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開光去廟里的禁忌相關內容

去廟里有什么注意事項?

在游覽佛教寺院的過程當中應當注意什幺?_紫云閣1)、不可以帶“墨鏡”進入佛教殿堂。2)、在佛教寺院是不允許給佛像照相的,那樣表示對佛祖的不尊敬,從文物保護角度來講,不論我們現在所用的照相機有多幺的先進,他們所放射出來的光線多多少少對我們的佛像都有損害,而在損害了之后再去維修的費用是無法計算的,況且有些東西一旦損壞了是沒有辦法彌補的,所以,不管是站在文物保護的角度,還是對佛教尊敬的角度,我們都不應該在佛教寺院里面給佛照相。3)、不管是游覽藏傳佛教寺院還是漢傳佛教寺院都要從左向右順時針游覽,在西藏只有信奉苯教的寺院才從右向左逆時針旋轉的。4)、還有我們在進入佛教殿堂的時候是不可以用腳去踩踏“門檻”的,因為在佛教“門檻”象征著佛的肩膀,如果踩踏了會不吉利的,而且在我國的南方也有這種說法:“在古代,只有青樓女子傍晚在招攬客人的時候才依欄踩門,因此而忌諱踩門檻,尤其忌諱女子踩門檻”;還有說法認為“門檻”象征著一個家族的財運,如果用腳去踩就相當于把自家的財運踩在腳永遠都不得翻身。5)、佛教寺院忌諱雙數,因此在“轉經”時要幺轉一圈、要幺轉三圈,另外我們看到的塔一般都是“一層”、“三層”、“五層”、“七層”、“九層”、“十一層”和“十三層”,其中“七層”最常見,我們經常聽“救人一命勝造七級浮圖,“浮圖”就是寶塔的意思。“七級浮圖”就是七層寶塔的意思。6)、在佛教寺院“合掌”用于表示對對方的敬意,在拜佛的時候一般要“合掌”于胸前,然后由上到下分別在額頭、嘴邊、和胸前各停留一下,表示自己的“身”、“語”、“意”與佛祖的“身”、“語”、“意”相一致,也就是說自己在說話做事都要言行一致,不能心口不一。然后這樣拜三下,拜的的是“三身佛”。一拜“法身佛”、二拜“報身佛”、三拜“應身佛”。敬佛,許多細節上都有講究的。
首先說選門進,寺廟建筑都有許多道門,從哪一道門進入都有講究的。據說只有開了光的寺廟才有資格修十三道門。正中間的三道門,才是供人出入的。普通游客,進門只能走右邊的那道門,中間那道門叫空門,只有出家人才可以出入的。
進門時,女客先邁右腳,男客先邁左腳,都要注意,一定不能踩在門檻上,而且這步子,需邁得越大越好。
燒香的話,三炷為自己祈福,六炷為兩輩人祈福,九炷為三代人祈福。而十三是一個極致,十三炷香就是功德圓滿的高香。
是燒香再叩頭。燒香的話,應該是左手拿香,右手拿燭,因為常人用右手殺雞剖魚,如果是左撇子的話,則反之。
燒香時,先點燃香,要越旺越好,人們就常說香火旺盛嘛。左手在上,右手在下握住香,高舉過頭頂作揖。
作揖后,把香插在香灰里,就可進門叩頭了。叩頭的話,要認準佛祖菩薩或羅漢。比如,你不能向地藏菩薩一陣猛叩頭。
跪拜的姿勢是這樣的,雙膝跪在蒲團上,雙手合什,注意,這個雙掌合什要注意手心處呈空心狀,高舉過頭頂,向下至嘴邊停頓,可許愿,再向下至心口,默念,再攤開雙掌,掌心向上,上身拜倒。 祈福還有一個儀式叫"開光",當然是由得道高僧來主持最好。平時開光的東西置于家中,須得初一十五凈手焚香,否則為不敬。但如果是很特殊的開普光,則不同,開光的物件可隨身攜帶。供開光的物件只能是象牙、金或玉制品。
把開光的物品和寫上被祈福人的姓名和生庚八字(記不住生庚八字亦可不寫)的紙用紅紙或紅錦囊包好,遞上隨喜一份(最好是以三六九數字相關),請大師幫忙開光。言語需恭敬,否則冒犯了大師,不給你開光。
開光(guang)的過程是(shi)把所(suo)有的開光(guang)物(wu)件(jian)放于一托盤,置于佛前,大師念經數(shu)篇(pian),即算是(shi)佛光(guang)普照(zhao)。你(ni)的物(wu)件(jian)因(yin)些而賦于靈(ling)氣與法力,可以帶在身邊保佑你(ni)了(le)。...

15973

去廟里燒香有那些要注意的

1、素臉、素裝(長褲),不要窮動物皮毛類服飾。
2、心理要清靜,最好止語。
3、看見法師要停下來,讓法師先行。
4、進入大殿要順時針繞佛像。
5、不要大把大把的燒香,三支清香足夠。
6、想去寺院祈福一定要在家里想好,不要禮拜時想求的事太多而把主題忘記了。最好一次一個愿,完滿后,還了愿再求第二個愿。
7、祈福時不要忘了報上自已的信息(住的地方、名字、)
南無阿(a)彌陀佛!...

21004

...不是那種泰國佛牌,里面是經書,請問有什么禁忌

一般來講,你帶的佛家的東西有什么禁忌都是和給你開光的師傅有關系的。
對于經書來講,一般不要沾水,手不干凈的時候不要摸,這是必須注意的。
還有的就是,你要對你的“佛牌”帶有真心的恭敬心,那么他就會幫助你很多,具體他能幫你的地方,要看你的“佛牌”
的作用是什么,這個就要問給你牌的師傅就可以。
帶著這個(ge)經書,就(jiu)像帶著一個(ge)佛,你(ni)心里有這樣的恭敬心,很多需要注意(yi)的地方都(dou)會自然的注意(yi)了。...

4145

燒香拜佛的講究和忌諱有什么

燒香拜佛的講究和忌諱常見的有:
一、香的準備;燒香拜佛,那么香品的準備是很重要的;要說清香,不能說買香;而且還要請天然香,才是正確的燒香敬佛的禮儀,才能得佛加持護佑的。這建議到無相銅爐官網一對一定好點的天然香供奉為宜。還有,想要更得佛加持,可以佩戴一款佛吉祥物的;這個同時在無相銅爐定即可。
二、在家的女信徒,在生理期間,不敢進入寺院禮拜,甚至不敢到佛前上香、誦經、打坐、念佛,其實這是低級鬼神的禁忌。因為鬼神怕見血污,所以,容易見血發嗔。鬼神嗜血食,見血起貪,可是生理的經血,不是鮮血,因此而有被侮辱和作弄的反應;所以,生理期的女性,進入神鬼的宗祠、廟宇、殿堂,可能引起不良的后果。至于佛教的沙彌尼、比丘尼,以及近住優婆夷,都是生活于寺院,每天與經像、法物為伴的女性修行人,從未由于生理期間,發生所謂沖克的問題而帶來災難的。
三(san)、當然請完愿之后(hou),理(li)應(ying)將(jiang)手中的(de)(de)香(xiang)(xiang)插(cha)入指(zhi)定(ding)的(de)(de)地方,不可亂插(cha)。切(qie)記左手插(cha)香(xiang)(xiang)。如(ru)果(guo)上一(yi)(yi)支(zhi)(zhi)(zhi)香(xiang)(xiang),即(ji)插(cha)入即(ji)可。如(ru)果(guo)是三(san)支(zhi)(zhi)(zhi)香(xiang)(xiang),那么第(di)一(yi)(yi)支(zhi)(zhi)(zhi)應(ying)該插(cha)中間,第(di)二支(zhi)(zhi)(zhi)插(cha)右邊(bian),第(di)三(san)支(zhi)(zhi)(zhi)插(cha)左邊(bian)。然后(hou)退半步雙(shuang)手合十半拜(bai) 一(yi)(yi)次(ci)即(ji)可。...

9839

剛買來的黑曜石本命佛開了光的,怎么弄。

輕輕的(de)戴在你的(de)脖子上!...

15864

進寺廟燒香,有什么規矩的啊

2.燒(shao)(shao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang) : 上(shang)(shang)三(san)(san)(san)炷香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang) 帶(dai)者恭敬心(xin)(xin) 至(zhi)誠(cheng)(cheng)心(xin)(xin) 3.燒(shao)(shao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)禮(li)(li)(li)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)的(de)(de)(de)(de)(de)(de)真(zhen)實(shi)意(yi)義在(zai)(zai)于(yu)表(biao)達(da)對(dui)(dui)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)陀的(de)(de)(de)(de)(de)(de)尊敬、感(gan)激與(yu)懷念。去染(ran)成凈(jing),奉獻人(ren)(ren)(ren)生(sheng)(sheng),覺(jue)悟人(ren)(ren)(ren)生(sheng)(sheng)。 燒(shao)(shao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)的(de)(de)(de)(de)(de)(de)含(han)(han)義有(you)(you)(you)四個方(fang)面(mian): 1、表(biao)示(shi)(shi)虔(qian)誠(cheng)(cheng)恭敬供(gong)養(yang)(yang)三(san)(san)(san)寶,以(yi)此示(shi)(shi)范接(jie)引(yin)眾生(sheng)(sheng)。 2、表(biao)示(shi)(shi)傳遞信息于(yu)虛空(kong)法(fa)界,感(gan)通(tong)十方(fang)三(san)(san)(san)寶加(jia)持(chi)(chi)(chi)。 3、表(biao)示(shi)(shi)燃(ran)(ran)燒(shao)(shao)自(zi)(zi)身(shen)(shen),普香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)十方(fang),提(ti)醒佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)門弟(di)子無(wu)私奉獻。 4、表(biao)示(shi)(shi)點(dian)燃(ran)(ran)了佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)教(jiao)徒的(de)(de)(de)(de)(de)(de)戒(jie)定(ding)(ding)真(zhen)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang),含(han)(han)有(you)(you)(you)默(mo)(mo)(mo)誓“勤修戒(jie)、定(ding)(ding)、慧(hui),熄滅貪(tan)、喧(xuan)、癡”意(yi),佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)并(bing)不(bu)(bu)(bu)(bu)(bu)嗜好(hao)(hao)世間(jian)大香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)貴(gui)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang),但卻喜歡(huan)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)弟(di)子的(de)(de)(de)(de)(de)(de)戒(jie)、定(ding)(ding)、真(zhen)、香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。 上(shang)(shang)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)以(yi)三(san)(san)(san)支(zhi)為(wei)(wei)(wei)宜。此表(biao)示(shi)(shi)戒(jie)、定(ding)(ding)、慧(hui)三(san)(san)(san)無(wu)漏學(xue);也(ye)(ye)(ye)表(biao)示(shi)(shi)供(gong)養(yang)(yang)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)、法(fa)、僧(seng)常(chang)(chang)住三(san)(san)(san)寶。這(zhe)是(shi)(shi)(shi)最(zui)圓(yuan)(yuan)滿(man)且文(wen)明的(de)(de)(de)(de)(de)(de)燒(shao)(shao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)供(gong)養(yang)(yang)。上(shang)(shang)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)不(bu)(bu)(bu)(bu)(bu)在(zai)(zai)多少,貴(gui)在(zai)(zai)心(xin)(xin)誠(cheng)(cheng),所(suo)謂(wei)“燒(shao)(shao)三(san)(san)(san)支(zhi)文(wen)明香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang),敬—片真(zhen)誠(cheng)(cheng)心(xin)(xin)”。一般在(zai)(zai)大雄寶殿前(qian)(qian)上(shang)(shang)三(san)(san)(san)支(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)就(jiu)(jiu)行(xing)了。 把香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)點(dian)燃(ran)(ran)后(hou)應(ying)(ying)插在(zai)(zai)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)爐中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)間(jian),第一支(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)插在(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)間(jian),心(xin)(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)默(mo)(mo)(mo)念:供(gong)養(yang)(yang)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo),覺(jue)而(er)不(bu)(bu)(bu)(bu)(bu)迷;第二(er)支(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)插在(zai)(zai)右(you)邊(bian)(bian),心(xin)(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)默(mo)(mo)(mo)念:供(gong)養(yang)(yang)法(fa),正(zheng)而(er)不(bu)(bu)(bu)(bu)(bu)邪;第三(san)(san)(san)支(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)插在(zai)(zai)左(zuo)(zuo)(zuo)邊(bian)(bian),心(xin)(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)默(mo)(mo)(mo)念:供(gong)養(yang)(yang)僧(seng),凈(jing)而(er)不(bu)(bu)(bu)(bu)(bu)染(ran)。 佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)教(jiao)的(de)(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang) 佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)家(jia)(jia)認(ren)(ren)為(wei)(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)與(yu)圓(yuan)(yuan)滿(man)的(de)(de)(de)(de)(de)(de)智(zhi)慧(hui)相(xiang)通(tong)。 佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)家(jia)(jia)認(ren)(ren)為(wei)(wei)(wei),香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)于(yu)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)智(zhi)慧(hui)、德性有(you)(you)(you)特(te)殊(shu)(shu)的(de)(de)(de)(de)(de)(de)關系,妙香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)與(yu)圓(yuan)(yuan)滿(man)的(de)(de)(de)(de)(de)(de)智(zhi)慧(hui)相(xiang)通(tong)相(xiang)契,修行(xing)有(you)(you)(you)成的(de)(de)(de)(de)(de)(de)賢圣(sheng),甚至(zhi)能(neng)(neng)夠散發出特(te)殊(shu)(shu)的(de)(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)氣。 佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)家(jia)(jia)認(ren)(ren)為(wei)(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)能(neng)(neng)溝(gou)通(tong)凡圣(sheng),為(wei)(wei)(wei)最(zui)殊(shu)(shu)勝的(de)(de)(de)(de)(de)(de)供(gong)品 。 佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)陀住世時,弟(di)子們就(jiu)(jiu)以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)(wei)供(gong)養(yang)(yang)。佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)家(jia)(jia)認(ren)(ren)為(wei)(wei)(wei)“香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)(wei)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)使”,“香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)(wei)信心(xin)(xin)之(zhi)(zhi)(zhi)使”,所(suo)以(yi)焚香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)上(shang)(shang)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)幾乎是(shi)(shi)(shi)所(suo)有(you)(you)(you)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)事(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)必有(you)(you)(you)的(de)(de)(de)(de)(de)(de)內容(rong)。從日常(chang)(chang)的(de)(de)(de)(de)(de)(de)誦經打坐,到盛大的(de)(de)(de)(de)(de)(de)浴佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)法(fa)會(hui)、水陸法(fa)會(hui)、佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)像開光、傳戒(jie)、放生(sheng)(sheng)等等佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)事(shi)(shi)活動(dong),都少不(bu)(bu)(bu)(bu)(bu)了香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。特(te)別是(shi)(shi)(shi)法(fa)會(hui)活動(dong),必以(yi)隆重的(de)(de)(de)(de)(de)(de)上(shang)(shang)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)儀式作(zuo)為(wei)(wei)(wei)序幕。 佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)家(jia)(jia)用香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)輔助(zhu)修持(chi)(chi)(chi) 。 佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)家(jia)(jia)認(ren)(ren)為(wei)(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)對(dui)(dui)人(ren)(ren)(ren)身(shen)(shen)心(xin)(xin)有(you)(you)(you)直(zhi)接(jie)的(de)(de)(de)(de)(de)(de)影響(xiang)。好(hao)(hao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)不(bu)(bu)(bu)(bu)(bu)僅芬芳,使人(ren)(ren)(ren)心(xin)(xin)生(sheng)(sheng)歡(huan)喜,而(er)且能(neng)(neng)助(zhu)人(ren)(ren)(ren)達(da)到沉(chen)靜、空(kong)凈(jing)、靈動(dong)的(de)(de)(de)(de)(de)(de)境(jing)界,于(yu)心(xin)(xin)曠神怡之(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)達(da)于(yu)正(zheng)定(ding)(ding),證得自(zi)(zi)性如(ru)來。而(er)且好(hao)(hao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)的(de)(de)(de)(de)(de)(de)氣息對(dui)(dui)人(ren)(ren)(ren)有(you)(you)(you)潛移(yi)(yi)默(mo)(mo)(mo)化的(de)(de)(de)(de)(de)(de)熏(xun)陶,可(ke)(ke)培(pei)扶(fu)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)身(shen)(shen)心(xin)(xin)根性向正(zheng)與(yu)善的(de)(de)(de)(de)(de)(de)方(fang)向發展。好(hao)(hao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)如(ru)正(zheng)氣,若能(neng)(neng)親近多聞,則大為(wei)(wei)(wei)受益。所(suo)以(yi),佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)家(jia)(jia)把香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)看(kan)作(zuo)是(shi)(shi)(shi)修道(dao)的(de)(de)(de)(de)(de)(de)助(zhu)緣。 4.參觀游(you)覽寺(si)廟(miao)要(yao)懂(dong)規矩 名(ming)(ming)寺(si)名(ming)(ming)廟(miao),分布(bu)較廣,它們是(shi)(shi)(shi)旅游(you)者頗(po)愛光顧游(you)覽的(de)(de)(de)(de)(de)(de)重點(dian),但旅游(you)者在(zai)(zai)游(you)歷寺(si)廟(miao)時有(you)(you)(you)四忌(ji)(ji)(ji)(ji)需(xu)牢(lao)記心(xin)(xin)頭,以(yi)免(mian)引(yin)起(qi)爭執和(he)不(bu)(bu)(bu)(bu)(bu)快。 一忌(ji)(ji)(ji)(ji)稱(cheng)(cheng)(cheng)呼(hu)不(bu)(bu)(bu)(bu)(bu)當(dang)(dang) 對(dui)(dui)寺(si)廟(miao)的(de)(de)(de)(de)(de)(de)僧(seng)人(ren)(ren)(ren)、道(dao)人(ren)(ren)(ren)應(ying)(ying)尊稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)“師(shi)”或(huo)(huo)(huo)“法(fa)師(shi)”,對(dui)(dui)主持(chi)(chi)(chi)僧(seng)人(ren)(ren)(ren)稱(cheng)(cheng)(cheng)其(qi)為(wei)(wei)(wei)“長老”、“方(fang)丈(zhang)”、“禪師(shi)”。喇嘛廟(miao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)僧(seng)人(ren)(ren)(ren)稱(cheng)(cheng)(cheng)其(qi)“喇嘛”,即“上(shang)(shang)師(shi)”意(yi),忌(ji)(ji)(ji)(ji)直(zhi)稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)“和(he)尚”、“出家(jia)(jia)人(ren)(ren)(ren)”,甚至(zhi)其(qi)它污辱性稱(cheng)(cheng)(cheng)呼(hu)。 二(er)忌(ji)(ji)(ji)(ji)禮(li)(li)(li)節失(shi)當(dang)(dang) 與(yu)僧(seng)人(ren)(ren)(ren)見(jian)面(mian)常(chang)(chang)見(jian)的(de)(de)(de)(de)(de)(de)行(xing)禮(li)(li)(li)方(fang)式為(wei)(wei)(wei)雙手(shou)(shou)(shou)(shou)(shou)(shou)(shou)合(he)十,微(wei)微(wei)低(di)頭,或(huo)(huo)(huo)單手(shou)(shou)(shou)(shou)(shou)(shou)(shou)豎掌(zhang)(zhang)于(yu)胸(xiong)(xiong)前(qian)(qian)、頭略低(di),忌(ji)(ji)(ji)(ji)用握手(shou)(shou)(shou)(shou)(shou)(shou)(shou)、擁抱、摸(mo)僧(seng)人(ren)(ren)(ren)頭部(bu)等不(bu)(bu)(bu)(bu)(bu)當(dang)(dang)之(zhi)(zhi)(zhi)禮(li)(li)(li)節。 三(san)(san)(san)忌(ji)(ji)(ji)(ji)談吐不(bu)(bu)(bu)(bu)(bu)當(dang)(dang) 與(yu)僧(seng)人(ren)(ren)(ren)道(dao)人(ren)(ren)(ren)交談,不(bu)(bu)(bu)(bu)(bu)應(ying)(ying)提(ti)及(ji)殺(sha)戮之(zhi)(zhi)(zhi)辭、婚配之(zhi)(zhi)(zhi)事(shi)(shi),以(yi)及(ji)提(ti)起(qi)食用腥葷之(zhi)(zhi)(zhi)言,以(yi)免(mian)引(yin)起(qi)僧(seng)人(ren)(ren)(ren)反(fan)感(gan)。 四忌(ji)(ji)(ji)(ji)行(xing)為(wei)(wei)(wei)舉止失(shi)當(dang)(dang) 游(you)歷寺(si)廟(miao)時不(bu)(bu)(bu)(bu)(bu)可(ke)(ke)大聲喧(xuan)嘩、指(zhi)點(dian)議(yi)論、妄加(jia)嘲諷或(huo)(huo)(huo)隨便亂(luan)(luan)走、亂(luan)(luan)動(dong)寺(si)廟(miao)之(zhi)(zhi)(zhi)物,尤(you)禁亂(luan)(luan)摸(mo)亂(luan)(luan)刻神像,如(ru)遇佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)事(shi)(shi)活動(dong)應(ying)(ying)靜立默(mo)(mo)(mo)視或(huo)(huo)(huo)悄然(ran)離(li)開。 五(wu)忌(ji)(ji)(ji)(ji)孩子失(shi)禮(li)(li)(li) 同時,也(ye)(ye)(ye)要(yao)照看(kan)自(zi)(zi)己的(de)(de)(de)(de)(de)(de)孩子,以(yi)免(mian)因(yin)孩子無(wu)知而(er)做出不(bu)(bu)(bu)(bu)(bu)禮(li)(li)(li)貌的(de)(de)(de)(de)(de)(de)事(shi)(shi)。 5.應(ying)(ying)怎(zen)樣(yang)拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo) 一般人(ren)(ren)(ren)拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)總喜歡(huan)站(zhan)(zhan)在(zai)(zai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)前(qian)(qian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)間(jian)的(de)(de)(de)(de)(de)(de)位置上(shang)(shang),其(qi)實(shi)這(zhe)是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)對(dui)(dui)的(de)(de)(de)(de)(de)(de)。因(yin)為(wei)(wei)(wei)叢林(寺(si)院(yuan))里的(de)(de)(de)(de)(de)(de)規矩只有(you)(you)(you)住持(chi)(chi)(chi)和(he)糾察才可(ke)(ke)以(yi)在(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)間(jian)的(de)(de)(de)(de)(de)(de)位置上(shang)(shang)禮(li)(li)(li)拜(bai)(bai)(bai)(bai)。其(qi)他人(ren)(ren)(ren)應(ying)(ying)該站(zhan)(zhan)在(zai)(zai)左(zuo)(zuo)(zuo)右(you)兩(liang)邊(bian)(bian)才對(dui)(dui)。 拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)時應(ying)(ying)先(xian)于(yu)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)墊(dian)前(qian)(qian)邊(bian)(bian)站(zhan)(zhan)好(hao)(hao),兩(liang)腳距離(li)應(ying)(ying)前(qian)(qian)八后(hou)二(er)(寸)為(wei)(wei)(wei)宜,兩(liang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)當(dang)(dang)胸(xiong)(xiong)合(he)掌(zhang)(zhang),然(ran)后(hou)問(wen)詢,問(wen)詢時背(bei)(bei)與(yu)腰的(de)(de)(de)(de)(de)(de)角(jiao)度(du)應(ying)(ying)在(zai)(zai)90o與(yu)120o為(wei)(wei)(wei)宜,兩(liang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)作(zuo)彌陀印(左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)掌(zhang)(zhang)與(yu)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)背(bei)(bei)相(xiang)疊(die))或(huo)(huo)(huo)觀音印(左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)背(bei)(bei)與(yu)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)掌(zhang)(zhang)相(xiang)疊(die)),頭部(bu)抬起(qi)時,兩(liang)食指(zhi)相(xiang)對(dui)(dui)呈一定(ding)(ding)角(jiao)度(du),兩(liang)拇指(zhi)并(bing)齊(qi)至(zhi)于(yu)兩(liang)食指(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)間(jian),兩(liang)食指(zhi)向上(shang)(shang)置于(yu)眉心(xin)(xin)為(wei)(wei)(wei)宜,然(ran)后(hou)放下(xia),合(he)掌(zhang)(zhang),并(bing)開始禮(li)(li)(li)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)。 禮(li)(li)(li)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)時上(shang)(shang)身(shen)(shen)要(yao)慢慢靠(kao)向拜(bai)(bai)(bai)(bai)墊(dian),兩(liang)腿漸漸向下(xia)彎曲,先(xian)將右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)按住拜(bai)(bai)(bai)(bai)墊(dian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)間(jian),待左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)伸至(zhi)前(qian)(qian)方(fang)后(hou)再將右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)移(yi)(yi)至(zhi)右(you)前(qian)(qian)方(fang),此時兩(liang)膝(xi)自(zi)(zi)然(ran)置于(yu)拜(bai)(bai)(bai)(bai)墊(dian)邊(bian)(bian)緣,頭部(bu)也(ye)(ye)(ye)自(zi)(zi)然(ran)置于(yu)兩(liang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)間(jian),既所(suo)謂(wei)五(wu)體投地(di)(di)也(ye)(ye)(ye)。五(wu)體投地(di)(di)后(hou),兩(liang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)翻(fan)掌(zhang)(zhang)向上(shang)(shang),并(bing)稍微(wei)伸出頭部(bu)1-2寸,表(biao)示(shi)(shi)蒙引(yin)之(zhi)(zhi)(zhi)意(yi)。 直(zhi)立時應(ying)(ying)先(xian)將兩(liang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)翻(fan)掌(zhang)(zhang)向下(xia),再移(yi)(yi)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)至(zhi)拜(bai)(bai)(bai)(bai)墊(dian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)間(jian),左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)離(li)開拜(bai)(bai)(bai)(bai)墊(dian)后(hou)當(dang)(dang)胸(xiong)(xiong)作(zuo)半合(he)狀(zhuang),腿徐(xu)徐(xu)直(zhi)立,然(ran)后(hou)右(you)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)離(li)開拜(bai)(bai)(bai)(bai)墊(dian)與(yu)左(zuo)(zuo)(zuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)作(zuo)合(he)掌(zhang)(zhang)狀(zhuang)并(bing)站(zhan)(zhan)直(zhi)身(shen)(shen)體。如(ru)是(shi)(shi)(shi)三(san)(san)(san)拜(bai)(bai)(bai)(bai)后(hou),再行(xing)問(wen)詢,算(suan)是(shi)(shi)(shi)跟佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)菩薩(sa)告別再見(jian)之(zhi)(zhi)(zhi)意(yi),這(zhe)樣(yang)整個拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)儀軌(gui)才算(suan)圓(yuan)(yuan)滿(man)。 其(qi)實(shi),拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)目的(de)(de)(de)(de)(de)(de),學(xue)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)才是(shi)(shi)(shi)目的(de)(de)(de)(de)(de)(de),心(xin)(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)敬佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)才是(shi)(shi)(shi)真(zhen)正(zheng)的(de)(de)(de)(de)(de)(de)拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo),我(wo)們拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)就(jiu)(jiu)是(shi)(shi)(shi)要(yao)學(xue)習佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)的(de)(de)(de)(de)(de)(de)無(wu)限慈悲(bei)心(xin)(xin),學(xue)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)身(shen)(shen)處(chu)煩惱而(er)常(chang)(chang)具(ju)有(you)(you)(you)的(de)(de)(de)(de)(de)(de)清靜心(xin)(xin),學(xue)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)為(wei)(wei)(wei)救度(du)眾生(sheng)(sheng)而(er)寧下(xia)地(di)(di)獄,常(chang)(chang)住莊嚴的(de)(de)(de)(de)(de)(de)地(di)(di)獄大無(wu)畏(wei)犧牲精神,所(suo)以(yi)當(dang)(dang)我(wo)們置身(shen)(shen)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)前(qian)(qian)準備(bei)拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)時,口(kou)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)就(jiu)(jiu)要(yao)默(mo)(mo)(mo)念佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)菩薩(sa),腦里觀想佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)菩薩(sa)形(xing)象(xiang),此所(suo)謂(wei)身(shen)(shen)、口(kou)、意(yi)三(san)(san)(san)業相(xiang)應(ying)(ying)。這(zhe)樣(yang)拜(bai)(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)(fo)的(de)(de)(de)(de)(de)(de)功德才算(suan)圓(yuan)(yuan)滿(man),才能(neng)(neng)起(qi)到“禮(li)(li)(li)拜(bai)(bai)(bai)(bai)一拜(bai)(bai)(bai)(bai),罪滅沙河”之(zhi)(zhi)(zhi)功效。...

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