為什么八字的五行能變通最好?
五(wu)(wu)行(xing)是組成自然界的(de)(de)五(wu)(wu)種(zhong)氣體，這(zhe)五(wu)(wu)種(zhong)氣體時(shi)時(shi)在變(bian)化(hua)(hua)，強的(de)(de)變(bian)成弱的(de)(de)，弱的(de)(de)變(bian)成強的(de)(de)；強的(de)(de)又變(bian)成弱的(de)(de)，弱的(de)(de)又變(bian)成強的(de)(de)，使自然界在五(wu)(wu)行(xing)的(de)(de)變(bian)化(hua)(hua)中不斷變(bian)化(hua)(hua)。于是，這(zhe)就要求摸擬自然、社會規律(lv)的(de)(de)命(ming)學預測師們要牢牢把握五(wu)(wu)行(xing)的(de)(de)變(bian)化(hua)(hua)，學會五(wu)(wu)行(xing)變(bian)通，在五(wu)(wu)行(xing)的(de)(de)變(bian)化(hua)(hua)中推斷吉兇。
八字(zi)中(zhong)的五行(xing)是隨著大(da)運、流年變(bian)(bian)(bian)化(hua)的，主(zhu)流的強旺五行(xing)也會隨著大(da)運、流年的變(bian)(bian)(bian)化(hua)而變(bian)(bian)(bian)化(hua)，喜(xi)用(yong)(yong)神(shen)就這樣隨著主(zhu)流五行(xing)的變(bian)(bian)(bian)化(hua)而變(bian)(bian)(bian)化(hua)，有時就會出現(xian)喜(xi)用(yong)(yong)神(shen)過度(du)的現(xian)象，成了(le)(le)忌(ji)神(shen)，其(qi)實這不是喜(xi)用(yong)(yong)神(shen)變(bian)(bian)(bian)化(hua)了(le)(le)，而是過剩(sheng)了(le)(le)，這就像(xiang)食(shi)物(wu)(wu)是好東(dong)西(xi)，使人活著，但吃得(de)過多了(le)(le)，撐破了(le)(le)肚(du)子，食(shi)物(wu)(wu)起了(le)(le)壞作用(yong)(yong)，但不能說食(shi)物(wu)(wu)是壞東(dong)西(xi)一樣。
所以，在(zai)原局(ju)取(qu)定(ding)用(yong)(yong)神(shen)(shen)(shen)后，大運(yun)、流年中要(yao)(yao)時時刻刻關注用(yong)(yong)神(shen)(shen)(shen)的(de)(de)(de)變(bian)化，當(dang)用(yong)(yong)神(shen)(shen)(shen)過旺時，克用(yong)(yong)神(shen)(shen)(shen)的(de)(de)(de)用(yong)(yong)神(shen)(shen)(shen)的(de)(de)(de)官星就(jiu)成了用(yong)(yong)神(shen)(shen)(shen)，或引流用(yong)(yong)神(shen)(shen)(shen)的(de)(de)(de)用(yong)(yong)神(shen)(shen)(shen)的(de)(de)(de)食傷(shang)就(jiu)成了用(yong)(yong)神(shen)(shen)(shen)。不要(yao)(yao)以為用(yong)(yong)神(shen)(shen)(shen)取(qu)定(ding)了，用(yong)(yong)神(shen)(shen)(shen)永遠就(jiu)會(hui)起好(hao)作用(yong)(yong)，這是錯誤的(de)(de)(de)。用(yong)(yong)神(shen)(shen)(shen)也有它的(de)(de)(de)局(ju)限性，要(yao)(yao)學會(hui)五(wu)行的(de)(de)(de)變(bian)通，才能準確(que)地取(qu)用(yong)(yong)神(shen)(shen)(shen)。舉例說明：
乾造：己未庚午(wu)戊(wu)辰甲寅
大運己(ji)巳戊辰(chen)丁卯丙寅
這(zhe)(zhe)個(ge)(ge)八字用(yong)(yong)正格看(kan)，火生土旺(wang)，土就(jiu)(jiu)(jiu)是最旺(wang)五行是日(ri)主，月(yue)干(gan)庚金(jin)坐午火無根，引通日(ri)干(gan)旺(wang)土無力，以(yi)時(shi)(shi)(shi)干(gan)支(zhi)(zhi)(zhi)(zhi)(zhi)甲(jia)(jia)寅(yin)旺(wang)木(mu)(mu)(mu)(mu)(mu)(mu)為(wei)用(yong)(yong)神，水為(wei)喜神。大運到(dao)丁(ding)卯，卯木(mu)(mu)(mu)(mu)(mu)(mu)與(yu)月(yue)支(zhi)(zhi)(zhi)(zhi)(zhi)辰土、時(shi)(shi)(shi)支(zhi)(zhi)(zhi)(zhi)(zhi)寅(yin)木(mu)(mu)(mu)(mu)(mu)(mu)三(san)會木(mu)(mu)(mu)(mu)(mu)(mu)局(ju)，又卯木(mu)(mu)(mu)(mu)(mu)(mu)與(yu)年(nian)(nian)(nian)支(zhi)(zhi)(zhi)(zhi)(zhi)未(wei)(wei)土合木(mu)(mu)(mu)(mu)(mu)(mu)，這(zhe)(zhe)時(shi)(shi)(shi)用(yong)(yong)神木(mu)(mu)(mu)(mu)(mu)(mu)就(jiu)(jiu)(jiu)旺(wang)了(le)(le)，流(liu)年(nian)(nian)(nian)不宜再是木(mu)(mu)(mu)(mu)(mu)(mu)，流(liu)年(nian)(nian)(nian)木(mu)(mu)(mu)(mu)(mu)(mu)來就(jiu)(jiu)(jiu)成了(le)(le)用(yong)(yong)神過剩，木(mu)(mu)(mu)(mu)(mu)(mu)就(jiu)(jiu)(jiu)反為(wei)忌神。不料流(liu)年(nian)(nian)(nian)甲(jia)(jia)午到(dao)來，甲(jia)(jia)木(mu)(mu)(mu)(mu)(mu)(mu)通根寅(yin)卯辰未(wei)(wei)旺(wang)極(ji)，甲(jia)(jia)木(mu)(mu)(mu)(mu)(mu)(mu)與(yu)年(nian)(nian)(nian)干(gan)父(fu)(fu)位己(ji)(ji)土克(ke)(ke)合，甲(jia)(jia)木(mu)(mu)(mu)(mu)(mu)(mu)旺(wang)極(ji)不從(cong)土，甲(jia)(jia)木(mu)(mu)(mu)(mu)(mu)(mu)克(ke)(ke)合己(ji)(ji)土，父(fu)(fu)位己(ji)(ji)土又被年(nian)(nian)(nian)支(zhi)(zhi)(zhi)(zhi)(zhi)卯未(wei)(wei)之木(mu)(mu)(mu)(mu)(mu)(mu)克(ke)(ke)盡(jin)，這(zhe)(zhe)年(nian)(nian)(nian)父(fu)(fu)親車(che)禍死亡。從(cong)另(ling)一個(ge)(ge)角度講，大運丁(ding)卯與(yu)柱中卯木(mu)(mu)(mu)(mu)(mu)(mu)與(yu)月(yue)支(zhi)(zhi)(zhi)(zhi)(zhi)辰土、時(shi)(shi)(shi)支(zhi)(zhi)(zhi)(zhi)(zhi)寅(yin)木(mu)(mu)(mu)(mu)(mu)(mu)三(san)會木(mu)(mu)(mu)(mu)(mu)(mu)局(ju)，又卯木(mu)(mu)(mu)(mu)(mu)(mu)與(yu)年(nian)(nian)(nian)支(zhi)(zhi)(zhi)(zhi)(zhi)未(wei)(wei)土合木(mu)(mu)(mu)(mu)(mu)(mu)，這(zhe)(zhe)時(shi)(shi)(shi)用(yong)(yong)神木(mu)(mu)(mu)(mu)(mu)(mu)就(jiu)(jiu)(jiu)過旺(wang)，木(mu)(mu)(mu)(mu)(mu)(mu)就(jiu)(jiu)(jiu)以(yi)月(yue)干(gan)庚金(jin)官星(xing)為(wei)用(yong)(yong)神，但是大運丁(ding)火卻通根于流(liu)年(nian)(nian)(nian)午火、月(yue)支(zhi)(zhi)(zhi)(zhi)(zhi)午火而旺(wang)克(ke)(ke)了(le)(le)用(yong)(yong)神庚金(jin)官星(xing)，官星(xing)被克(ke)(ke)，旺(wang)木(mu)(mu)(mu)(mu)(mu)(mu)無制克(ke)(ke)了(le)(le)年(nian)(nian)(nian)干(gan)父(fu)(fu)位己(ji)(ji)土，父(fu)(fu)親遭(zao)遇(yu)車(che)禍而亡。
這是(shi)用(yong)(yong)神過剩(sheng)的現(xian)象(xiang)，在(zai)預測中(zhong)不(bu)得不(bu)注意，五(wu)行貴在(zai)變(bian)通(tong)，不(bu)要認(ren)為(wei)喜用(yong)(yong)神永遠起(qi)好作用(yong)(yong)
再來看看五(wu)行(xing)流通的反生是怎么樣(yang)的?
五(wu)(wu)(wu)行(xing)(xing)的流(liu)(liu)通(tong)有兩種(zhong)形(xing)式(shi)，順生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)和反(fan)(fan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。五(wu)(wu)(wu)行(xing)(xing)順生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，即是(shi)木(mu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)火(huo)，火(huo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)土(tu)(tu)(tu)(tu)(tu)，土(tu)(tu)(tu)(tu)(tu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)，金(jin)(jin)(jin)(jin)(jin)(jin)(jin)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)水(shui)(shui)，水(shui)(shui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)木(mu)，這(zhe)種(zhong)形(xing)式(shi)推(tui)動(dong)五(wu)(wu)(wu)行(xing)(xing)向前流(liu)(liu)動(dong)，容易讓人理解。而(er)五(wu)(wu)(wu)行(xing)(xing)反(fan)(fan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)也會推(tui)動(dong)五(wu)(wu)(wu)行(xing)(xing)向前流(liu)(liu)動(dong)，反(fan)(fan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)是(shi)火(huo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)木(mu)，土(tu)(tu)(tu)(tu)(tu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)火(huo)，金(jin)(jin)(jin)(jin)(jin)(jin)(jin)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)土(tu)(tu)(tu)(tu)(tu)，水(shui)(shui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)，木(mu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)水(shui)(shui)。五(wu)(wu)(wu)行(xing)(xing)反(fan)(fan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)是(shi)間(jian)接(jie)的救(jiu)(jiu)應，一(yi)種(zhong)五(wu)(wu)(wu)行(xing)(xing)被(bei)最(zui)旺(wang)五(wu)(wu)(wu)行(xing)(xing)克(ke)(ke)(ke)(ke)(ke)制(zhi)太(tai)過(guo)，不(bu)(bu)流(liu)(liu)通(tong)，由(you)別一(yi)種(zhong)五(wu)(wu)(wu)行(xing)(xing)把這(zhe)種(zhong)最(zui)旺(wang)五(wu)(wu)(wu)行(xing)(xing)克(ke)(ke)(ke)(ke)(ke)制(zhi)住，救(jiu)(jiu)出它克(ke)(ke)(ke)(ke)(ke)的五(wu)(wu)(wu)行(xing)(xing)，使(shi)這(zhe)種(zhong)五(wu)(wu)(wu)行(xing)(xing)由(you)弱轉旺(wang)而(er)流(liu)(liu)通(tong)。所謂火(huo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)木(mu)，就(jiu)是(shi)柱中金(jin)(jin)(jin)(jin)(jin)(jin)(jin)氣(qi)旺(wang)克(ke)(ke)(ke)(ke)(ke)木(mu)過(guo)重(zhong)，木(mu)氣(qi)不(bu)(bu)流(liu)(liu)通(tong)，用(yong)火(huo)為用(yong)神(shen)克(ke)(ke)(ke)(ke)(ke)制(zhi)住金(jin)(jin)(jin)(jin)(jin)(jin)(jin)，使(shi)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)不(bu)(bu)能克(ke)(ke)(ke)(ke)(ke)木(mu)，木(mu)被(bei)火(huo)救(jiu)(jiu)而(er)活(huo)，木(mu)氣(qi)流(liu)(liu)通(tong)；金(jin)(jin)(jin)(jin)(jin)(jin)(jin)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)土(tu)(tu)(tu)(tu)(tu)，就(jiu)是(shi)柱中木(mu)氣(qi)太(tai)旺(wang)克(ke)(ke)(ke)(ke)(ke)土(tu)(tu)(tu)(tu)(tu)過(guo)重(zhong)，土(tu)(tu)(tu)(tu)(tu)氣(qi)不(bu)(bu)流(liu)(liu)通(tong)，用(yong)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)為用(yong)神(shen)克(ke)(ke)(ke)(ke)(ke)制(zhi)木(mu)，木(mu)不(bu)(bu)能克(ke)(ke)(ke)(ke)(ke)土(tu)(tu)(tu)(tu)(tu)，土(tu)(tu)(tu)(tu)(tu)被(bei)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)救(jiu)(jiu)而(er)活(huo)，土(tu)(tu)(tu)(tu)(tu)氣(qi)流(liu)(liu)通(tong)；水(shui)(shui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)，就(jiu)是(shi)柱中火(huo)氣(qi)太(tai)旺(wang)克(ke)(ke)(ke)(ke)(ke)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)過(guo)重(zhong)，金(jin)(jin)(jin)(jin)(jin)(jin)(jin)氣(qi)不(bu)(bu)流(liu)(liu)通(tong)，用(yong)水(shui)(shui)為用(yong)神(shen)克(ke)(ke)(ke)(ke)(ke)制(zhi)住火(huo)，使(shi)火(huo)不(bu)(bu)能克(ke)(ke)(ke)(ke)(ke)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)，金(jin)(jin)(jin)(jin)(jin)(jin)(jin)被(bei)水(shui)(shui)救(jiu)(jiu)而(er)活(huo)，金(jin)(jin)(jin)(jin)(jin)(jin)(jin)氣(qi)流(liu)(liu)通(tong)；木(mu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)水(shui)(shui)，就(jiu)是(shi)柱中土(tu)(tu)(tu)(tu)(tu)太(tai)旺(wang)克(ke)(ke)(ke)(ke)(ke)水(shui)(shui)過(guo)重(zhong)，水(shui)(shui)氣(qi)不(bu)(bu)流(liu)(liu)通(tong)，用(yong)木(mu)為用(yong)神(shen)克(ke)(ke)(ke)(ke)(ke)制(zhi)土(tu)(tu)(tu)(tu)(tu)，使(shi)土(tu)(tu)(tu)(tu)(tu)不(bu)(bu)克(ke)(ke)(ke)(ke)(ke)水(shui)(shui)，水(shui)(shui)被(bei)木(mu)而(er)救(jiu)(jiu)活(huo)，水(shui)(shui)氣(qi)流(liu)(liu)通(tong)。舉例說明：
火生木：
乾造：庚(geng)申庚(geng)辰甲戌丙寅
柱(zhu)中土生金(jin)(jin)旺(wang)(wang)，金(jin)(jin)為最旺(wang)(wang)五行，年月干(gan)兩庚金(jin)(jin)旺(wang)(wang)克日(ri)干(gan)甲(jia)(jia)木(mu)(mu)過重，木(mu)(mu)氣不(bu)流(liu)通(tong)，以時干(gan)丙(bing)火為用神克弱庚金(jin)(jin)，使甲(jia)(jia)木(mu)(mu)還(huan)生，木(mu)(mu)氣流(liu)通(tong)。這是火生木(mu)(mu)的(de)間接形式。
木生水：
乾造：戊辰戊午壬辰甲辰
柱中(zhong)火生土(tu)旺(wang)，土(tu)為最旺(wang)五(wu)行，年月干(gan)兩戊土(tu)克(ke)日干(gan)壬(ren)水過重，水氣不流(liu)通，以時干(gan)甲木為用神克(ke)弱兩戊土(tu)，放出壬(ren)水還生，水氣流(liu)通。這(zhe)是(shi)木生水的間接形式。
金生土：
乾造(zao)：庚戌己卯甲寅丁(ding)卯
柱中木為最旺五行，木旺克(ke)月干己土太過，土氣不流通，以年干庚金為用神克(ke)弱(ruo)木救出己土，土氣流通。這是(shi)金生土的間(jian)接形(xing)式。
水生金：
坤造：壬午乙巳丁(ding)酉丙午
柱中火(huo)旺(wang)為主(zhu)流五行，火(huo)旺(wang)克(ke)日支酉太過，金(jin)氣(qi)不流通，以年干壬水為用神克(ke)弱旺(wang)火(huo)救(jiu)出酉金(jin)，金(jin)氣(qi)流通。這(zhe)是水生(sheng)金(jin)的間接(jie)形(xing)式。
注：當然，八(ba)字不獨論，看八(ba)字要(yao)綜合(he)整體判斷，以上內容只作(zuo)以參考。
你想知道自己(ji)的財運(yun)嗎(ma)(ma)？你想了(le)解自己(ji)的婚姻嗎(ma)(ma)？你想改(gai)變自己(ji)的運(yun)勢嗎(ma)(ma)？
不妨(fang)在下(xia)面評(ping)論中留下(xia)你(ni)的見(jian)解和疑問，師傅知無不言言無不盡
下一篇，將繼續根(gen)據評論區的網友建議，進行選材。
歡迎大(da)家來評(ping)論，也許下(xia)一篇(pian)就是來解(jie)答你的問題(ti)。
另(ling)外(wai)，評論區(qu)有(you)很(hen)多騙(pian)子冒充作者四處行騙(pian)，已(yi)有(you)多位(wei)讀(du)者向作者反應，還望(wang)各(ge)位(wei)讀(du)者識別(bie)作者號標(biao)志！
獨昏悶
...
11405
