五行與人體對應
這就形成了中(zhong)醫五(wu)行(xing)(xing)學(xue)說(shuo)的完(wan)整(zheng)而獨特的理論。總之,由(you)于陰(yin)陽五(wu)行(xing)(xing)說(shuo)在中(zhong)醫中(zhong)的直接(jie)引用,使中(zhong)醫初具(ju)樸素(su)唯(wei)物論和辯證法特色(se),陰(yin)陽五(wu)行(xing)(xing)說(shuo)不(bu)失為中(zhong)國古代醫學(xue)的哲學(xue)基礎。
金:肺、大腸、鼻、皮毛、悲;木:肝、膽、眼、筋膜、爪(zhua)、怒;水(shui):腎、膀胱、耳、骨、恐;火(huo):心(xin)、小腸、舌、血脈、喜(xi);土(tu):脾(pi)、胃、口、肉、思。
火)的(de)(de)(de)(de)陽熱,可(ke)以制約肺金清肅的(de)(de)(de)(de)太過(guo),這就(jiu)是五(wu)臟相互(hu)(hu)制約的(de)(de)(de)(de)關(guan)(guan)系(xi)。③說明(ming)人(ren)體(ti)與外(wai)界環境四時五(wu)氣以及飲食五(wu)味等的(de)(de)(de)(de)關(guan)(guan)系(xi)。總(zong)之,五(wu)行(xing)學說應(ying)用(yong)於(wu)生理,就(jiu)在於(wu)說明(ming)人(ren)體(ti)臟腑組織之間(jian)(jian),以及人(ren)體(ti)與外(wai)在環境之間(jian)(jian)相互(hu)(hu)聯(lian)系(xi)的(de)(de)(de)(de)統(tong)一性(xing)。
土生(sheng)融和,萬物綠化(hua)。此為之五(wu)(wu)行(xing)特性也。五(wu)(wu)行(xing)與五(wu)(wu)臟的涉嫌 肝屬(shu)(shu)木、心屬(shu)(shu)火,肺屬(shu)(shu)金,脾(pi)屬(shu)(shu)土,腎屬(shu)(shu)水。人有五(wu)(wu)形:喜(xi)、怒、悲、憂(you)、恐。五(wu)(wu)臟六腑(fu)對應經絡。
腎.五行屬水,主管(guan)人體(ti)(ti)水和(he)溶于水中的(de)(de)各種物(wu)(wu)質(zhi),是(shi)人體(ti)(ti)的(de)(de)根本。肝(gan).五行屬木,主管(guan)人體(ti)(ti)營(ying)養質(zhi)和(he)有(you)毒物(wu)(wu)質(zhi)的(de)(de)轉化,是(shi)人體(ti)(ti)的(de)(de)化工廠。心.五行屬火,主管(guan)人體(ti)(ti)血液(ye)循環(huan),并把含(han)有(you)較多(duo)氧和(he)的(de)(de)血身各處。
后天八卦(gua)(gua)(也叫(jiao)九宮(gong)(gong)(gong)八卦(gua)(gua),共九個數字)的卦(gua)(gua)數順(shun)序:乾六宮(gong)(gong)(gong)、坎一宮(gong)(gong)(gong)、艮八宮(gong)(gong)(gong)、震(zhen)三宮(gong)(gong)(gong)、巽四宮(gong)(gong)(gong)、離九宮(gong)(gong)(gong)、坤二(er)宮(gong)(gong)(gong)、兌(dui)七宮(gong)(gong)(gong)、人體(ti)中間是五宮(gong)(gong)(gong)(故“五”字在胸(xiong)腹部(bu)的中央,見后天八卦(gua)(gua)圖)。
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