泰國五大佛是哪幾尊?

1.舍利(li)弗 據《佛(fo)(fo)本行(xing)(xing)集經·舍利(li)目(mu)連(lian)(lian)(lian)因緣(yuan)(yuan)品(pin)》、《增(zeng)一(yi)阿(a)含(han)經》卷(juan)三(san)、《大智(zhi)度(du)論》卷(juan)十(shi)一(yi)等(deng)記載(zai)(zai)，古(gu)印度(du)摩揭(jie)陀(tuo)(tuo)國(guo)(guo)王(wang)(wang)舍城(cheng)(cheng)人(ren)(ren)(ren)，屬(shu)婆羅(luo)門(men)種(zhong)姓(xing)(xing)。謂(wei)其持戒多聞，敏(min)捷智(zhi)慧，善(shan)講佛(fo)(fo)法，稱為(wei)“智(zhi)慧第(di)一(yi)”。2.目(mu)犍(jian)連(lian)(lian)(lian) 或(huo)作大目(mu)犍(jian)連(lian)(lian)(lian)，略稱目(mu)連(lian)(lian)(lian)。據《佛(fo)(fo)本行(xing)(xing)集經·舍利(li)目(mu)連(lian)(lian)(lian)因緣(yuan)(yuan)品(pin)》、《增(zeng)一(yi)阿(a)含(han)經》卷(juan)三(san)等(deng)記載(zai)(zai)，古(gu)印度(du)摩揭(jie)陀(tuo)(tuo)國(guo)(guo)王(wang)(wang)舍城(cheng)(cheng)郊人(ren)(ren)(ren)，屬(shu)婆羅(luo)門(men)種(zhong)姓(xing)(xing)。初與(yu)舍利(li)弗同(tong)師(shi)“六(liu)師(shi)外(wai)道(dao)”，精通教(jiao)(jiao)法。皈(gui)依釋迦(jia)牟尼后，侍佛(fo)(fo)左(zuo)邊(bian)。傳(chuan)說其神通廣(guang)大，稱為(wei)“神通第(di)一(yi)”。3.迦(jia)葉 或(huo)稱大迦(jia)葉。據《佛(fo)(fo)末(mo)得集經·大迦(jia)葉因緣(yuan)(yuan)品(pin)》、《增(zeng)一(yi)阿(a)含(han)經》卷(juan)三(san)竺記載(zai)(zai)，下列屯度(du)摩揭(jie)陀(tuo)(tuo)國(guo)(guo)王(wang)(wang)舍城(cheng)(cheng)人(ren)(ren)(ren)，屬(shu)婆羅(luo)門(men)種(zhong)姓(xing)(xing)。謂(wei)其苦行(xing)(xing)有德，少欲知足，常(chang)修(xiu)“頭(tou)(tou)陀(tuo)(tuo)行(xing)(xing)”（佛(fo)(fo)教(jiao)(jiao)12種(zhong)苦修(xiu)的總稱），稱為(wei)“頭(tou)(tou)陀(tuo)(tuo)行(xing)(xing)第(di)一(yi)”。傳(chuan)為(wei)佛(fo)(fo)教(jiao)(jiao)第(di)一(yi)次結集的召集人(ren)(ren)(ren)。4.阿(a)尼律陀(tuo)(tuo) 意譯“如意”、“無貪”，或(huo)譯阿(a)那律。據《佛(fo)(fo)本行(xing)(xing)集經》卷(juan)十(shi)一(yi)、十(shi)九和《大智(zhi)度(du)論》卷(juan)三(san)等(deng)記載(zai)(zai)，迦(jia)毗羅(luo)衛(wei)(wei)國(guo)(guo)人(ren)(ren)(ren)，甘(gan)露飯(fan)王(wang)(wang)之(zhi)子，釋迦(jia)牟尼之(zhi)堂弟。傳(chuan)說出家(jia)之(zhi)初，因懈怠貪睡受(shou)責，后乃立(li)誓(shi)不眠，勤勉精進，得天(tian)眼通，能見天(tian)上地下六(liu)道(dao)眾生(sheng)。稱為(wei)“天(tian)眼第(di)一(yi)”。5.須(xu)菩提(ti) 又作須(xu)浮提(ti)、蘇補底，意譯“空(kong)生(sheng)”、“善(shan)吉”、“善(shan)現(xian)”、“妙生(sheng)”等(deng)。據《撰集百緣(yuan)(yuan)經·須(xu)菩提(ti)惡性緣(yuan)(yuan)》、《增(zeng)一(yi)阿(a)含(han)經》卷(juan)三(san)等(deng)的記載(zai)(zai)，古(gu)印度(du)拘薩羅(luo)國(guo)(guo)舍衛(wei)(wei)城(cheng)(cheng)人(ren)(ren)(ren)，屬(shu)婆羅(luo)門(men)種(zhong)姓(xing)(xing)。以能深入理解佛(fo)(fo)法性空(kong)，故稱為(wei)“解空(kong)第(di)一(yi)”。...

18148

泰國拜的佛是什么佛?

四面(mian)神(shen)(shen)是(shi)佛教護法(fa)天(tian)神(shen)(shen)。是(shi)佛教24天(tian)神(shen)(shen)之(zhi)一，南(nan)傳上座(zuo)部佛教普(pu)遍供奉四面(mian)神(shen)(shen)為護法(fa)。它(ta)是(shi)佛教里梵天(tian)護法(fa)。是(shi)天(tian)神(shen)(shen)。不要有(you)皈依(yi)心(xin)，可(ke)(ke)以(yi)拜。可(ke)(ke)以(yi)許愿(yuan)，恭敬(jing)它(ta)就(jiu)可(ke)(ke)以(yi)...

11644

去泰國拜四面佛有什么注意事項?(越詳細越好,謝謝)怎么拜、怎么許愿才...

四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)是(shi)(shi)(shi)(shi)(shi)(shi)華人(ren)地(di)(di)區民間對梵(fan)(fan)(fan)天(tian)(tian)(tian)(tian)的(de)(de)(de)(de)俗(su)稱，“梵(fan)(fan)(fan)天(tian)(tian)(tian)(tian)”在(zai)(zai)(zai)佛(fo)(fo)(fo)(fo)(fo)教中(zhong)亦稱造(zao)書天(tian)(tian)(tian)(tian)、婆羅(luo)(luo)賀摩天(tian)(tian)(tian)(tian)、凈天(tian)(tian)(tian)(tian)。原是(shi)(shi)(shi)(shi)(shi)(shi)婆羅(luo)(luo)門教三(san)(san)大(da)(da)主神(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)(yi)的(de)(de)(de)(de)梵(fan)(fan)(fan)天(tian)(tian)(tian)(tian)，是(shi)(shi)(shi)(shi)(shi)(shi)創造(zao)宇(yu)宙之(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)。在(zai)(zai)(zai)東(dong)(dong)(dong)南(nan)(nan)亞和(he)泰(tai)國(guo)被(bei)認為(wei)是(shi)(shi)(shi)(shi)(shi)(shi)法(fa)(fa)力(li)無邊(bian)(bian)，掌(zhang)握人(ren)間榮華富貴之(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)；其(qi)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)分(fen)別(bie)朝(chao)向東(dong)(dong)(dong)南(nan)(nan)西(xi)北，供信眾祈(qi)福(fu)(fu)。由于外(wai)形近似(si)中(zhong)國(guo)佛(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)，中(zhong)文(wen)譯名(ming)(ming)多(duo)為(wei)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)，但事實上(shang)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)不是(shi)(shi)(shi)(shi)(shi)(shi)佛(fo)(fo)(fo)(fo)(fo)，所以準確(que)而(er)言應(ying)譯為(wei)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)神(shen)(shen)。 基本資料 四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)，人(ren)稱“有求(qiu)必(bi)應(ying)”佛(fo)(fo)(fo)(fo)(fo)，該佛(fo)(fo)(fo)(fo)(fo)有四(si)(si)(si)(si)尊(zun)佛(fo)(fo)(fo)(fo)(fo)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)，分(fen)別(bie)代(dai)表愛情(qing)、事業、健(jian)康(kang)與財運，掌(zhang)管人(ren)間的(de)(de)(de)(de)一(yi)(yi)(yi)(yi)切(qie)事務，是(shi)(shi)(shi)(shi)(shi)(shi)泰(tai)國(guo)香火(huo)(huo)最(zui)旺的(de)(de)(de)(de)佛(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)(yi)。對信奉(feng)佛(fo)(fo)(fo)(fo)(fo)教的(de)(de)(de)(de)人(ren)來說，到(dao)曼谷(gu)來不拜(bai)(bai)(bai)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)，就(jiu)如(ru)入廟(miao)不拜(bai)(bai)(bai)神(shen)(shen)一(yi)(yi)(yi)(yi)樣，是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)件不可想像(xiang)(xiang)的(de)(de)(de)(de)事。據說四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)的(de)(de)(de)(de)靈驗超乎(hu)尋常，因此，有些游客為(wei)了在(zai)(zai)(zai)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)前許誓還(huan)愿而(er)多(duo)次往返(fan)泰(tai)國(guo)，更有許多(duo)港臺影視明星，年年都(dou)來泰(tai)國(guo)膜拜(bai)(bai)(bai)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)，可見四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)的(de)(de)(de)(de)魅力(li)。 四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)神(shen)(shen)(Four-Face Buddmst ldol)，又(you)稱四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)，意(yi)為(wei)梵(fan)(fan)(fan)王(wang)(wang)。梵(fan)(fan)(fan)王(wang)(wang)是(shi)(shi)(shi)(shi)(shi)(shi)印(yin)(yin)度(du)婆羅(luo)(luo)門教主神(shen)(shen)。泰(tai)國(guo)各地(di)(di)以至(zhi)(zhi)泰(tai)人(ren)住家院(yuan)庭內(nei)(nei)多(duo)有設置。四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)位于曼谷(gu)愛侶灣凱悅酒店邊(bian)(bian)、崇(chong)光百貨公(gong)司旁的(de)(de)(de)(de)馬(ma)路轉角(jiao)處，聲名(ming)(ming)遠(yuan)播，香火(huo)(huo)最(zui)盛。人(ren)們拜(bai)(bai)(bai)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)神(shen)(shen)時通常用(yong)鮮花(hua)、香燭(zhu)和(he)木象，或者(zhe)(zhe)(zhe)(zhe)將麻(ma)雀放生(sheng)，富有者(zhe)(zhe)(zhe)(zhe)則雇幾名(ming)(ming)穿著泰(tai)國(guo)古代(dai)民族服裝的(de)(de)(de)(de)少(shao)女在(zai)(zai)(zai)佛(fo)(fo)(fo)(fo)(fo)像(xiang)(xiang)前隨著音樂(le)邊(bian)(bian)歌邊(bian)(bian)跳傳統的(de)(de)(de)(de)祭(ji)神(shen)(shen)舞，意(yi)在(zai)(zai)(zai)祭(ji)神(shen)(shen)、謝神(shen)(shen)或還(huan)愿，以謝神(shen)(shen)恩。到(dao)泰(tai)國(guo)旅(lv)行，參(can)觀四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)是(shi)(shi)(shi)(shi)(shi)(shi)必(bi)不可少(shao)的(de)(de)(de)(de)項目。 神(shen)(shen)像(xiang)(xiang)供奉(feng)在(zai)(zai)(zai)高約(yue)4米、工藝(yi)精(jing)細的(de)(de)(de)(de)花(hua)崗巖(yan)神(shen)(shen)龕內(nei)(nei)，正(zheng)襟危坐，全(quan)身(shen)金碧輝煌，東(dong)(dong)(dong)南(nan)(nan)西(xi)北四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)都(dou)同一(yi)(yi)(yi)(yi)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)孔，同一(yi)(yi)(yi)(yi)姿態。據說，此神(shen)(shen)掌(zhang)管人(ren)間的(de)(de)(de)(de)一(yi)(yi)(yi)(yi)切(qie)事務，其(qi)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)所求(qiu)各不相同。一(yi)(yi)(yi)(yi)說是(shi)(shi)(shi)(shi)(shi)(shi)：四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)分(fen)別(bie)代(dai)表事業、愛情(qing)、健(jian)康(kang)與財運。正(zheng)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)求(qiu)生(sheng)意(yi)興隆，左(zuo)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)求(qiu)姻緣美(mei)滿，右(you)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)求(qiu)平安(an)健(jian)康(kang)，后(hou)(hou)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)求(qiu)招(zhao)財進寶。另一(yi)(yi)(yi)(yi)說是(shi)(shi)(shi)(shi)(shi)(shi)：代(dai)表慈(ci)(ci)、悲、喜(xi)、舍(she)。凡是(shi)(shi)(shi)(shi)(shi)(shi)祈(qi)求(qiu)升(sheng)天(tian)(tian)(tian)(tian)者(zhe)(zhe)(zhe)(zhe)必(bi)須勤修這四(si)(si)(si)(si)種功德。求(qiu)神(shen)(shen)的(de)(de)(de)(de)信徒一(yi)(yi)(yi)(yi)般要(yao)(yao)有一(yi)(yi)(yi)(yi)套祭(ji)品(pin)，包(bao)括(kuo)12柱香，1支(zhi)(zhi)蠟燭(zhu)，4串花(hua)。拜(bai)(bai)(bai)神(shen)(shen)從(cong)正(zheng)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)開(kai)始，上(shang)燭(zhu)祭(ji)拜(bai)(bai)(bai)，轉左(zuo)，再(zai)由右(you)至(zhi)(zhi)后(hou)(hou)，轉一(yi)(yi)(yi)(yi)圈(quan)，每面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)獻花(hua)一(yi)(yi)(yi)(yi)串，上(shang)香3支(zhi)(zhi)(第一(yi)(yi)(yi)(yi)支(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)祖(zu)，第二支(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)經，第三(san)(san)支(zhi)(zhi)為(wei)拜(bai)(bai)(bai)和(he)尚)。 四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)原名(ming)(ming)“大(da)(da)梵(fan)(fan)(fan)天(tian)(tian)(tian)(tian)王(wang)(wang)”為(wei)印(yin)(yin)度(du)婆羅(luo)(luo)門教三(san)(san)大(da)(da)神(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)(yi)，乃是(shi)(shi)(shi)(shi)(shi)(shi)創造(zao)天(tian)(tian)(tian)(tian)地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)、眾生(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)父，天(tian)(tian)(tian)(tian)王(wang)(wang)在(zai)(zai)(zai)天(tian)(tian)(tian)(tian)界中(zhong)法(fa)(fa)力(li)無邊(bian)(bian)，掌(zhang)握人(ren)間榮華富貴，具(ju)備崇(chong)高之(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)(fa)力(li)。大(da)(da)梵(fan)(fan)(fan)天(tian)(tian)(tian)(tian)王(wang)(wang)有四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)、八(ba)耳、八(ba)臂、八(ba)手，每手所執之(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)(wu)均有其(qi)深長意(yi)義(yi)：一(yi)(yi)(yi)(yi)手持(chi)令(ling)旗(代(dai)表萬(wan)能法(fa)(fa)力(li))；一(yi)(yi)(yi)(yi)手持(chi)佛(fo)(fo)(fo)(fo)(fo)經(代(dai)表智慧)；一(yi)(yi)(yi)(yi)手持(chi)法(fa)(fa)螺(代(dai)表賜福(fu)(fu))；一(yi)(yi)(yi)(yi)手持(chi)明輪(lun)(代(dai)表消災(zai)、降魔、摧毀(hui)煩(fan)惱)；一(yi)(yi)(yi)(yi)手持(chi)權(quan)仗(代(dai)表至(zhi)(zhi)上(shang)成就(jiu))；一(yi)(yi)(yi)(yi)手持(chi)水壺(hu)(代(dai)表解渴、有求(qiu)必(bi)應(ying))；一(yi)(yi)(yi)(yi)手持(chi)念(nian)珠(zhu)(代(dai)表輪(lun)回)；一(yi)(yi)(yi)(yi)手持(chi)接胸手印(yin)(yin)(代(dai)表庇佑)。大(da)(da)梵(fan)(fan)(fan)天(tian)(tian)(tian)(tian)王(wang)(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)性情(qing)溫柔，充(chong)滿慈(ci)(ci)悲、仁愛、博愛、公(gong)正(zheng)這四(si)(si)(si)(si)種正(zheng)直性格，佛(fo)(fo)(fo)(fo)(fo)教稱之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)婆羅(luo)(luo)門的(de)(de)(de)(de)四(si)(si)(si)(si)梵(fan)(fan)(fan)行，也是(shi)(shi)(shi)(shi)(shi)(shi)佛(fo)(fo)(fo)(fo)(fo)教的(de)(de)(de)(de)四(si)(si)(si)(si)無量(liang)心，慈(ci)(ci)、悲、喜(xi)、舍(she)，愿降福(fu)(fu)及(ji)(ji)濟助—切(qie)天(tian)(tian)(tian)(tian)神(shen)(shen)及(ji)(ji)眾生(sheng)。四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)有四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)的(de)(de)(de)(de)原因是(shi)(shi)(shi)(shi)(shi)(shi)因為(wei)四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)公(gong)正(zheng)不阿，具(ju)有慈(ci)(ci)、悲、喜(xi)、舍(she)之(zhi)(zhi)(zhi)(zhi)(zhi)四(si)(si)(si)(si)梵(fan)(fan)(fan)心，無論(lun)“求(qiu)事業”、。祈(qi)愛情(qing)”、“盼發財”、“保平安(an)”，皆能照(zhao)顧到(dao)東(dong)(dong)(dong)西(xi)南(nan)(nan)北四(si)(si)(si)(si)方(fang)之(zhi)(zhi)(zhi)(zhi)(zhi)世人(ren)及(ji)(ji)生(sheng)靈。 據稱四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)神(shen)(shen)極為(wei)“靈驗”，有求(qiu)必(bi)應(ying)，因此朝(chao)拜(bai)(bai)(bai)者(zhe)(zhe)(zhe)(zhe)摩肩接踵(zhong)，神(shen)(shen)臺上(shang)火(huo)(huo)光通明，香案上(shang)青(qing)煙(yan)裊裊，串串鮮花(hua)堆積(ji)如(ru)山。每隔一(yi)(yi)(yi)(yi)定時間，仙(xian)樂(le)驟起，一(yi)(yi)(yi)(yi)群頭(tou)戴(dai)皇冠、身(shen)穿艷麗傳統服飾的(de)(de)(de)(de)赤足(zu)少(shao)女，排成兩行翩(pian)翩(pian)出場(chang)，繞神(shen)(shen)像(xiang)(xiang)起舞，歡快活潑。 拜(bai)(bai)(bai)“四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)”注意(yi)事項 在(zai)(zai)(zai)泰(tai)國(guo)及(ji)(ji)東(dong)(dong)(dong)南(nan)(nan)亞，“四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)”被(bei)認為(wei)是(shi)(shi)(shi)(shi)(shi)(shi)仁慈(ci)(ci)無比的(de)(de)(de)(de)神(shen)(shen)祗，所以在(zai)(zai)(zai)拜(bai)(bai)(bai)“四(si)(si)(si)(si)面(mian)(mian)(mian)(mian)(mian)(mian)(mian)(mian)佛(fo)(fo)(fo)(fo)(fo)”之(zhi)(zhi)(zhi)(zhi)(zhi)前要(yao)(yao)戒(jie)葷吃素，以表示(shi)對動物(wu)(wu)的(de)(de)(de)(de)仁愛，信眾在(zai)(zai)(zai)日(ri)常生(sheng)活中(zhong)禁止(zhi)虐待動物(wu)(wu)。...

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泰國地區，于托羅瓦底時（6-11世紀）開始制造佛像，已發現的共數十種；洛武里時代七種,昌盛時代十種,素可泰時代八種,大城時代七種,曼谷樂達納歌信時代共有四十種。
泰國人民相信，各個時代的佛像造型，均隱含反映該時代的民情風俗和國運之興衰。茲略介紹泰國各時代佛像其具有一定代表性者的某些特點給大家參考。
一、 托羅瓦底佛像：佛面方、佛鼻扁、佛唇厚、佛眉彎似翅膀狀、螺狀佛發大，佛頂光呈圓狀，佛下巴有一道橫線。
二、 洛武里時代佛像：佛面方、佛眉直、下巴平、胸前袈裟作橫截式。
三、 昌盛時代前期佛像：佛面圓，佛鼻彎、佛眉高、佛嘴小、螺狀佛發較大、佛光似含苞蓮花、佛下巴作“結子”狀，佛身壯碩，佛胸圓大，袈裟前端作蜈蚣齒狀，常作雙盤式結跏跌。
四、 昌盛時代后期佛像：佛面鵝蛋形、佛口微開、螺狀佛發小、佛光作火焰狀、佛身壯碩、佛胸圓大、袈裟前端作蜈蚣齒狀。
五、 素可泰佛像：佛面作鵝蛋形，佛眉彎、佛口微開、螺狀佛發小、佛光作火焰狀、佛腰細、袈裟長至佛臍、作單盤式結跏跌。
六、 烏通王和(he)大城時(shi)代佛像：佛面方、佛鼻(bi)扁、佛口闊、下(xia)巴平(ping)、螺狀佛發(fa)小、佛光作火(huo)焰(yan)狀、額發(fa)間(jian)有一(yi)條表示細(xi)發(fa)的線狀、佛身(shen)壯碩、佛腰(yao)細(xi)、袈裟作橫截(jie)狀、常作單盤(pan)式結跏跌坐(zuo)。...

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供佛有幾點注意事項：
1）高于成人腰部；
2）不在廚房廁所雜物堆臥室；
3）沒辦法只能放臥室的話，用一塊凈布整個兒蒙起來；
4）不在佛前有種種不凈行為；
5）不與其他雜七雜八的神像啥的供在一起，沒辦法的話佛應當居正中間的主位，而且最好在比其他的高一點的地方，菩薩隨侍佛的兩旁，其他什么的圍繞。
方位什么的不是很重要，正統佛教不講究這個的。...

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