若七仙女下凡歷劫,在修完心,重現會怎樣?
七(qi)仙(xian)(xian)(xian)(xian)女(nv)(nv)下凡 七(qi)仙(xian)(xian)(xian)(xian)女(nv)(nv)神話傳(chuan)說(shuo)中王母(mu)的七(qi)個(ge)女(nv)(nv)兒。名字(zi)是(shi):紅衣(yi)仙(xian)(xian)(xian)(xian)女(nv)(nv)、青(qing)衣(yi)仙(xian)(xian)(xian)(xian)女(nv)(nv)、素衣(yi)仙(xian)(xian)(xian)(xian)女(nv)(nv)、皂衣(yi)仙(xian)(xian)(xian)(xian)女(nv)(nv)、紫衣(yi)仙(xian)(xian)(xian)(xian)女(nv)(nv)、黃衣(yi)仙(xian)(xian)(xian)(xian)女(nv)(nv)、綠(lv)衣(yi)仙(xian)(xian)(xian)(xian)女(nv)(nv)。其中,七(qi)仙(xian)(xian)(xian)(xian)女(nv)(nv),傳(chuan)說(shuo)是(shi)七(qi)位仙(xian)(xian)(xian)(xian)女(nv)(nv)中最小(xiao)的一個(ge),她最心靈手巧,且心地十分善良。
《天(tian)仙(xian)配》的(de)神話故事古(gu)今(jin)傳頌(song),家(jia)喻戶曉(xiao),七仙(xian)女和董(dong)永成為神話故事中堅貞愛情的(de)象征。據傳,董(dong)永十二(er)歲就到傅村傅員(yuan)外家(jia)當(dang)了童工,董(dong)永長得眉清目(mu)秀(xiu),面如美玉(yu),一表(biao)人才,忠(zhong)厚老實。
始于西漢中(zhong)葉的(de)(de)一個(ge)古鎮(zhen),在這塊古老的(de)(de)土(tu)地上流傳(chuan)著(zhu)董(dong)(dong)永與七仙女的(de)(de)傳(chuan)奇(qi)故(gu)事。而(er)與這個(ge)傳(chuan)奇(qi)故(gu)事有關(guan)的(de)(de)地名傳(chuan)說卻更為(wei)當地群眾所(suo)津(jin)津(jin)樂道(dao),久(jiu)傳(chuan)不(bu)衰。西溪鎮(zhen)西北角有一小村莊,叫“董(dong)(dong)家舍”。
所(suo)以那(nei)些(xie)神仙們總是(shi)會(hui)下凡來歷劫(jie),嘗盡(jin)人間疾苦(ku),酸甜苦(ku)辣,幸(xing)福和(he)美(mei)滿,才覺(jue)得沒(mei)有(you)白(bai)活這(zhe)一生。所(suo)以這(zhe)句(ju)話(hua)我覺(jue)得應該更適用與神仙吧(ba)!人生都會(hui)有(you)遺(yi)憾,沒(mei)有(you)哪個人會(hui)完美(mei)的走過這(zhe)一生。
私自從天(tian)庭(ting)下到(dao)凡塵,沖(chong)破重重阻撓與董(dong)永(yong)結為(wei)夫(fu)妻,玉皇大帝得知怒不可遏,命令七(qi)(qi)仙女立刻返回天(tian)庭(ting),七(qi)(qi)仙女為(wei)了不使董(dong)永(yong)受(shou)到(dao)傷害(hai),只好忍(ren)住悲痛,在(zai)槐蔭樹下與董(dong)永(yong)泣別的故事。
神話傳說都來自民間(jian),配一(yi)(yi)個(ge)(ge)妹(mei)妹(mei)可(ke)能是因為古代有(you)錢人家的小姐(jie)都有(you)丫鬟(huan),為了體現她們與(yu)凡(fan)人的不同(tong),刻意(yi)營造一(yi)(yi)種姐(jie)妹(mei)情,仙女(nv)下凡(fan)以后通常(chang)都會(hui)愛上一(yi)(yi)個(ge)(ge)老實人,所謂妹(mei)妹(mei)也可(ke)以理解為“僚機”。
趙公(gong)(gong)明元(yuan)帥統領二(er)十(shi)八將,八王(wang)猛史,五雷神兵等眾(zhong),玉皇授予他“正一玄壇(tan)元(yuan)帥”之職,趙公(gong)(gong)明護道(dao)降魔,為張(zhang)天師(shi)守(shou)護丹爐,張(zhang)天師(shi)丹成得道(dao)飛升(sheng)之后,趙公(gong)(gong)明又(you)奉命守(shou)護龍(long)虎山。
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