八字中空亡見三會,三合,不作空亡是什么意思
例如(ru)柱中有惡(e)(e)神、惡(e)(e)煞禍聚(ju)之地,一定要空(kong)(kong)亡(wang)化(hua)解;如(ru)果(guo)命中有空(kong)(kong)亡(wang),不應 見合,合就不能空(kong)(kong)了(le)。如(ru)果(guo)是(shi)爵祿驛馬財官(guan)福聚(ju)之氣,又(you)怕空(kong)(kong)亡(wang)沖(chong)散它(ta)們;如(ru)有 空(kong)(kong)亡(wang),卻喜(xi)見合,合就不能空(kong)(kong)了(le)。如(ru)果(guo)無(wu)沖(chong)無(wu)合無(wu)刑,稱為真空(kong)(kong)亡(wang)。
六甲(jia)空(kong)亡又叫旬空(kong),甲(jia)子旬中有十個地支,卻無戌亥(hai)二支,故戌亥(hai)為空(kong)亡。其余的(de)空(kong)亡類推。
空亡之寓意,歷來其說不一,有(you)認為空亡就是(shi)沒有(you)的意思(si),有(you)說空亡根據五行喜忌有(you)吉有(you)兇等等,這(zhe)確實讓很多初學者莫衷一是(shi)。
唐 劉禹(yu)錫 《燕爾館破屏風所畫至精人(ren)多嘆賞(shang)題之》詩:“畫時(shi)應遇空亡日(ri),賣處(chu)難逢識(shi) 別(bie)人(ren) 。” 元(yuan) 馬致遠 《陳摶(tuan)高臥》第一(yi)折:“日(ri)犯空亡為將(jiang)相(xiang),時(shi)逢 祿馬 作公卿。
空(kong)(kong)(kong)亡(wang)(wang)(wang)在時(shi)支(zhi)上,一是(shi)結婚(hun)后不(bu)能馬上有(you)孩子,二是(shi)無子女或子女無靠(kao)。時(shi)值空(kong)(kong)(kong)亡(wang)(wang)(wang)多拗(ao)性,事(shi)高(gao)而虛,更遇華蓋,則主少子息。胎元支(zhi)落空(kong)(kong)(kong)亡(wang)(wang)(wang),一生飄(piao)零(ling)之象(xiang)。命中有(you)空(kong)(kong)(kong)亡(wang)(wang)(wang)與咸(xian)池, 沐浴(yu)多者是(shi)野鄙藝人(ren),也主淫亂(luan)之象(xiang)。
空就是(shi)空亡“空亡”一詞是(shi)中(zhong)國古(gu)典哲學專用(yong)術(shu)語(yu)之一。是(shi)指用(yong)10個(ge)天(tian)干來配(pei)12個(ge)地支,因為(wei)每一輪天(tian)干配(pei)完,最后必有兩個(ge)地支沒(mei)有天(tian)干來配(pei)了,這兩個(ge)配(pei)不上天(tian)干的地支就叫(jiao)“空亡”。
八字空(kong)(kong)(kong)亡(wang)指你的(de)努力會落空(kong)(kong)(kong)。空(kong)(kong)(kong)者,無也;亡(wang)者,停(ting)滯(zhi)困頓也。聞其名(ming)即知(zhi)這是一(yi)(yi)個兇(xiong)神。空(kong)(kong)(kong)亡(wang)沒什(shen)么神秘的(de),它的(de)本質(zhi)就是一(yi)(yi)個神煞,空(kong)(kong)(kong)亡(wang)也叫十干空(kong)(kong)(kong)亡(wang)。大體來說,空(kong)(kong)(kong)亡(wang)作為神煞,一(yi)(yi)般(ban)起(qi)到(dao)落空(kong)(kong)(kong)、消失的(de)作用,為兇(xiong)。
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