什么是八字.怎么看自己八字好不好?
“八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)”也(ye)叫四柱(zhu)(zhu)(zhu)(zhu) “八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)”也(ye)叫四柱(zhu)(zhu)(zhu)(zhu) (年(nian)(nian)柱(zhu)(zhu)(zhu)(zhu)、月(yue)柱(zhu)(zhu)(zhu)(zhu)、日(ri)柱(zhu)(zhu)(zhu)(zhu)、時柱(zhu)(zhu)(zhu)(zhu)),每柱(zhu)(zhu)(zhu)(zhu)兩個(ge)字(zi)(zi)(zi),上為天(tian)(tian)(tian)干(甲、乙(yi)、丙、丁、戊、己、庚、辛、壬、癸(gui)),下為地(di)(di)支(子、丑、寅、卯、辰、巳、午、未(wei)、申、酉、戌、亥),正好(hao)八(ba)(ba)(ba)(ba)(ba)(ba)個(ge)字(zi)(zi)(zi),所(suo)以(yi)(yi)(yi)稱(cheng)為“八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)”,因其(qi)原理基于與(yu)陰陽(yang)五行(xing)(xing)所(suo)以(yi)(yi)(yi)和(he)(he)“紫薇斗數”等統(tong)(tong)稱(cheng)“五行(xing)(xing)術(shu)”。 八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)(八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)命理,八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)命理學(xue)(xue))是(shi)一(yi)(yi)種根據八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)推(tui)命的(de)(de)(de)(de)(de)(de)方法(fa)(fa)。(來源(yuan): 南豐公益(yi)書院 ) 八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)始於唐朝時期,初以(yi)(yi)(yi)年(nian)(nian)柱(zhu)(zhu)(zhu)(zhu)為主體,以(yi)(yi)(yi)生(sheng)年(nian)(nian)干為本命,輔(fu)以(yi)(yi)(yi)納音法(fa)(fa)推(tui)命。唐代的(de)(de)(de)(de)(de)(de)李虛(xu)中(zhong)(zhong)改以(yi)(yi)(yi)年(nian)(nian)為主,取年(nian)(nian)、月(yue)、日(ri)、時四柱(zhu)(zhu)(zhu)(zhu)推(tui)命,唐朝大(da)(da)(da)文學(xue)(xue)家韓愈為李虛(xu)中(zhong)(zhong)作墓志(zhi)銘稱(cheng)其(qi)論(lun)命“百不(bu)(bu)失(shi)一(yi)(yi)二”。五代的(de)(de)(de)(de)(de)(de)徐子平(ping)(ping)(ping)改以(yi)(yi)(yi)日(ri)干為我(日(ri)主),查四柱(zhu)(zhu)(zhu)(zhu)間之(zhi)(zhi)(zhi)五行(xing)(xing)生(sheng)克(ke)制(zhi)化、刑沖會合為推(tui)命重點,并發揚光大(da)(da)(da)。當今的(de)(de)(de)(de)(de)(de)八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)推(tui)命,皆(jie)(jie)以(yi)(yi)(yi)子平(ping)(ping)(ping)法(fa)(fa)為正宗,故八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)命學(xue)(xue)又(you)稱(cheng)為「子平(ping)(ping)(ping)法(fa)(fa)」或「子平(ping)(ping)(ping)八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)學(xue)(xue)」。 “八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)”是(shi)中(zhong)(zhong)國(guo)命理學(xue)(xue)中(zhong)(zhong),最重大(da)(da)(da)的(de)(de)(de)(de)(de)(de)發明(ming)(ming),經(jing)歷(li)(li)了中(zhong)(zhong)國(guo)幾千年(nian)(nian)的(de)(de)(de)(de)(de)(de)驗證,可說是(shi)經(jing)歷(li)(li)了大(da)(da)(da)風大(da)(da)(da)浪、無數先賢(xian)的(de)(de)(de)(de)(de)(de)智慧(hui)洗禮,在不(bu)(bu)斷地(di)(di)反(fan)覆(fu)實踐考(kao)證之(zhi)(zhi)(zhi)后,才得到的(de)(de)(de)(de)(de)(de)重要寶貴資(zi)料,也(ye)可說是(shi)中(zhong)(zhong)國(guo)幾千年(nian)(nian)來極(ji)重要的(de)(de)(de)(de)(de)(de)文明(ming)(ming)縮(suo)影(ying)。 相傳(chuan)(chuan)(chuan)在黃帝(di)時期,即由天(tian)(tian)(tian)皇氏制(zhi)干支,伏(fu)羲氏作甲歷(li)(li),創建了中(zhong)(zhong)國(guo)的(de)(de)(de)(de)(de)(de)歷(li)(li)法(fa)(fa)(現(xian)在的(de)(de)(de)(de)(de)(de)太陰歷(li)(li))。從(cong)黃帝(di)紀元起(qi),到現(xian)在已歷(li)(li)七十(shi)八(ba)(ba)(ba)(ba)(ba)(ba)個(ge)花甲。一(yi)(yi)個(ge)花甲六十(shi)年(nian)(nian),由天(tian)(tian)(tian)干、地(di)(di)支依序排列循環組合而成。 八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)表達了人(ren)出生(sheng)時太陽(yang)的(de)(de)(de)(de)(de)(de)位置,根據陰陽(yang)五行(xing)(xing)的(de)(de)(de)(de)(de)(de)原理來推(tui)算人(ren)的(de)(de)(de)(de)(de)(de)性格與(yu)這種性格所(suo)呈現(xian)的(de)(de)(de)(de)(de)(de)人(ren)生(sheng)方向。八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)學(xue)(xue)分(fen)析門(men)派很多。總的(de)(de)(de)(de)(de)(de)分(fen)為 傳(chuan)(chuan)(chuan)統(tong)(tong)派 非(fei)傳(chuan)(chuan)(chuan)統(tong)(tong)派。傳(chuan)(chuan)(chuan)統(tong)(tong)派又(you)分(fen)為兩江門(men) 和(he)(he)章辭門(men)。非(fei)傳(chuan)(chuan)(chuan)統(tong)(tong)派 有 涵辰新派 以(yi)(yi)(yi)及(ji) 無極(ji)心法(fa)(fa) 等門(men)派。 古代用(yong)八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)算命主要是(shi)在分(fen)析一(yi)(yi)個(ge)人(ren)的(de)(de)(de)(de)(de)(de)五行(xing)(xing)「金(jin)水木(mu)火土(tu)」在命盤的(de)(de)(de)(de)(de)(de)平(ping)(ping)(ping)衡。當五行(xing)(xing)不(bu)(bu)平(ping)(ping)(ping)衡時,五行(xing)(xing)之(zhi)(zhi)(zhi)間的(de)(de)(de)(de)(de)(de)沖克(ke)力量(liang)較(jiao)大(da)(da)(da),因而影(ying)響一(yi)(yi)個(ge)人(ren)的(de)(de)(de)(de)(de)(de)生(sheng)活作息,使一(yi)(yi)些(xie)不(bu)(bu)順利之(zhi)(zhi)(zhi)事(shi)(shi)發生(sheng)。反(fan)之(zhi)(zhi)(zhi),五行(xing)(xing)較(jiao)平(ping)(ping)(ping)衡時,諸事(shi)(shi)也(ye)會較(jiao)順利。 八(ba)(ba)(ba)(ba)(ba)(ba)字(zi)(zi)(zi)是(shi)從(cong)歷(li)(li)法(fa)(fa)查出的(de)(de)(de)(de)(de)(de)天(tian)(tian)(tian)干地(di)(di)支八(ba)(ba)(ba)(ba)(ba)(ba)個(ge)字(zi)(zi)(zi)。古代陰陽(yang)五行(xing)(xing)學(xue)(xue)者認為,天(tian)(tian)(tian)地(di)(di)之(zhi)(zhi)(zhi)間皆(jie)(jie)五行(xing)(xing);故將天(tian)(tian)(tian)干地(di)(di)支套上五行(xing)(xing)。人(ren)一(yi)(yi)生(sheng)的(de)(de)(de)(de)(de)(de)命運就從(cong)五行(xing)(xing)的(de)(de)(de)(de)(de)(de)“沖刑生(sheng)克(ke)合”推(tui)敲(qiao)出來。...
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