道.教.令.牌：
又名(ming)雷令、五雷號令。為圓頂平底之木牌。側(ce)面(mian)邊圍刻(ke)有(you)二十八宿的(de)(de)名(ming)稱。上圓下方的(de)(de)形狀，象征天(tian)地。令.牌是道.士差遣.神.靈的(de)(de)法.器，有(you)辟(pi).邪的(de)(de)作用，也可用于差遣雷.神。令.牌的(de)(de)形狀與圖(tu)案并不完(wan)全(quan)一致，如(ru)有(you)的(de)(de)刻(ke)有(you)龍或寶劍，有(you)的(de)(de)刻(ke)有(you)五雷號令、總召萬.神等。...
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五雷令(ling)牌是道教(jiao)神霄派的法器，通常人(ren)們相信這些法器本身也具有一定的法力(li)，故常被單獨作(zuo)為(wei)辟邪(xie)厭勝(sheng)物使用。
五雷令牌是道教神霄派(pai)的法器，具(ju)有極高的文物史料價值。五雷，即東、西、南、北(bei)、中五方雷王。
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五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai)是(shi)道(dao)教(jiao)神(shen)霄派的(de)(de)(de)(de)法(fa)(fa)(fa)器(qi)(qi)，具(ju)(ju)有極高(gao)(gao)的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)物(wu)史料(liao)價(jia)(jia)值。五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)，即東、西、南(nan)(nan)、北、中五(wu)(wu)(wu)方(fang)(fang)雷(lei)(lei)(lei)(lei)(lei)王(wang)。令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai)上(shang)(shang)的(de)(de)(de)(de)古(gu)怪文(wen)(wen)(wen)(wen)(wen)(wen)字稱(cheng)(cheng)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)，也稱(cheng)(cheng)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)書(shu)或(huo)(huo)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)符(fu)。 名稱(cheng)(cheng)：五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai) 年代：明清時(shi)(shi)期 文(wen)(wen)(wen)(wen)(wen)(wen)物(wu)等(deng)級：一(yi)(yi)級 簡(jian)介(jie)：道(dao)教(jiao)神(shen)霄派法(fa)(fa)(fa)器(qi)(qi)，木(mu)質，計四枚，高(gao)(gao)17.5厘米至(zhi)12.9厘米。 第(di)(di)一(yi)(yi)枚，正(zheng)面(mian)“五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)號(hao)令(ling)(ling)(ling)(ling)(ling)(ling)敕”、背(bei)(bei)面(mian)為(wei)(wei)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)；側面(mian)“一(yi)(yi)聲(sheng)(sheng)(sheng)雷(lei)(lei)(lei)(lei)(lei)令(ling)(ling)(ling)(ling)(ling)(ling)響”、“萬里鬼神(shen)驚”；頂(ding)部(bu)(bu)“生(sheng)”、底(di)(di)(di)部(bu)(bu)“煞”； 第(di)(di)二枚，正(zheng)面(mian)“五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)號(hao)令(ling)(ling)(ling)(ling)(ling)(ling)”，背(bei)(bei)道(dao)士(shi)(shi)驅鬼圖(tu)(tu)(tu)；側面(mian)為(wei)(wei)“五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)號(hao)令(ling)(ling)(ling)(ling)(ling)(ling)”、“鬼化(hua)泥沙”；頂(ding)部(bu)(bu)“生(sheng)”、底(di)(di)(di)部(bu)(bu)“坤”； 第(di)(di)三枚，正(zheng)面(mian)“五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)號(hao)令(ling)(ling)(ling)(ling)(ling)(ling)”、背(bei)(bei)面(mian)“掃(sao)邪歸正(zheng)”；側面(mian)“兵隨令(ling)(ling)(ling)(ling)(ling)(ling)轉”、“將(jiang)(jiang)護(hu)(hu)吾(wu)身(shen)”；頂(ding)部(bu)(bu)“生(sheng)”、底(di)(di)(di)部(bu)(bu)“煞”； 第(di)(di)四枚，正(zheng)反兩(liang)面(mian)為(wei)(wei)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)，側面(mian)“令(ling)(ling)(ling)(ling)(ling)(ling)下一(yi)(yi)聲(sheng)(sheng)(sheng)”、“諸將(jiang)(jiang)現形”，頂(ding)部(bu)(bu)為(wei)(wei)乾卦(gua)符(fu)號(hao)，底(di)(di)(di)部(bu)(bu)為(wei)(wei)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)。 神(shen)霄派起源于北宋(song)，是(shi)道(dao)教(jiao)符(fu)箓派的(de)(de)(de)(de)一(yi)(yi)支，創始人(ren)為(wei)(wei)北宋(song)道(dao)士(shi)(shi)王(wang)文(wen)(wen)(wen)(wen)(wen)(wen)卿，并為(wei)(wei)張繼先、莫月鼎、白玉蟾(chan)等(deng)傳(chuan)承(cheng)，流傳(chuan)至(zhi)今。神(shen)霄派尊(zun)宋(song)徽(hui)宗(zong)(zong)(zong)(zong)趙(zhao)佶為(wei)(wei)教(jiao)主(zhu)，統(tong)領雷(lei)(lei)(lei)(lei)(lei)部(bu)(bu)諸神(shen)，稱(cheng)(cheng)南(nan)(nan)極長生(sheng)大帝(di)(di)，在中國歷史上(shang)(shang)很有影響。 五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai)是(shi)道(dao)教(jiao)神(shen)霄派的(de)(de)(de)(de)法(fa)(fa)(fa)器(qi)(qi)，具(ju)(ju)有極高(gao)(gao)的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)物(wu)史料(liao)價(jia)(jia)值。五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)，即東、西、南(nan)(nan)、北、中五(wu)(wu)(wu)方(fang)(fang)雷(lei)(lei)(lei)(lei)(lei)王(wang)。令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai)上(shang)(shang)的(de)(de)(de)(de)古(gu)怪文(wen)(wen)(wen)(wen)(wen)(wen)字稱(cheng)(cheng)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)，也稱(cheng)(cheng)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)書(shu)或(huo)(huo)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)符(fu)。它是(shi)將(jiang)(jiang)漢(han)字與(yu)(yu)(yu)漢(han)字、漢(han)字與(yu)(yu)(yu)圖(tu)(tu)(tu)形有機結合，表達(da)特(te)(te)定的(de)(de)(de)(de)含義，并且(qie)可能為(wei)(wei)之(zhi)設計了特(te)(te)定的(de)(de)(de)(de)讀音。五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)內容神(shen)秘莫測，令(ling)(ling)(ling)(ling)(ling)(ling)人(ren)匪夷所思，極具(ju)(ju)觀賞情趣(qu)。因為(wei)(wei)神(shen)霄派對宋(song)徽(hui)宗(zong)(zong)(zong)(zong)十分(fen)尊(zun)崇(chong)，五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)書(shu)法(fa)(fa)(fa)很大程度上(shang)(shang)保(bao)留了宋(song)徽(hui)宗(zong)(zong)(zong)(zong)瘦(shou)金書(shu)體(ti)鐵劃(hua)銀鉤(gou)的(de)(de)(de)(de)韻致(zhi)，雋逸清倔，在中國書(shu)法(fa)(fa)(fa)史中占有特(te)(te)殊的(de)(de)(de)(de)地位。五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)書(shu)存世(shi)稀少(shao)，極難一(yi)(yi)見。 五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai)為(wei)(wei)重(zhong)要(yao)的(de)(de)(de)(de)道(dao)壇(tan)(tan)法(fa)(fa)(fa)器(qi)(qi)之(zhi)一(yi)(yi)。道(dao)士(shi)(shi)行(xing)科(ke)演法(fa)(fa)(fa)時(shi)(shi)，持(chi)以(yi)(yi)役使(shi)(shi)(shi)雷(lei)(lei)(lei)(lei)(lei)神(shen)，護(hu)(hu)衛道(dao)壇(tan)(tan)並能驅逐(zhu)邪崇(chong)。其形上(shang)(shang)圓(yuan)(yuan)下方(fang)(fang)以(yi)(yi)象天地，上(shang)(shang)刻(ke)雲篆星(xing)(xing)文(wen)(wen)(wen)(wen)(wen)(wen)、圖(tu)(tu)(tu)像(xiang)或(huo)(huo)符(fu)令(ling)(ling)(ling)(ling)(ling)(ling)複文(wen)(wen)(wen)(wen)(wen)(wen)，為(wei)(wei)專業人(ren)士(shi)(shi)才(cai)可辨(bian)識與(yu)(yu)(yu)運(yun)用，不(bu)用時(shi)(shi)奉於(wu)道(dao)壇(tan)(tan)之(zhi)上(shang)(shang)，行(xing)法(fa)(fa)(fa)時(shi)(shi)即依(yi)訣(jue)取用。 在漢(han)民族傳(chuan)統(tong)信(xin)仰(yang)中，為(wei)(wei)了達(da)到(dao)人(ren)神(shen)溝通(tong)的(de)(de)(de)(de)目的(de)(de)(de)(de)，發展出(chu)諸多繁複的(de)(de)(de)(de)宗(zong)(zong)(zong)(zong)教(jiao)儀(yi)(yi)式(shi)與(yu)(yu)(yu)祭(ji)(ji)(ji)禮，這些祭(ji)(ji)(ji)儀(yi)(yi)在舉(ju)行(xing)時(shi)(shi)，經由動(dong)作、語言、歌聲(sheng)(sheng)(sheng)等(deng)形成主(zhu)要(yao)的(de)(de)(de)(de)儀(yi)(yi)節(jie)，又配合有各(ge)種法(fa)(fa)(fa)器(qi)(qi)、祭(ji)(ji)(ji)物(wu)、供品之(zhi)運(yun)用，共同組成祭(ji)(ji)(ji)典的(de)(de)(de)(de)儀(yi)(yi)軌(gui)，此(ci)(ci)即為(wei)(wei)宗(zong)(zong)(zong)(zong)教(jiao)信(xin)仰(yang)之(zhi)物(wu)質文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)，因而(er)發展出(chu)豐(feng)富(fu)的(de)(de)(de)(de)宗(zong)(zong)(zong)(zong)教(jiao)藝(yi)術(shu)，且(qie)能與(yu)(yu)(yu)地方(fang)(fang)性文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)特(te)(te)色結合，深深影響了各(ge)種地方(fang)(fang)藝(yi)術(shu)的(de)(de)(de)(de)發展。 在宗(zong)(zong)(zong)(zong)教(jiao)儀(yi)(yi)式(shi)進行(xing)時(shi)(shi)用來配合儀(yi)(yi)式(shi)動(dong)作的(de)(de)(de)(de)諸般(ban)器(qi)(qi)物(wu)，主(zhu)要(yao)是(shi)前場的(de)(de)(de)(de)神(shen)職人(ren)員如(ru)(ru)道(dao)士(shi)(shi)、法(fa)(fa)(fa)師等(deng)所使(shi)(shi)(shi)用，通(tong)常(chang)用來召喚官(guan)(guan)將(jiang)(jiang)護(hu)(hu)法(fa)(fa)(fa)，如(ru)(ru)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)令(ling)(ling)(ling)(ling)(ling)(ling)、七星(xing)(xing)劍(jian)、奉旨等(deng)，或(huo)(huo)是(shi)以(yi)(yi)之(zhi)潔淨、辟(pi)邪，如(ru)(ru)水(shui)盂(yu)、法(fa)(fa)(fa)器(qi)(qi)、法(fa)(fa)(fa)索(suo)、龍(long)角等(deng)，還(huan)有就是(shi)以(yi)(yi)之(zhi)節(jie)制儀(yi)(yi)式(shi)之(zhi)進行(xing)或(huo)(huo)誦唸經咒者(zhe)，如(ru)(ru)帝(di)(di)鐘、銅鈸、木(mu)魚等(deng)，民間通(tong)常(chang)相信(xin)這些法(fa)(fa)(fa)器(qi)(qi)本身(shen)也具(ju)(ju)有一(yi)(yi)定的(de)(de)(de)(de)法(fa)(fa)(fa)力，故(gu)常(chang)被單獨作為(wei)(wei)辟(pi)邪厭勝物(wu)使(shi)(shi)(shi)用。 五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai)可簡(jian)稱(cheng)(cheng)令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai)、雷(lei)(lei)(lei)(lei)(lei)令(ling)(ling)(ling)(ling)(ling)(ling)或(huo)(huo)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)牌(pai)(pai)，為(wei)(wei)重(zhong)要(yao)的(de)(de)(de)(de)木(mu)製道(dao)壇(tan)(tan)法(fa)(fa)(fa)器(qi)(qi)之(zhi)一(yi)(yi)。 高(gao)(gao)功道(dao)士(shi)(shi)行(xing)科(ke)演法(fa)(fa)(fa)時(shi)(shi)，持(chi)以(yi)(yi)役使(shi)(shi)(shi)雷(lei)(lei)(lei)(lei)(lei)神(shen)，護(hu)(hu)衛道(dao)壇(tan)(tan)並能驅逐(zhu)邪崇(chong)。其形上(shang)(shang)圓(yuan)(yuan)下方(fang)(fang)以(yi)(yi)象天地，多面(mian)刻(ke)有宗(zong)(zong)(zong)(zong)教(jiao)圖(tu)(tu)(tu)文(wen)(wen)(wen)(wen)(wen)(wen)，如(ru)(ru)正(zheng)、反面(mian)多為(wei)(wei)三清名諱、五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)號(hao)令(ling)(ling)(ling)(ling)(ling)(ling)或(huo)(huo)官(guan)(guan)將(jiang)(jiang)像(xiang)；兩(liang)側邊則刻(ke)有二十八星(xing)(xing)宿名諱等(deng)。 此(ci)(ci)令(ling)(ling)(ling)(ling)(ling)(ling)牌(pai)(pai)上(shang)(shang)刻(ke)之(zhi)雲篆星(xing)(xing)文(wen)(wen)(wen)(wen)(wen)(wen)、圖(tu)(tu)(tu)像(xiang)或(huo)(huo)符(fu)令(ling)(ling)(ling)(ling)(ling)(ling)複文(wen)(wen)(wen)(wen)(wen)(wen)，為(wei)(wei)專業人(ren)士(shi)(shi)才(cai)可辨(bian)識與(yu)(yu)(yu)運(yun)用，而(er)為(wei)(wei)道(dao)壇(tan)(tan)科(ke)儀(yi)(yi)必備的(de)(de)(de)(de)法(fa)(fa)(fa)器(qi)(qi)之(zhi)一(yi)(yi)。平常(chang)不(bu)用時(shi)(shi)奉於(wu)道(dao)壇(tan)(tan)之(zhi)上(shang)(shang)，行(xing)法(fa)(fa)(fa)時(shi)(shi)即依(yi)訣(jue)取用。...
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1.選擇吉日齋戒沐浴,使身心雙凈,然后向上帝奏聞造令牌之事,并說明所役雷霆部屬和其去處。
2.選擇制造令牌的木材,限定為棗木節,桃木,石榴木,柏木幾種,其它則不能用,規定令牌長三寸,寬二寸九分,牌形為上圓下方,以象征天地。
3.限定從采木(mu)到開木(mu)刻制的日期,甲乙日采木(mu),庚辛日制造令(ling)牌(pai)形(xing)制,壬癸,丙丁日分別在(zai)牌(pai)上面書寫“五雷號令(ling)”四字,前者(zhe)為墨(mo)書,...
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樓主你(ni)(ni)好(hao)！本人(ren)使用(yong)(yong)(yong)5230安裝了(le)手機令牌，并用(yong)(yong)(yong)了(le)一段時間(jian)自己感(gan)覺(jue)還不(bu)錯，最起(qi)碼你(ni)(ni)的(de)QQ帳(zhang)戶得到了(le)保障！只要在你(ni)(ni)不(bu)丟手機的(de)情況下，即使丟了(le)也(ye)(ye)可(ke)以(yi)用(yong)(yong)(yong)密保問題來取消手機令牌！你(ni)(ni)也(ye)(ye)可(ke)以(yi)設置每次登陸(lu)的(de)令牌認證！六位數三十秒換(huan)一次！也(ye)(ye)不(bu)怕別(bie)人(ren)用(yong)(yong)(yong)你(ni)(ni)的(de)號亂(luan)發(fa)消息(xi)了(le)！忘采納...
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不(bu)用。五(wu)(wu)(wu)(wu)雷(lei)(lei)(lei)令牌是道教(jiao)神霄派的法器(qi)，不(bu)需要開光，具有極高的文(wen)物史料價值。五(wu)(wu)(wu)(wu)雷(lei)(lei)(lei)，即東、西、南、北、中五(wu)(wu)(wu)(wu)方雷(lei)(lei)(lei)王(wang)，令牌上的古怪(guai)文(wen)字稱五(wu)(wu)(wu)(wu)雷(lei)(lei)(lei)文(wen)，也稱五(wu)(wu)(wu)(wu)雷(lei)(lei)(lei)書或五(wu)(wu)(wu)(wu)雷(lei)(lei)(lei)符。（此回(hui)答僅供參考，請勿封建迷信。）...
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