命盤之:什么叫“地勢”?
八(ba)字(zi)(zi)排出(chu)命盤以(yi)(yi)(yi)后(hou),最上面的八(ba)字(zi)(zi)信息中(zhong)(zhong),第一(yi)行(xing)是(shi)(shi)(shi)(shi)“乾造“或”坤造“第二大(da)行(xing)首(shou)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)“藏(zang)干(gan)”。第三(san)行(xing)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)地(di)勢(shi),那么地(di)勢(shi)是(shi)(shi)(shi)(shi)什(shen)么意思(si)呢? 地(di)勢(shi)指(zhi)的是(shi)(shi)(shi)(shi)十(shi)二長(chang)(chang)(chang)生(sheng)(sheng)(sheng)的旺衰程度。那么什(shen)么叫十(shi)二長(chang)(chang)(chang)生(sheng)(sheng)(sheng)呢?它具體指(zhi)的又(you)是(shi)(shi)(shi)(shi)什(shen)么?是(shi)(shi)(shi)(shi)什(shen)么意思(si)? 長(chang)(chang)(chang)生(sheng)(sheng)(sheng)"就(jiu)(jiu)(jiu)像(xiang)人(ren)(ren)出(chu)生(sheng)(sheng)(sheng)于(yu)世, 或降生(sheng)(sheng)(sheng)階段(duan), 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)萌(meng)發之(zhi)際."沐浴"為嬰兒降生(sheng)(sheng)(sheng)后(hou)洗浴以(yi)(yi)(yi)去除污垢, 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)出(chu)生(sheng)(sheng)(sheng), 承受(shou)(shou)大(da)自然沐浴."冠帶"為小兒可以(yi)(yi)(yi)穿衣戴帽了(le), 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)漸(jian)榮."臨官"像(xiang)人(ren)(ren)長(chang)(chang)(chang)成強壯(zhuang), 可以(yi)(yi)(yi)做官, 化育, 領導人(ren)(ren)民, 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)長(chang)(chang)(chang)成."帝(di)旺"象征人(ren)(ren)壯(zhuang)盛到(dao)極(ji)點(dian), 可輔助帝(di)王(wang)大(da)有作(zuo)為, 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)成熟(shu)."衰"指(zhi)盛極(ji)而衰, 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)開始發生(sheng)(sheng)(sheng)衰變."病"如(ru)(ru)人(ren)(ren)患病, 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)困頓."死(si)"如(ru)(ru)人(ren)(ren)氣(qi)已(yi)盡, 形(xing)體已(yi)死(si), 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)死(si)滅."墓(mu)"也稱"庫(ku)(ku)", 如(ru)(ru)人(ren)(ren)死(si)后(hou)歸入于(yu)墓(mu), 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)成功后(hou)歸庫(ku)(ku)."絕"如(ru)(ru)人(ren)(ren)形(xing)體絕滅化歸為土, 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)前氣(qi)已(yi)絕, 后(hou)繼(ji)之(zhi)氣(qi)還未到(dao)來, 在地(di)中(zhong)(zhong)未有其象."胎"如(ru)(ru)人(ren)(ren)受(shou)(shou)父母之(zhi)氣(qi)結聚成胎, 是(shi)(shi)(shi)(shi)指(zhi)天(tian)(tian)地(di)氣(qi)交之(zhi)際, 后(hou)繼(ji)之(zhi)氣(qi)來臨, 并且受(shou)(shou)胎."養"像(xiang)人(ren)(ren)養胎于(yu)母腹之(zhi)中(zhong)(zhong), 之(zhi)后(hou)又(you)出(chu)生(sheng)(sheng)(sheng), 是(shi)(shi)(shi)(shi)指(zhi)萬(wan)(wan)(wan)(wan)(wan)物(wu)(wu)在地(di)中(zhong)(zhong)成形(xing), 繼(ji)而又(you)萌(meng)發,又(you)得經歷一(yi)個生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)滅滅永不停(ting)止的天(tian)(tian)道循(xun)環過程.以(yi)(yi)(yi)上十(shi)二長(chang)(chang)(chang)生(sheng)(sheng)(sheng),其中(zhong)(zhong)以(yi)(yi)(yi)“長(chang)(chang)(chang)生(sheng)(sheng)(sheng),沐浴,冠帶,臨官,帝(di)旺”為旺;以(yi)(yi)(yi)“衰,病,死(si),墓(mu),絕,胎,養”為衰。 難者不會,會者不難,知道了(le)以(yi)(yi)(yi)上這(zhe)些,到(dao)底你(ni)的命運在地(di)勢(shi)那欄是(shi)(shi)(shi)(shi)好是(shi)(shi)(shi)(shi)壞你(ni)就(jiu)(jiu)(jiu)可以(yi)(yi)(yi)看(kan)出(chu)來了(le)是(shi)(shi)(shi)(shi)不?你(ni)知道了(le)這(zhe)些原(yuan)理(li),是(shi)(shi)(shi)(shi)不是(shi)(shi)(shi)(shi)學看(kan)八(ba)字(zi)(zi)的時候就(jiu)(jiu)(jiu)容易多了(le)呢?...
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