折(zhe),就算有旅(lv)行線,亦不宜(yi)經常(chang)遠行。

火星平原

火(huo)(huo)星(xing)平(ping)原的(de)位置(zhi),是在第(di)一(yi)火(huo)(huo)星(xing)丘與第(di)二火(huo)(huo)星(xing)丘的(de)中(zhong)(zhong)間,亦即是掌的(de)最中(zhong)(zhong)凹陷的(de)部份(fen),通常來說(shuo),這個部份(fen)是稍為(wei)低陷;假如這部份(fen)周圍平(ping)坦而(er)中(zhong)(zhong)間特別隆起(qi),像一(yi)土堆似(si)的(de),如其(qi)高(gao)度與各指(zhi)對下(xia)的(de)各丘相等時,表示有不屈的(de)精神,和無比(bi)的(de)勇(yong)氣(qi),若(ruo)配(pei)以(yi)各指(zhi)第(di)一(yi)節長(chang),頭腦線(xian)(xian)良好(hao),為(wei)不可多(duo)得的(de)最佳(jia)象征;若(ruo)果各指(zhi)第(di)一(yi)節短,而(er)頭腦線(xian)(xian)有缺點,則祗表示有勇(yong)無謀,傲慢自大,暴躁而(er)已。


判(pan)斷火星平(ping)原的(de)(de)低陷(xian)(xian)情形(xing),須要小(xiao)心(xin)來觀察,譬如,各(ge)丘隆(long)起,自然會(hui)形(xing)成火星平(ping)原覺得低陷(xian)(xian),需知這是良好之征,所謂真(zhen)正的(de)(de)凹陷(xian)(xian),意思就是說:各(ge)丘不發達(da),同時火星平(ping)原又是低陷(xian)(xian)下(xia)去,那就難免(mian)遭遇到(dao)上(shang)述的(de)(de)各(ge)種情形(xing)。


希望對你有幫助。

...

12853

展(zhan)開全(quan)文