關于祖墳風水?

一、什么樣的祖墳算是風水極佳
1、祖墳三面環山
祖墳若是處于三面環山的位置，那么這些山就會成為后代的庇護，不僅可以保平安健康，還可以提升家里的財運，可謂是風水極佳。
2、祖墳冒青煙
風水中祖墳冒青煙也是很好的征兆，與山、水、土地等都有緊密的聯系，并不是可以人為控制的。若是自家的祖墳冒青煙，這風水不好都不行。
3、祖墳三面環水
不僅三面環山好，祖墳三面環水也是極佳的。這樣的地理位置可以聚集氣息，又不會影響氣流的流動，通暢自如，后代也會大富大貴。
二、什么樣的祖墳風水比較好
雖然祖墳的位置在風水上有很多講究，但也有不少人認為前者在世時的所作所為影響更為重大。如果前者在世時樂于助人，做了很多善事，那么即使在逝世后，后代的生活也會一帆風順，這都是前世積下的福分。
三、什么樣的祖墳風水對后代不利
1、風水學中，祖墳是不可以正對著寺廟的，不然會直接影響到家里子孫的繁衍，后代會越來越少。
2、祖墳周邊樹草茂盛才算是好風水，若水四周寸草不生，那么風水運勢也會很差。
3、在風水中祖墳不可以處在土包的位置上，這樣的地勢和位置也會影響家中的后代。在前幾代人中可能還會出現當官的，但是越到后面越容易出現斷后的情況，所以一定要注意。
4、祖(zu)墳也不(bu)要處在山頂(ding)上，山頂(ding)寒(han)風凜冽，這些風會使得祖(zu)墳終年寒(han)冷，對后代影(ying)響極其(qi)不(bu)好。...

20871

怎么樣的墳墓才是好風水?

風水教你選(xuan)擇好(hao)的祖墳

上風上水的原則

墓(mu)地也(ye)講究“上(shang)(shang)風(feng)(feng)上(shang)(shang)水”，北(bei)京(jing)上(shang)(shang)風(feng)(feng)上(shang)(shang)水的(de)(de)方向是西北(bei)，所以明十三陵(ling)就坐落于北(bei)京(jing)西北(bei)的(de)(de)昌平區。西北(bei)是根(gen)據北(bei)京(jing)的(de)(de)中軸線(xian)確定的(de)(de)，這條中軸線(xian)北(bei)起(qi)鼓(gu)樓，經(jing)過故(gu)(gu)宮博物院、前門，南至永定門，中心點就是故(gu)(gu)宮，也(ye)稱紫禁城。

墓地選址不(bu)要在低洼的地方

地勢(shi)要(yao)稍微(wei)高一點(dian)，這種做法是為了防止雨天露水(shui)，水(shui)進墓以(yi)后(hou)會將墓道沖壞，壞了之后(hou)再(zai)修很(hen)麻(ma)煩。

墓地風水重在清凈

而且一(yi)望無(wu)際，視線非(fei)常(chang)開闊的地方風水好；現(xian)代的公(gong)路(lu)(lu)到(dao)處(chu)都是(shi)，本來墓地風水非(fei)常(chang)好，但是(shi)公(gong)路(lu)(lu)一(yi)修建，風水就被破壞了，公(gong)路(lu)(lu)可(ke)以斷龍(long)脈，而且長期車來車往(wang)氣場(chang)散亂，所以如果墳墓背(bei)后是(shi)公(gong)路(lu)(lu)，主(zhu)不吉，背(bei)后龍(long)脈斷了，而且沒有靠(kao)山(shan)，注(zhu)定只有靠(kao)自(zi)己；這里面還要看其公(gong)路(lu)(lu)的大小，比如小公(gong)路(lu)(lu)，只是(shi)行(xing)人(ren)很少走(zou)，或者(zhe)是(shi)高速公(gong)司(si)，一(yi)級公(gong)路(lu)(lu)，二(er)級公(gong)路(lu)(lu)，這些(xie)，小公(gong)路(lu)(lu)的影(ying)響就小，其次后者(zhe)影(ying)響甚為(wei)嚴重。

依山傍水的原則

依山(shan)(shan)傍水(shui)(shui)(shui)，青山(shan)(shan)綠水(shui)(shui)(shui)是人(ren)們普遍向(xiang)往的(de)優美環境，也是好墓地(di)的(de)基本原則，反(fan)映在風水(shui)(shui)(shui)學說里的(de)就(jiu)是“山(shan)(shan)主人(ren)丁水(shui)(shui)(shui)主財”，意(yi)思(si)就(jiu)是擇(ze)山(shan)(shan)，可以令后世(shi)人(ren)丁興旺；擇(ze)水(shui)(shui)(shui)，可以令財源(yuan)滾滾。石(shi)為山(shan)(shan)之骨，水(shui)(shui)(shui)為山(shan)(shan)之血脈，仁者(zhe)樂(le)山(shan)(shan)，智者(zhe)樂(le)水(shui)(shui)(shui)。水(shui)(shui)(shui)是生命之源(yuan)，山(shan)(shan)有(you)了(le)水(shui)(shui)(shui)才(cai)有(you)了(le)生命，沒(mei)有(you)水(shui)(shui)(shui)的(de)山(shan)(shan)就(jiu)仿(fang)佛沒(mei)有(you)靈魂，所以風水(shui)(shui)(shui)有(you)言：有(you)山(shan)(shan)無水(shui)(shui)(shui)休(xiu)尋地(di)，未看(kan)山(shan)(shan)時先看(kan)水(shui)(shui)(shui)。由此可見，“山(shan)(shan)主人(ren)丁水(shui)(shui)(shui)主財”是考察墓地(di)風水(shui)(shui)(shui)最(zui)簡要亦是最(zui)精(jing)辟的(de)總結(jie)。一些注重理氣的(de)風水(shui)(shui)(shui)理論講(jiang)求藏風聚氣，所謂：“風水(shui)(shui)(shui)之法，得(de)水(shui)(shui)(shui)為上，藏風次之”，古人(ren)認為水(shui)(shui)(shui)面越(yue)大，聚氣越(yue)厚，財富也就(jiu)越(yue)厚。

好的風水墓地背(bei)后有靠(kao)

也(ye)就是(shi)背(bei)后靠著山，前面(mian)開(kai)闊，左右山環水(shui)繞，來龍(long)深遠，左右還有砂山護駕，藏風(feng)(feng)聚氣，前面(mian)有水(shui)繞或(huo)者(zhe)水(shui)流，水(shui)宜慢不宜急，地(di)戶要閉，天門要開(kai)，這樣才是(shi)最好的(de)墓地(di)風(feng)(feng)水(shui)。

在選擇好的(de)風水(shui)(shui)墓穴(xue)時(shi)，首(shou)先(xian)看去來去水(shui)(shui)的(de)方位(wei)，在根據墓穴(xue)的(de)座(zuo)向(xiang)分金，配出(chu)陰陽五(wu)行(xing)，要符合理氣風水(shui)(shui)，才能造福子孫后代。

屈曲蜿蜒的原則

過去的(de)(de)四合院(yuan)，寺廟，對(dui)著大門(men)都有影壁，現代人裝修的(de)(de)時候也比較重視玄關的(de)(de)設計，影壁和玄關都是(shi)應(ying)風水(shui)(shui)而產生的(de)(de)，而不單單是(shi)為了好看漂亮。它們的(de)(de)作用就是(shi)避免直(zhi)通，阻擋正面沖撞(zhuang)而來的(de)(de)煞氣(qi)。墓地如何擋住煞氣(qi)呢，風水(shui)(shui)原理主(zhu)張“直(zhi)則沖”、“曲則順(shun)”，道路(lu)要屈曲，山水(shui)(shui)要蜿蜒，就是(shi)彎彎曲曲。

墓地夾拱山低能當官

墓地(di)(di)(di)風(feng)水(shui)如果(guo)夾拱(gong)的(de)(de)山較(jiao)低，這(zhe)樣(yang)的(de)(de)墓地(di)(di)(di)是發科甲(jia)之(zhi)地(di)(di)(di)，后代人能(neng)讀(du)書當官。如果(guo)水(shui)流走的(de)(de)方向沒有(you)什么山來關攔夾拱(gong)，是一馬平川(chuan)之(zhi)地(di)(di)(di)，那么這(zhe)樣(yang)的(de)(de)墓地(di)(di)(di)是下等之(zhi)地(di)(di)(di)。如果(guo)有(you)幾(ji)座山或三重五(wu)重山來關攔夾拱(gong)，發福的(de)(de)力量就(jiu)會更(geng)大，福力也(ye)會更(geng)悠(you)久長(chang)遠。水(shui)本身沒有(you)方位(wei)的(de)(de)概念，不同的(de)(de)墓地(di)(di)(di)對(dui)于(yu)同一條水(shui)來說就(jiu)產生了不同的(de)(de)方位(wei)概念。

選陽光好的地方

在建造墳(fen)墓(mu)的(de)時(shi)候，首先需要選(xuan)擇墓(mu)地(di)，墳(fen)墓(mu)是屬(shu)于陰極地(di)方，如果(guo)選(xuan)擇在見不到陽光的(de)地(di)方建造，整個家族(zu)的(de)運勢就無法好起來。

好的墓地要求有龍脈

所(suo)謂龍脈，也就(jiu)是(shi)見光比較好的(de)(de)山(shan)頭(tou)。在山(shan)地上尋找比較平坦(tan)的(de)(de)地勢建(jian)墓(mu)，意思就(jiu)是(shi)有山(shan)神(shen)鎮壓(ya)，野鬼不敢前來打擾(rao)。好的(de)(de)墓(mu)地，一定要有水(shui)，山(shan)位陽，水(shui)為陰(yin)，要做到陰(yin)陽調和。雙水(shui)環繞，真龍顯象(xiang)。很多的(de)(de)古墓(mu)都在河道上挖出來的(de)(de)，就(jiu)是(shi)因為這個(ge)。有山(shan)有水(shui)有植物，那(nei)才(cai)是(shi)比較好的(de)(de)墓(mu)地風水(shui)寶地。

回歸自然的原則

現(xian)在(zai)(zai)的城(cheng)市(shi)(shi)規劃(hua)里，墓(mu)地離(li)城(cheng)市(shi)(shi)越來越遠。為什(shen)么(me)不離(li)城(cheng)市(shi)(shi)近一點呢(ni)，去掃墓(mu)祭奠(dian)還方便，豈(qi)不更人(ren)性化？包裹在(zai)(zai)高樓大廈(sha)中(zhong)間豈(qi)不更現(xian)代？在(zai)(zai)這里，陰宅的風水與陽宅恰恰相反，都(dou)市(shi)(shi)人(ren)主張人(ren)車合(he)一、人(ren)機(ji)（計算機(ji)）合(he)一、工作第一、效率第一，墓(mu)地則(ze)講求(qiu)自(zi)然第一，天人(ren)合(he)一。

前(qian)朝后靠左右抱的原(yuan)則

“左青龍右白(bai)虎，前(qian)朱雀后玄武”恐怕是(shi)人們在(zai)(zai)墓地(di)聽到比(bi)較多的(de)(de)話，這是(shi)風水(shui)(shui)對(dui)墓地(di)的(de)(de)周邊(bian)地(di)形(xing)(xing)的(de)(de)總結，實際上(shang)(shang)就是(shi)四(si)面環山，中間(jian)是(shi)一(yi)個(ge)(ge)寬敞的(de)(de)盆地(di)，風水(shui)(shui)所(suo)講(jiang)的(de)(de)“穴(xue)”就在(zai)(zai)這個(ge)(ge)盆地(di)里，四(si)面的(de)(de)山風水(shui)(shui)上(shang)(shang)叫(jiao)做“砂”。這個(ge)(ge)地(di)形(xing)(xing)在(zai)(zai)前(qian)面說到的(de)(de)“葬”字上(shang)(shang)也有體(ti)現，就是(shi)葬字下面的(de)(de)“廾”（發音拱），意思(si)是(shi)雙(shuang)手捧著(zhu)，雙(shuang)手并在(zai)(zai)一(yi)起捧著(zhu)，形(xing)(xing)成了一(yi)個(ge)(ge)中間(jian)凹(ao)陷(xian)的(de)(de)穴(xue)窩，古人認為這就是(shi)一(yi)個(ge)(ge)好的(de)(de)葬地(di)，所(suo)以說葬字本身就體(ti)現了古人的(de)(de)殯葬觀。

明堂開闊的原則

古代(dai)有(you)人(ren)出(chu)了(le)名、當(dang)了(le)官或者發了(le)財，人(ren)們往往會議論這(zhe)個人(ren)祖墳的(de)風水，稱之為：地(di)(di)靈人(ren)杰(jie)。風水認為明堂開(kai)闊(kuo)有(you)利于孕育人(ren)材(cai)，發展事(shi)業，因此既要“登山看(kan)水口”，還要“入穴看(kan)明堂”，明堂是指墓穴前面(mian)要有(you)一片廣闊(kuo)平(ping)整的(de)地(di)(di)方，明堂開(kai)闊(kuo)，生機勃勃，才能前途(tu)無量。反(fan)之，墓地(di)(di)不宜設(she)在窄小局限的(de)山谷。

如何選墓地

首看(kan)方向(xiang)，常話說得好:坐北朝南(nan)，皇帝位，坐西(xi)向(xiang)東(dong),富貴家；

次看地形，背靠(kao)高(gao)山(shan)，兩面山(shan)丘，正是高(gao)椅，可(ke)為人也，面有(you)流水，當可(ke)運財；

三(san)看財力(li),切不可(ke)胡亂大辦(ban)特花，有多(duo)在力(li),辦(ban)多(duo)大事，能盡孝心即(ji)可(ke)，

選墓地禁忌

一為亂墳崗，

二是無林山，

三水洼地，最怕占用水稻田。

怎么樣找到最好的墓地

首先，地(di)(di)貴平(ping)(ping)(ping)夷，墓地(di)(di)平(ping)(ping)(ping)地(di)(di)是(shi)(shi)最好的風水寶地(di)(di)，歷代(dai)古人建墓，都要求靠山，也(ye)就是(shi)(shi)在(zai)山中尋找陽(yang)(yang)位，但是(shi)(shi)找到的陽(yang)(yang)位，也(ye)是(shi)(shi)在(zai)平(ping)(ping)(ping)坦開(kai)闊的山地(di)(di)中，而(er)不是(shi)(shi)建在(zai)懸崖上。所以，墓地(di)(di)選址要平(ping)(ping)(ping)。

其次，環水尋(xun)(xun)真龍(long)，好的墓(mu)(mu)地就(jiu)要求(qiu)有(you)龍(long)脈(mo)，所(suo)謂龍(long)脈(mo)，也就(jiu)是(shi)(shi)見光比(bi)較好的山(shan)頭(tou)。在山(shan)地上尋(xun)(xun)找比(bi)較平坦的地勢建(jian)墓(mu)(mu)，意(yi)思就(jiu)是(shi)(shi)有(you)山(shan)神鎮壓，野鬼(gui)不敢前來(lai)打擾(rao)。好的墓(mu)(mu)地，一定要有(you)水，山(shan)位陽，水為(wei)陰，要做(zuo)(zuo)到(dao)陰陽調和(he)。雙水環繞，真龍(long)顯(xian)象。很多的古墓(mu)(mu)都(dou)在河道上挖出來(lai)的，就(jiu)是(shi)(shi)因為(wei)這個(ge)。有(you)山(shan)有(you)水有(you)植物(wu)，那才(cai)是(shi)(shi)比(bi)較好的風水寶地。最后，墓(mu)(mu)地選址不要在低洼的地方(fang)，地勢要稍微(wei)高一點，這種做(zuo)(zuo)法是(shi)(shi)為(wei)了(le)防止雨天露水，水進墓(mu)(mu)以后會將墓(mu)(mu)道沖壞(huai)，壞(huai)了(le)之后再修(xiu)很麻煩(fan)。

什么公(gong)共墓地風水最好

1.大的公墓環境，靠山要(yao)(yao)大，山后還要(yao)(yao)有山，這(zhe)叫父(fu)母山；

2.左(zuo)右(you)要山向(xiang)護(hu)衛，就像一個太(tai)師(shi)椅，后山要高，左(zuo)右(you)護(hu)衛山向(xiang)要低；

3.前方要(yao)有山(shan)向，要(yao)遠；

4.中(zhong)間名堂要寬(kuan)要大(da)、寬(kuan)，能容千(qian)軍萬馬；

5.中間(jian)要有水系環(huan)繞。

平地是最好的風水寶地

歷代古人建墓(mu)，都要求靠(kao)山(shan)，也就(jiu)是在(zai)山(shan)中尋找陽(yang)位，但是找到的陽(yang)位，也是在(zai)平坦開(kai)闊的山(shan)地(di)中，而不是建在(zai)懸崖上。所以，墓(mu)地(di)選(xuan)址要平。

好的墓地要求有龍脈

所謂龍脈，也(ye)就是見(jian)光比(bi)較好的(de)(de)(de)山(shan)頭。在山(shan)地(di)(di)(di)上尋(xun)找(zhao)比(bi)較平(ping)坦的(de)(de)(de)地(di)(di)(di)勢建(jian)墓(mu)，意思就是有(you)山(shan)神鎮壓(ya)，野(ye)鬼不敢前來打擾。好的(de)(de)(de)墓(mu)地(di)(di)(di)，一(yi)定(ding)要(yao)有(you)水(shui)，山(shan)位陽，水(shui)為陰，要(yao)做到陰陽調和。雙水(shui)環繞，真龍顯象。很(hen)多的(de)(de)(de)古墓(mu)都在河道上挖出來的(de)(de)(de)，就是因(yin)為這個。有(you)山(shan)有(you)水(shui)有(you)植物(wu)，那(nei)才是比(bi)較好的(de)(de)(de)墓(mu)地(di)(di)(di)風(feng)水(shui)寶地(di)(di)(di)。

墓(mu)地選址不要在低洼(wa)的地方(fang)

地勢要稍微高一點，這種做法是為(wei)了(le)防止雨天露水，水進墓(mu)(mu)以后(hou)會將墓(mu)(mu)道沖(chong)壞，壞了(le)之后(hou)再修很(hen)麻煩(fan)。

墓地夾拱山低能當官

墓(mu)地風水(shui)如果夾拱(gong)的(de)山(shan)(shan)較低，這樣的(de)墓(mu)地是(shi)發科甲之地，后代(dai)人能讀書當官。如果水(shui)流走的(de)方(fang)向沒有什么山(shan)(shan)來關攔夾拱(gong)，是(shi)一(yi)(yi)馬平川(chuan)之地，那么這樣的(de)墓(mu)地是(shi)下等之地。如果有幾座山(shan)(shan)或三重(zhong)五重(zhong)山(shan)(shan)來關攔夾拱(gong)，發福(fu)(fu)的(de)力(li)量就(jiu)會更大，福(fu)(fu)力(li)也會更悠久長遠。水(shui)本身沒有方(fang)位的(de)概(gai)念，不同的(de)墓(mu)地對(dui)于同一(yi)(yi)條水(shui)來說(shuo)就(jiu)產生了不同的(de)方(fang)位概(gai)念。

選陽光好的地方

在(zai)建造墳墓(mu)的時候，首先需要選擇墓(mu)地，墳墓(mu)是屬(shu)于陰(yin)極地方，如(ru)果選擇在(zai)見不到陽光(guang)的地方建造，整個(ge)家族的運勢就無法好起來。

墓地風水重在清凈

而且一(yi)望無際，視(shi)線非常開闊的地方風水(shui)(shui)好(hao)；現代的公(gong)(gong)(gong)路(lu)(lu)到處都是，本(ben)來(lai)墓地風水(shui)(shui)非常好(hao)，但(dan)是公(gong)(gong)(gong)路(lu)(lu)一(yi)修建，風水(shui)(shui)就被破(po)壞了(le)，公(gong)(gong)(gong)路(lu)(lu)可以斷(duan)龍脈(mo)，而且長(chang)期車來(lai)車往氣(qi)場散亂，所(suo)以如果墳墓背(bei)后是公(gong)(gong)(gong)路(lu)(lu)，主不吉，背(bei)后龍脈(mo)斷(duan)了(le)，而且沒有(you)靠(kao)山，注定只有(you)靠(kao)自(zi)己；這里面還(huan)要看其(qi)公(gong)(gong)(gong)路(lu)(lu)的大小，比如小公(gong)(gong)(gong)路(lu)(lu)，只是行人很少走(zou)，或者(zhe)是高速公(gong)(gong)(gong)司，一(yi)級公(gong)(gong)(gong)路(lu)(lu)，二級公(gong)(gong)(gong)路(lu)(lu)，這些(xie)，小公(gong)(gong)(gong)路(lu)(lu)的影響(xiang)就小，其(qi)次后者(zhe)影響(xiang)甚為嚴重。

好的風水(shui)墓地背后有靠

也(ye)就是背后靠著山(shan)，前(qian)面(mian)開(kai)闊，左右(you)山(shan)環水(shui)(shui)繞(rao)，來龍深遠，左右(you)還有砂山(shan)護駕，藏風(feng)聚氣，前(qian)面(mian)有水(shui)(shui)繞(rao)或(huo)者(zhe)水(shui)(shui)流，水(shui)(shui)宜慢不宜急，地戶要閉，天門要開(kai)，這樣才是最好的墓地風(feng)水(shui)(shui)。

在(zai)選擇好的風水墓穴(xue)時，首先看(kan)去(qu)來(lai)去(qu)水的方位(wei)，在(zai)根據墓穴(xue)的座(zuo)向分金，配(pei)出陰陽五行，要符合理氣風水，才能造福子孫(sun)后(hou)代。

...

14233

什么樣的墓地風水好?

你好，這位朋友！
若要判斷結穴之處是否適宜安葬。必須要看穴地附近的砂水，看看到底是人砂環水抱，還是砂飛水走。
砂環。砂，是指穴地附近的山，穴地的前面及左右兩旁有山環抱，可凝聚在該處的生氣不致被風吹散，經曰：氣，乘風則散。故此穴地必須藏風不受大風吹刮。而砂環正是藏風的首要條件。
水抱。水，是指穴地附近的溪澗，河流甚至海洋，穴地前面若曲水流過，或是有水聚之處，可使地凝聚的生氣不會外散，經曰：氣，乘風則散，界為則止。意思是說生氣遇水即結集不產，故此穴前有水環抱是聚氣首要條件。
風水學重視砂環水抱，因為水抱可使穴地的生氣凝聚結集，而砂環則可使穴地凝聚的生氣不至被風吹散，兩者將為吉穴的條件，故此《葬經》說：風水之法，得水為上。藏風次之。
總括來說，找尋吉穴的程序。是首先入山尋龍，在蜿蜒起伏的眾多山嶺中。探索得生氣充盈的山脈。然后循著這山脈地走勢。找尋其止息之處，因為山脈止息之處。往往便是生氣凝聚的結穴所在。
但找到山脈止息處。要看看附近的砂水的形勢，倘若是砂環水抱。即表示該處附近有生氣聚凝的吉穴。但倘若是砂飛水走。即表示該處的生氣無法凝聚結集，所以必不會有吉穴藏在其中的。
找到生氣凝聚的落脈之處后，仍要用羅經來決定墓穴的正確所在的，這就是點穴的功夫，所謂差之毫厘，繆以千里，故點穴不可不慎，否則很可能前功盡廢。能在廣闊的山野中得真穴，這猶如射箭能一矢中的一樣難能可貴。所以穴的可說是畫龍點晴，整個過程的成敗得失全系于此。
祝你生活(huo)愉快(kuai)！...

7927

怎樣的祖墳才算是好風水?

樹無(wu)(wu)頭(tou)不(bu)(bu)(bu)(bu)(bu)生(sheng)，頭(tou)無(wu)(wu)葉不(bu)(bu)(bu)(bu)(bu)活，樹頭(tou)枝葉本(ben)(ben)為(wei)一(yi)(yi)宗(zong)(zong)，頭(tou)葉同護(hu)(hu)方(fang)可(ke)(ke)生(sheng)發(fa)(fa)(fa)(fa)。即(ji)使(shi)你(ni)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)貴氣(qi)(qi)(qi)(qi)(qi)(qi)無(wu)(wu)比或億萬(wan)富翁，你(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)富貴功名(ming)也(ye)(ye)離不(bu)(bu)(bu)(bu)(bu)開祖(zu)(zu)宗(zong)(zong)生(sheng)前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)積(ji)德(de)(de)，以(yi)(yi)(yi)(yi)(yi)及去世后(hou)葬(zang)得風(feng)(feng)(feng)水(shui)(shui)福(fu)地(di)(di)(di)所(suo)(suo)蔭。所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)做(zuo)(zuo)人(ren)(ren)要(yao)懂得飲水(shui)(shui)思源(yuan)，尋(xun)祖(zu)(zu)覓(mi)宗(zong)(zong)，安葬(zang)好(hao)(hao)(hao)(hao)祖(zu)(zu)先(xian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)骨(gu)骸(hai)，這(zhe)(zhe)樣(yang)，不(bu)(bu)(bu)(bu)(bu)但(dan)(dan)(dan)(dan)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)帶來(lai)(lai)(lai)風(feng)(feng)(feng)水(shui)(shui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)無(wu)(wu)形(xing)(xing)福(fu)蔭，又可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)傳承(cheng)中(zhong)華民族(zu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)傳統美德(de)(de)。 一(yi)(yi)命(ming)(ming)二運(yun)三(san)風(feng)(feng)(feng)水(shui)(shui)，四(si)積(ji)陰(yin)(yin)德(de)(de)五讀書(shu)(shu)。人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“命(ming)(ming)”就(jiu)(jiu)(jiu)(jiu)好(hao)(hao)(hao)(hao)象一(yi)(yi)輛車(che)(che)(che)，命(ming)(ming)好(hao)(hao)(hao)(hao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)輛名(ming)牌跑車(che)(che)(che)，命(ming)(ming)差的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)輛用(yong)了(le)(le)多(duo)年且就(jiu)(jiu)(jiu)(jiu)快(kuai)要(yao)報(bao)費(fei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)舊車(che)(che)(che)。“運(yun)”是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)生(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)路(lu)子，每個(ge)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運(yun)所(suo)(suo)代表的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)路(lu)子都(dou)(dou)(dou)有(you)(you)(you)所(suo)(suo)不(bu)(bu)(bu)(bu)(bu)同。如(ru)(ru)(ru)命(ming)(ming)好(hao)(hao)(hao)(hao)，運(yun)又好(hao)(hao)(hao)(hao)，就(jiu)(jiu)(jiu)(jiu)好(hao)(hao)(hao)(hao)象新的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)跑車(che)(che)(che)在(zai)(zai)(zai)高速公路(lu)行(xing)駛一(yi)(yi)樣(yang)順快(kuai)。但(dan)(dan)(dan)(dan)命(ming)(ming)好(hao)(hao)(hao)(hao)，運(yun)不(bu)(bu)(bu)(bu)(bu)好(hao)(hao)(hao)(hao)，就(jiu)(jiu)(jiu)(jiu)好(hao)(hao)(hao)(hao)象一(yi)(yi)臺跑車(che)(che)(che)在(zai)(zai)(zai)崎嶇的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)山(shan)(shan)路(lu)上行(xing)走(zou)而(er)(er)(er)(er)(er)(er)(er)險障橫生(sheng)。如(ru)(ru)(ru)命(ming)(ming)不(bu)(bu)(bu)(bu)(bu)好(hao)(hao)(hao)(hao)，而(er)(er)(er)(er)(er)(er)(er)運(yun)好(hao)(hao)(hao)(hao)，雖然車(che)(che)(che)子殘舊，但(dan)(dan)(dan)(dan)在(zai)(zai)(zai)高速公路(lu)行(xing)走(zou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)速度，總(zong)(zong)比在(zai)(zai)(zai)崎嶇山(shan)(shan)路(lu)上行(xing)走(zou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)跑車(che)(che)(che)快(kuai)得多(duo)，故(gu)(gu)(gu)古有(you)(you)(you)“命(ming)(ming)好(hao)(hao)(hao)(hao)不(bu)(bu)(bu)(bu)(bu)如(ru)(ru)(ru)運(yun)好(hao)(hao)(hao)(hao)”之(zhi)(zhi)(zhi)說。做(zuo)(zuo)成(cheng)命(ming)(ming)運(yun)好(hao)(hao)(hao)(hao)壞的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)于(yu)祖(zu)(zu)墳(fen)(fen)風(feng)(feng)(feng)水(shui)(shui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)吉(ji)兇！也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)俗語所(suo)(suo)說的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)：“大(da)(da)竹出(chu)(chu)大(da)(da)筍”和(he)(he)“臭(chou)埕出(chu)(chu)臭(chou)草”之(zhi)(zhi)(zhi)比喻了(le)(le)，故(gu)(gu)(gu)古有(you)(you)(you)：“成(cheng)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)成(cheng)蟲看墳(fen)(fen)塋”。所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)說祖(zu)(zu)墳(fen)(fen)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)后(hou)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)八字命(ming)(ming)運(yun)，而(er)(er)(er)(er)(er)(er)(er)命(ming)(ming)運(yun)又主(zhu)宰六至七成(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)生(sheng)順逆，只有(you)(you)(you)三(san)至四(si)成(cheng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)靠(kao)四(si)積(ji)陰(yin)(yin)德(de)(de)五讀書(shu)(shu)和(he)(he)風(feng)(feng)(feng)水(shui)(shui)上的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)補救了(le)(le)。 講(jiang)到(dao)(dao)(dao)這(zhe)(zhe)里(li)，也(ye)(ye)許會(hui)有(you)(you)(you)人(ren)(ren)會(hui)質疑(yi)，他們(men)(men)一(yi)(yi)直(zhi)以(yi)(yi)(yi)(yi)(yi)來(lai)(lai)(lai)都(dou)(dou)(dou)懂得報(bao)施祖(zu)(zu)恩，并安葬(zang)了(le)(le)歷(li)代祖(zu)(zu)先(xian)，且連年拜(bai)(bai)祭(ji)，但(dan)(dan)(dan)(dan)總(zong)(zong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)收不(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)如(ru)(ru)(ru)意的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)風(feng)(feng)(feng)水(shui)(shui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)效果(guo)。甚至有(you)(you)(you)些(xie)(xie)人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)但(dan)(dan)(dan)(dan)沒(mei)(mei)有(you)(you)(you)收到(dao)(dao)(dao)風(feng)(feng)(feng)水(shui)(shui)福(fu)蔭，反(fan)而(er)(er)(er)(er)(er)(er)(er)拜(bai)(bai)祭(ji)一(yi)(yi)次(ci)回來(lai)(lai)(lai)后(hou)，總(zong)(zong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)或大(da)(da)或小地(di)(di)(di)發(fa)(fa)(fa)(fa)生(sheng)一(yi)(yi)些(xie)(xie)不(bu)(bu)(bu)(bu)(bu)如(ru)(ru)(ru)意的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)事情，從(cong)而(er)(er)(er)(er)(er)(er)(er)變成(cheng)了(le)(le)民間流(liu)傳的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“好(hao)(hao)(hao)(hao)山(shan)(shan)（墳(fen)(fen)）不(bu)(bu)(bu)(bu)(bu)用(yong)拜(bai)(bai)，壞山(shan)(shan)愈(yu)(yu)拜(bai)(bai)愈(yu)(yu)壞”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)說法。為(wei)何會(hui)出(chu)(chu)現這(zhe)(zhe)些(xie)(xie)問題，其(qi)根(gen)本(ben)(ben)原(yuan)因是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)于(yu)他們(men)(men)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)祖(zu)(zu)墳(fen)(fen)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)真(zhen)(zhen)(zhen)(zhen)穴(xue)(xue)(xue)(xue)(xue)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)和(he)(he)陰(yin)(yin)陽(yang)交姣以(yi)(yi)(yi)(yi)(yi)及旺(wang)衰(shuai)沒(mei)(mei)有(you)(you)(you)得位之(zhi)(zhi)(zhi)故(gu)(gu)(gu)。由于(yu)這(zhe)(zhe)個(ge)原(yuan)因，所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)每次(ci)拜(bai)(bai)祭(ji)后(hou)，都(dou)(dou)(dou)動(dong)起了(le)(le)這(zhe)(zhe)股兇氣(qi)(qi)(qi)(qi)(qi)(qi)，從(cong)而(er)(er)(er)(er)(er)(er)(er)發(fa)(fa)(fa)(fa)生(sheng)不(bu)(bu)(bu)(bu)(bu)如(ru)(ru)(ru)意的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)事情。至于(yu)連年拜(bai)(bai)祭(ji)都(dou)(dou)(dou)收不(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)風(feng)(feng)(feng)水(shui)(shui)福(fu)蔭，而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)吉(ji)不(bu)(bu)(bu)(bu)(bu)兇的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原(yuan)因，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)于(yu)其(qi)祖(zu)(zu)先(xian)骨(gu)骸(hai)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)入土為(wei)安，而(er)(er)(er)(er)(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暴露于(yu)地(di)(di)(di)面之(zhi)(zhi)(zhi)上，致使(shi)骨(gu)骸(hai)下(xia)不(bu)(bu)(bu)(bu)(bu)能(neng)接(jie)收龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)氣(qi)(qi)(qi)(qi)(qi)(qi)，上不(bu)(bu)(bu)(bu)(bu)能(neng)吸收日(ri)月星(xing)辰(chen)(chen)精(jing)華之(zhi)(zhi)(zhi)故(gu)(gu)(gu)。而(er)(er)(er)(er)(er)(er)(er)“好(hao)(hao)(hao)(hao)山(shan)(shan)不(bu)(bu)(bu)(bu)(bu)用(yong)拜(bai)(bai)”，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因為(wei)此墳(fen)(fen)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)真(zhen)(zhen)(zhen)(zhen)穴(xue)(xue)(xue)(xue)(xue)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，且下(xia)收龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)氣(qi)(qi)(qi)(qi)(qi)(qi)，上接(jie)星(xing)辰(chen)(chen)日(ri)月精(jing)華，通(tong)過(guo)(guo)(guo)骨(gu)骸(hai)陰(yin)(yin)陽(yang)交融(rong)，納旺(wang)去衰(shuai)，從(cong)而(er)(er)(er)(er)(er)(er)(er)福(fu)蔭后(hou)人(ren)(ren)。當然如(ru)(ru)(ru)連年拜(bai)(bai)祭(ji)，通(tong)過(guo)(guo)(guo)除(chu)草掃墓動(dong)起吉(ji)氣(qi)(qi)(qi)(qi)(qi)(qi)而(er)(er)(er)(er)(er)(er)(er)吉(ji)上加吉(ji)，但(dan)(dan)(dan)(dan)即(ji)使(shi)不(bu)(bu)(bu)(bu)(bu)動(dong)不(bu)(bu)(bu)(bu)(bu)拜(bai)(bai)也(ye)(ye)可(ke)(ke)獲(huo)福(fu)。 必須(xu)要(yao)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)真(zhen)(zhen)(zhen)(zhen)穴(xue)(xue)(xue)(xue)(xue)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。要(yao)達到(dao)(dao)(dao)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)真(zhen)(zhen)(zhen)(zhen)穴(xue)(xue)(xue)(xue)(xue)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，首先(xian)要(yao)審周圍環境的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)巒(luan)頭(tou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)否秀(xiu)美有(you)(you)(you)情。國師(shi)(shi)劉伯溫(wen)著書(shu)(shu)日(ri)：“熟讀龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)書(shu)(shu)千萬(wan)卷，不(bu)(bu)(bu)(bu)(bu)識巒(luan)頭(tou)也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛”。要(yao)審巒(luan)頭(tou)之(zhi)(zhi)(zhi)美惡(e)，先(xian)從(cong)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)廉貞發(fa)(fa)(fa)(fa)祖(zu)(zu)開始。真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)發(fa)(fa)(fa)(fa)祖(zu)(zu)有(you)(you)(you)遠(yuan)有(you)(you)(you)近，近者(zhe)在(zai)(zai)(zai)幾里(li)之(zhi)(zhi)(zhi)內，遠(yuan)者(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)幾十里(li)或幾百里(li)，甚至是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)幾千里(li)。發(fa)(fa)(fa)(fa)祖(zu)(zu)山(shan)(shan)必須(xu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)險峻秀(xiu)拔的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)巍峨秀(xiu)峰。發(fa)(fa)(fa)(fa)祖(zu)(zu)山(shan)(shan)愈(yu)(yu)遠(yuan)，龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)力就(jiu)(jiu)(jiu)(jiu)愈(yu)(yu)弘大(da)(da)。如(ru)(ru)(ru)北京十三(san)陵宮(gong)庭之(zhi)(zhi)(zhi)墓和(he)(he)故(gu)(gu)(gu)宮(gong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)前國級龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)脈(mo)，發(fa)(fa)(fa)(fa)祖(zu)(zu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)來(lai)(lai)(lai)自幾千里(li)外的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)昆侖山(shan)(shan)脈(mo)。假(jia)如(ru)(ru)(ru)真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)用(yong)蛇類、非真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)用(yong)蟮類來(lai)(lai)(lai)比喻劃分(fen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)話，這(zhe)(zhe)十三(san)陵和(he)(he)故(gu)(gu)(gu)宮(gong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)來(lai)(lai)(lai)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)力量(liang)，就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)我國蛇類最利害(hai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)眼鏡王蛇。發(fa)(fa)(fa)(fa)祖(zu)(zu)相(xiang)對(dui)較近，龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)力就(jiu)(jiu)(jiu)(jiu)相(xiang)對(dui)較小，但(dan)(dan)(dan)(dan)這(zhe)(zhe)種龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)脈(mo)亦可(ke)(ke)發(fa)(fa)(fa)(fa)富貴人(ren)(ren)丁，只不(bu)(bu)(bu)(bu)(bu)過(guo)(guo)(guo)富貴程度相(xiang)對(dui)較小和(he)(he)比喻是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)小蛇而(er)(er)(er)(er)(er)(er)(er)已(yi)。 龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)脈(mo)自太(tai)祖(zu)(zu)而(er)(er)(er)(er)(er)(er)(er)下(xia)有(you)(you)(you)遠(yuan)祖(zu)(zu)，太(tai)宗(zong)(zong)、少(shao)祖(zu)(zu)、少(shao)宗(zong)(zong)以(yi)(yi)(yi)(yi)(yi)至父(fu)母山(shan)(shan)。在(zai)(zai)(zai)發(fa)(fa)(fa)(fa)祖(zu)(zu)向(xiang)下(xia)而(er)(er)(er)(er)(er)(er)(er)行(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)分(fen)枝山(shan)(shan)脈(mo)中(zhong)，有(you)(you)(you)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)和(he)(he)山(shan)(shan)之(zhi)(zhi)(zhi)分(fen)，凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)行(xing)走(zou)，山(shan)(shan)勢必是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)屈曲(qu)翻騰，起伏跌(die)斷(duan)，龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)脈(mo)兩邊(bian)也(ye)(ye)必定有(you)(you)(you)迎、送(song)、夾(jia)、護(hu)(hu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)山(shan)(shan)體隨(sui)行(xing)，故(gu)(gu)(gu)真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)猶如(ru)(ru)(ru)皇(huang)帝(di)，兩邊(bian)之(zhi)(zhi)(zhi)山(shan)(shan)猶如(ru)(ru)(ru)隨(sui)從(cong)護(hu)(hu)衛。真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有(you)(you)(you)穿(chuan)帳(zhang)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)，只有(you)(you)(you)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)之(zhi)(zhi)(zhi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)才能(neng)脫煞，不(bu)(bu)(bu)(bu)(bu)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)者(zhe)視為(wei)砂山(shan)(shan)。如(ru)(ru)(ru)在(zai)(zai)(zai)非真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)砂山(shan)(shan)上造葬(zang)，不(bu)(bu)(bu)(bu)(bu)但(dan)(dan)(dan)(dan)不(bu)(bu)(bu)(bu)(bu)能(neng)獲(huo)福(fu)，反(fan)而(er)(er)(er)(er)(er)(er)(er)帶來(lai)(lai)(lai)莫大(da)(da)傷(shang)害(hai)。故(gu)(gu)(gu)古有(you)(you)(you)：“三(san)山(shan)(shan)并出(chu)(chu)，望縮藏者(zhe)為(wei)尋(xun)穴(xue)(xue)(xue)(xue)(xue)。諸脈(mo)亂(luan)出(chu)(chu)有(you)(you)(you)跌(die)斷(duan)者(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)”和(he)(he)“動(dong)則為(wei)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)，不(bu)(bu)(bu)(bu)(bu)動(dong)者(zhe)為(wei)山(shan)(shan)”來(lai)(lai)(lai)區分(fen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)與山(shan)(shan)。 龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)還通(tong)過(guo)(guo)(guo)穿(chuan)帳(zhang)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)來(lai)(lai)(lai)挺(ting)身展(zhan)翅，束咽(yan)集氣(qi)(qi)(qi)(qi)(qi)(qi)從(cong)而(er)(er)(er)(er)(er)(er)(er)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)旺(wang)氣(qi)(qi)(qi)(qi)(qi)(qi)舒，故(gu)(gu)(gu)束氣(qi)(qi)(qi)(qi)(qi)(qi)為(wei)穴(xue)(xue)(xue)(xue)(xue)之(zhi)(zhi)(zhi)根(gen)本(ben)(ben)，穿(chuan)帳(zhang)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)而(er)(er)(er)(er)(er)(er)(er)結地(di)(di)(di)者(zhe)，福(fu)地(di)(di)(di)也(ye)(ye)。“先(xian)識龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)脈(mo)認祖(zu)(zu)宗(zong)(zong)，蜂(feng)(feng)腰(yao)鶴(he)膝(xi)(xi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)(zhen)(zhen)蹤”。真(zhen)(zhen)(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)必定是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)蜂(feng)(feng)腰(yao)鶴(he)膝(xi)(xi)，如(ru)(ru)(ru)兩邊(bian)有(you)(you)(you)形(xing)(xing)如(ru)(ru)(ru)旗鼓的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)山(shan)(shan)體夾(jia)護(hu)(hu)，主(zhu)發(fa)(fa)(fa)(fa)官貴、讀書(shu)(shu)和(he)(he)名(ming)氣(qi)(qi)(qi)(qi)(qi)(qi)。如(ru)(ru)(ru)有(you)(you)(you)倉(cang)庫山(shan)(shan)體夾(jia)護(hu)(hu)，主(zhu)發(fa)(fa)(fa)(fa)富。兩者(zhe)都(dou)(dou)(dou)有(you)(you)(you)，主(zhu)富貴俱發(fa)(fa)(fa)(fa)。故(gu)(gu)(gu)有(you)(you)(you)：“倉(cang)庫拱(gong)峽(xia)(xia)(xia)(xia)(xia)則主(zhu)富，旗鼓拱(gong)峽(xia)(xia)(xia)(xia)(xia)登去路(lu)。倉(cang)庫旗鼓兩邊(bian)拱(gong)，寶貴雙全并不(bu)(bu)(bu)(bu)(bu)誤(wu)”。 原(yuan)則上，龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)宜(yi)短不(bu)(bu)(bu)(bu)(bu)宜(yi)長(chang)，長(chang)則力弱氣(qi)(qi)(qi)(qi)(qi)(qi)已(yi)殘。宜(yi)窄不(bu)(bu)(bu)(bu)(bu)宜(yi)寬，寬則氣(qi)(qi)(qi)(qi)(qi)(qi)散龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)力乏。宜(yi)細(xi)(xi)不(bu)(bu)(bu)(bu)(bu)宜(yi)粗(cu)，粗(cu)則氣(qi)(qi)(qi)(qi)(qi)(qi)濁穴(xue)(xue)(xue)(xue)(xue)已(yi)無(wu)(wu)。所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)最好(hao)(hao)(hao)(hao)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)“過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)一(yi)(yi)線細(xi)(xi)又細(xi)(xi)，蜂(feng)(feng)腰(yao)鶴(he)膝(xi)(xi)束氣(qi)(qi)(qi)(qi)(qi)(qi)聚，束得氣(qi)(qi)(qi)(qi)(qi)(qi)聚方(fang)結穴(xue)(xue)(xue)(xue)(xue)，氣(qi)(qi)(qi)(qi)(qi)(qi)束不(bu)(bu)(bu)(bu)(bu)聚亦枉顧”，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)國師(shi)(shi)劉伯溫(wen)對(dui)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)評述。要(yao)尋(xun)得龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)山(shan)(shan)鳳穴(xue)(xue)(xue)(xue)(xue)，非一(yi)(yi)般師(shi)(shi)傅和(he)(he)一(yi)(yi)朝一(yi)(yi)夕(xi)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)求得，近段時間，本(ben)(ben)師(shi)(shi)接(jie)到(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)少(shao)肇慶本(ben)(ben)土和(he)(he)珠三(san)角客戶打來(lai)(lai)(lai)電話，咨詢尋(xun)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)點(dian)葬(zang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)價(jia)目(mu)收費(fei)，本(ben)(ben)師(shi)(shi)告訴他們(men)(men)：“普通(tong)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)脈(mo)只收一(yi)(yi)萬(wan)，如(ru)(ru)(ru)果(guo)尋(xun)得大(da)(da)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)大(da)(da)脈(mo)收費(fei)更多(duo)，不(bu)(bu)(bu)(bu)(bu)過(guo)(guo)(guo)本(ben)(ben)師(shi)(shi)希望尋(xun)到(dao)(dao)(dao)收費(fei)更高的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)穴(xue)(xue)(xue)(xue)(xue)，但(dan)(dan)(dan)(dan)只怕你(ni)們(men)(men)沒(mei)(mei)這(zhe)(zhe)個(ge)福(fu)氣(qi)(qi)(qi)(qi)(qi)(qi)，求得大(da)(da)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)大(da)(da)脈(mo)之(zhi)(zhi)(zhi)地(di)(di)(di)”。其(qi)實好(hao)(hao)(hao)(hao)風(feng)(feng)(feng)水(shui)(shui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)陰(yin)(yin)宅祖(zu)(zu)墳(fen)(fen)，單在(zai)(zai)(zai)來(lai)(lai)(lai)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)都(dou)(dou)(dou)非常講(jiang)究(jiu)，尋(xun)得愈(yu)(yu)多(duo)穿(chuan)帳(zhang)過(guo)(guo)(guo)峽(xia)(xia)(xia)(xia)(xia)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)，其(qi)富貴就(jiu)(jiu)(jiu)(jiu)愈(yu)(yu)大(da)(da)，故(gu)(gu)(gu)風(feng)(feng)(feng)水(shui)(shui)祖(zu)(zu)師(shi)(shi)著有(you)(you)(you)：“一(yi)(yi)個(ge)星(xing)辰(chen)(chen)一(yi)(yi)節(jie)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)，龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)來(lai)(lai)(lai)長(chang)短定枯(ku)榮，孟(meng)仲季山(shan)(shan)無(wu)(wu)雜亂(luan)，數(shu)(shu)產人(ren)(ren)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)上九重，節(jie)數(shu)(shu)多(duo)時富貴久(jiu)，一(yi)(yi)代風(feng)(feng)(feng)光一(yi)(yi)節(jie)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)”。所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)好(hao)(hao)(hao)(hao)風(feng)(feng)(feng)水(shui)(shui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)祖(zu)(zu)墳(fen)(fen)，不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)用(yong)金錢(qian)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)衡量(liang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。...

1953

祖墳風水好有哪些征兆,祖墳風水不好竟然是這樣的

我們都(dou)知(zhi)道祖(zu)墳的(de)(de)(de)風水(shui)會(hui)關系著世代子孫的(de)(de)(de)運勢(shi)，所以(yi)人(ren)人(ren)才如此重視(shi)祖(zu)墳的(de)(de)(de)風水(shui)，畢竟(jing)生活中的(de)(de)(de)每個人(ren)都(dou)想希望(wang)能得到祖(zu)先的(de)(de)(de)庇(bi)佑(you)，也希望(wang)能蒙(meng)陰后(hou)代的(de)(de)(de)運勢(shi)，而(er)好的(de)(de)(de)祖(zu)墳風水(shui)就(jiu)能幫到我們，那(nei)么(me)在風水(shui)學中，祖(zu)墳風水(shui)好有哪些征(zheng)兆呢？

風(feng)水師談祖(zu)墳風(feng)水好有哪(na)些征兆

風水師談(tan)祖(zu)墳風水好究竟有哪些(xie)預(yu)兆

1.在(zai)(zai)群山(shan)(shan)之中有(you)一山(shan)(shan)獨高，山(shan)(shan)前有(you)水(shui)庫，周圍左右有(you)群山(shan)(shan)朝(chao)來，山(shan)(shan)頭朝(chao)向(xiang)山(shan)(shan)峰主高處這叫(jiao)拜(bai)帥山(shan)(shan)，可在(zai)(zai)主峰下安穴，向(xiang)口對準水(shui)庫或湖泊，此地多出將帥之才。

2.群山主峰下有(you)(you)一鉗(qian)口形(xing)窩(wo)地(di)(di)，窩(wo)地(di)(di)百米或300米處有(you)(you)水(shui)塘河流(liu)呈半月(yue)(yue)形(xing)，水(shui)四(si)季不涸(he)，在窩(wo)地(di)(di)中下穴，窩(wo)口對準月(yue)(yue)口，這種地(di)(di)富(fu)甲千里(li)。如(ru)月(yue)(yue)外有(you)(you)高(gao)地(di)(di)或村莊，群山相對，出(chu)文武(wu)貴人(ren)，月(yue)(yue)外如(ru)沒(mei)有(you)(you)高(gao)地(di)(di)村莊，都(dou)是(shi)洼地(di)(di)只富(fu)不貴。

3.墳墓(mu)坐落在四山(shan)朝拜，后邊(bian)主山(shan)高(gao)大，山(shan)坡(po)朝陽處(chu)有一高(gao)地(di)，高(gao)地(di)上(shang)長出鉗(qian)形(xing)窩地(di)，在100米至300米內有河流(liu)通過。河流(liu)外有群(qun)山(shan)相對(dui)，山(shan)上(shang)有旗子(zi)形(xing)的尖峰左右山(shan)體(ti)呈(cheng)圓形(xing)，距墳300米左右，站(zhan)在穴地(di)感(gan)覺不到有風，此(ci)墳地(di)出將相之才。

4.一(yi)條山脈從北向南(nan)運行，成扭腰形，前大后小，呈龍(long)出(chu)海之勢，在(zai)山的(de)左方(fang)，蛟龍(long)的(de)腰部長出(chu)一(yi)個土(tu)包(bao)(bao)，土(tu)包(bao)(bao)的(de)正東(dong)方(fang)又有圓(yuan)山一(yi)座，相距100米至300米，東(dong)方(fang)之水從圓(yuan)山的(de)右方(fang)向南(nan)流去，墳墓葬在(zai)土(tu)包(bao)(bao)的(de)中間(jian)，迎著東(dong)方(fang)的(de)太陽，此地出(chu)文(wen)貴。

5.周(zhou)圍(wei)山呈梅花環(huan)抱，群(qun)山核(he)心(xin)處長(chang)一(yi)大土(tu)包為圓形與周(zhou)圍(wei)山距離(li)相(xiang)等為梅花捧(peng)日，墳在土(tu)包上(shang)出神仙。盤龍(long)似的(de)龍(long)云罩(zhao)在墳頂上(shang)長(chang)存不散(san)出神仙。

6.在夜間如果發現墳(fen)墓(mu)地一片，這(zhe)種(zhong)墳(fen)墓(mu)貴不(bu)可言，為真龍穴，出(chu)文流(liu)雅仕(shi)，或精忠報國之臣。

風水師揭秘(mi)關于(yu)祖墳(fen)風水好會有哪些(xie)預兆

1、要有陽光

墓地(di)選(xuan)址屬于(yu)(yu)陰極(ji)，如(ru)果(guo)選(xuan)在(zai)陰暗的(de)(de)地(di)方或(huo)者說(shuo)風(feng)口(kou)和潮濕的(de)(de)地(di)方，則會讓(rang)祖墳(fen)的(de)(de)風(feng)水(shui)長(chang)期處于(yu)(yu)一(yi)種見不到陽(yang)光的(de)(de)形勢(shi)，時(shi)間長(chang)了(le)，積累的(de)(de)煞氣越來(lai)越重。對(dui)后世的(de)(de)影響是非(fei)常不好的(de)(de)。可能導致(zhi)子孫(sun)后代(dai)體弱多病，或(huo)者患有慢性疾病，對(dui)于(yu)(yu)事(shi)業上來(lai)說(shuo)，也很(hen)難(nan)成功(gong)。

2、地貴平坦

中國古代選穴講(jiang)究(jiu)背靠大(da)山(shan)，面(mian)朝河(he)流(liu)，左(zuo)右抱穴。而大(da)山(shan)前的(de)平坦開(kai)闊(kuo)地，無(wu)疑是(shi)最好的(de)。選擇有(you)陽(yang)光的(de)開(kai)闊(kuo)地，左(zuo)右又有(you)山(shan)林護衛，對于(yu)祖墳的(de)藏風(feng)聚氣來(lai)說，是(shi)非(fei)常有(you)利的(de)。而后代憑(ping)借祖墳的(de)極佳風(feng)水，又可(ke)以(yi)在(zai)事(shi)業上多做發展(zhan)，往往有(you)貴(gui)人相助，事(shi)業很容(rong)易(yi)成功，身體健康，多長壽。

3、有龍脈環繞

好(hao)的(de)墓地(di)必須要有龍(long)脈。我們知道中國古代的(de)帝(di)王在(zai)(zai)去(qu)世之前，就已(yi)經(jing)找好(hao)風水(shui)師在(zai)(zai)全國勘探，而(er)(er)歷(li)經(jing)這些(xie)風水(shui)師找到(dao)的(de)龍(long)脈，可以說在(zai)(zai)風水(shui)是(shi)非(fei)(fei)常棒的(de)。歷(li)史上的(de)雍(yong)正皇帝(di)選擇(ze)另(ling)辟(pi)清西(xi)陵，就是(shi)因(yin)為(wei)風水(shui)的(de)原因(yin)。而(er)(er)對于普(pu)通人來說，葬在(zai)(zai)龍(long)脈上似(si)乎是(shi)非(fei)(fei)常難的(de)，（龍(long)脈為(wei)山,想要享(xiang)受龍(long)脈的(de)龍(long)氣必須在(zai)(zai)山上鑿出陵墓或者是(shi)在(zai)(zai)山根(gen)下開挖陵墓）不過將祖墳安葬在(zai)(zai)龍(long)脈的(de)附近，還是(shi)非(fei)(fei)常不錯的(de)。

4、不要(yao)將祖墳選址在(zai)低洼的地方

低(di)洼(wa)的地(di)(di)方(fang)很容易(yi)聚集(ji)雨水，而多為(wei)潮(chao)濕地(di)(di)，很多地(di)(di)方(fang)還會成為(wei)沼澤(ze)，這種地(di)(di)方(fang)不(bu)僅環境惡(e)劣。不(bu)容易(yi)建造墓(mu)地(di)(di)。而且建造的墓(mu)地(di)(di)更容易(yi)造成塌陷和潮(chao)濕，這對(dui)于祖輩墓(mu)地(di)(di)的風水來說(shuo)，也是(shi)非常(chang)不(bu)利的。

5、墓地背(bei)后的山勢不要太高

對(dui)于(yu)帝王將相來(lai)說(shuo)，當(dang)然(ran)喜歡(huan)選擇(ze)這種山(shan)高水(shui)旺的(de)(de)險峻(jun)挺拔之(zhi)地，而對(dui)于(yu)普(pu)通(tong)人來(lai)說(shuo)，這樣(yang)強勢的(de)(de)風(feng)(feng)水(shui)反倒會使(shi)后代的(de)(de)運勢得到壓抑，雖(sui)然(ran)可以(yi)成功(gong)，但是(shi)(shi)要遭受很(hen)多波折。風(feng)(feng)水(shui)學上講如(ru)果(guo)(guo)背靠(kao)的(de)(de)周圍的(de)(de)山(shan)較低，這樣(yang)的(de)(de)風(feng)(feng)水(shui)是(shi)(shi)發(fa)科(ke)甲之(zhi)地，對(dui)于(yu)普(pu)通(tong)人家的(de)(de)孩子(zi)來(lai)說(shuo)，是(shi)(shi)非常(chang)容易高中當(dang)官的(de)(de)。而如(ru)果(guo)(guo)墓地前方的(de)(de)流(liu)水(shui)一馬平川的(de)(de)流(liu)淌沒有(you)山(shan)勢來(lai)阻擋(dang)的(de)(de)話，則后代很(hen)難容易成功(gong)，雖(sui)然(ran)風(feng)(feng)水(shui)絕佳，但是(shi)(shi)都隨著水(shui)流(liu)走了。還有(you)就(jiu)是(shi)(shi)延伸(shen)進(jin)水(shui)流(liu)中阻擋(dang)的(de)(de)山(shan)勢有(you)五六(liu)座，這樣(yang)的(de)(de)風(feng)(feng)水(shui)了不(bu)得，后代不(bu)是(shi)(shi)當(dang)上大官就(jiu)是(shi)(shi)做生意發(fa)大財(cai)。學習的(de)(de)可以(yi)考上名校(xiao)。

風(feng)水師詳談祖墳風(feng)水好的預(yu)兆有哪(na)些

1、龍山要真；

風(feng)水學上的龍，就是指(zhi)生氣(qi)流動(dong)著(zhu)的山脈。古人把山勢起伏綿亙、逶迤曲折(zhe)的脈絡稱為(wei)龍脈，氣(qi)脈所(suo)結之處(chu)稱為(wei)龍穴。

其中(zhong)，又以主山為(wei)來(lai)龍。人們常說的(de)來(lai)龍去(qu)脈這個成語，大體就來(lai)自于風水(shui)學。所(suo)謂(wei)：“龍真穴便真，龍假(jia)穴便假(jia)。”

風(feng)水學認為(wei)：萬(wan)事萬(wan)物，有諸內必形諸外。山脈(mo)之所以逶迤(yi)曲折(zhe)，像龍一樣盤踞在大地(di)之上，就(jiu)其根本，還(huan)是地(di)氣的(de)運動使然。

因此，只(zhi)要找著了(le)生(sheng)氣流動的(de)山，并循著山勢的(de)綿亙起伏，就可在界水的(de)地方，找到(dao)生(sheng)氣凝聚的(de)吉穴(xue)。這里的(de)因果關系是(shi)尋龍(long)為了(le)點(dian)(dian)穴(xue)，點(dian)(dian)穴(xue)必須尋龍(long)。

2、穴要的結；

龍山之(zhi)生(sheng)氣、吉氣，總(zong)有凝聚(ju)歸結(jie)之(zhi)處(chu)。如果在這個歸結(jie)之(zhi)處(chu)，暗藏亡者，安排陰宅，局稱為(wei)的穴(xue)。風水(shui)上的點穴(xue)，就是(shi)尋找、確認生(sheng)氣凝聚(ju)的穴(xue)位(wei)所(suo)在。清朝蔣平(ping)階所(suo)著《秘傳(chuan)水(shui)龍經》有《自(zi)然水(shui)法歌》說(shuo)：“聚(ju)水(shui)成池(chi)，砂水(shui)雙雙回頭于左(zuo)，此(ci)亦橫來而側結(jie)穴(xue)也。”然而，結(jie)穴(xue)不(bu)等于便是(shi)吉穴(xue)，這就又要結(jie)合結(jie)穴(xue)周圍砂水(shui)的形勢進(jin)行(xing)綜合分析了。

3、砂要環護；

風水上的(de)(de)砂(sha)，是指穴地背后(hou)和(he)左右(you)山勢重疊環(huan)(huan)(huan)抱的(de)(de)大(da)自然環(huan)(huan)(huan)境。由(you)于穴地左右(you)和(he)背后(hou)有山環(huan)(huan)(huan)抱，可以使(shi)凝聚穴中的(de)(de)生氣(qi)不致(zhi)被風吹散。

故此(ci)，風(feng)水(shui)家(jia)們(men)選擇居(ju)處或墓穴(xue)，不(bu)得不(bu)考慮到不(bu)受大風(feng)吹(chui)刮的(de)避風(feng)條件。這(zhe)樣，避風(feng)的(de)“砂環”美境，就自然成了(le)風(feng)水(shui)家(jia)們(men)必得考慮的(de)重要條件之(zhi)一了(le)。

4、水要圍抱；

風水(shui)上的(de)水(shui)，是指穴地面前的(de)池塘、溪(xi)澗、河流，甚(shen)至海洋(yang)等等。但不管是什(shen)么水(shui)，都(dou)是環抱的(de)吉。因為，只有這樣的(de)環境的(de)水(shui)，才(cai)能界(jie)止生氣(qi)不至走失。

《葬(zang)書》說(shuo)：“氣乘(cheng)風則散，界(jie)水(shui)則止。古人聚之使(shi)不散，行(xing)之使(shi)有(you)止，故(gu)謂之風水(shui)。”又說(shuo)：“風水(shui)之法，得水(shui)為(wei)上，藏風次之。”由于生氣碰上水(shui)，則結集不前(qian)，故(gu)水(shui)更(geng)為(wei)重(zhong)要的作用就是(shi)界(jie)止氣不外流。

由此看來，理想的陰(yin)宅(zhai)，“龍真”、“穴的”、“砂環”、“水抱”四個(ge)要件，不(bu)(bu)但(dan)缺(que)一(yi)不(bu)(bu)可(ke)，而且相互(hu)依(yi)存。不(bu)(bu)過，一(yi)個(ge)良好的陰(yin)宅(zhai)，即(ji)使符合上述四條準則，也不(bu)(bu)一(yi)定就是(shi)吉穴，還得考慮如下因素(su)：

1、周(zhou)圍山勢、形態和位置；

《葬書》上說：“占(zhan)山(shan)之法(fa)，勢為難，形(xing)次之，方又(you)次之”的說法(fa)。就是(shi)說，還(huan)得考慮穴位的山(shan)之勢、山(shan)之形(xing)，以及(ji)具體方位。

因此(ci)，結(jie)穴周圍的(de)(de)(de)形勢，要(yao)以(yi)左面(mian)的(de)(de)(de)支(zhi)脈為(wei)青(qing)龍(long)，右面(mian)的(de)(de)(de)支(zhi)脈為(wei)白虎(hu)，前面(mian)的(de)(de)(de)澄水為(wei)朱雀，背回的(de)(de)(de)靠山(shan)為(wei)玄武。要(yao)求是：“玄武垂頭，朱雀翔舞，青(qing)龍(long)蜿蜒，白虎(hu)馴俯。”如果形勢反此(ci)，法當(dang)破死(si)。

其中“虎蹲謂之銜(xian)尸，龍踞(ju)謂之嫉主(zhu)，玄武(wu)不(bu)垂者拒尸，朱雀不(bu)舞(wu)者騰去(qu)”，都(dou)對宅墓有所不(bu)利。

又說“以支(zhi)為龍虎者，來止跡(ji)乎(hu)岡阜，要如肘臂，謂之環抱；以水為朱雀(que)者，衰旺系乎(hu)形(xing)應(ying)，忌夫湍激，謂之悲泣(qi)；朱雀(que)源于(yu)生氣，派于(yu)未衰，朝(chao)于(yu)大(da)旺，澤于(yu)將衰，流(liu)于(yu)囚謝，以返不(bu)絕。法(fa)每(mei)一(yi)折涿者而后泄，洋(yang)洋(yang)悠，顧我欲留。其(qi)來無(wu)源，其(qi)去無(wu)流(liu)”。

在點穴方(fang)位(wei)時，《葬經》有“土(tu)圭測其方(fang)位(wei)，玉尺度其遐邇(er)”的方(fang)法。因為(wei)畫(hua)龍(long)點睛，穴點得好是頗為(wei)重(zhong)要的，否則點穴不確(que)，也會前功(gong)盡棄。

2、土質與環境；

陰宅對于(yu)土的(de)要(yao)求，也有一定的(de)講究。最理想的(de)宅居或落葬地的(de)土壤，應當是堅細(xi)微潤，不干不燥(zao)，有如“裁肪切(qie)玉，備(bei)具五色”。至(zhi)于(yu)“干如粟穴，濕于(yu)刲肉(rou)，水泉、砂礫(li)”等等，都是風水術家認(ren)為要(yao)避開的(de)兇土。

當然，除了土質之外(wai)，還(huan)有(you)周圍環境之中的植被、地(di)質、地(di)形、地(di)貌景觀(guan)，它(ta)們的吉兇(xiong)意義，同樣(yang)，亦菲尋常，需(xu)要善加關注。

客觀分(fen)析，以上所述陰(yin)宅(zhai)風水選(xuan)擇的四條準則，其中蘊藏著古人(ren)對于地質、環境、景觀等科學(xue)認識，表現(xian)了古人(ren)對于生命的熱愛與敬畏!

...

18531

祖上有德祖墳風水好的征兆有哪些

1、祖墳冒青煙這里的冒青煙，其實并不是真正的青煙，而是運勢好到極點，已經變成了實質，這樣的運勢，這樣的風水，任誰過來都要豎起大拇指。而這樣的祖墳風水，其實也是有講究的，一來，這樣的青煙出現的次數不會很多，在最初選址的時候更不會出現，需要精確計算山脈、川流位置才能最終確定。
2、三面環山對于中國人來說，三面環山的風水，是不會太差的，尤其對于墳地來說，三面環山，一面傍水的結構組成，更是容易讓祖墳風水演變成庇護子孫的絕佳風水。所以，當我們勘探風水，如果看到類似的三面環山一面傍水的地理環境，基本可以確定，這一家的祖墳風水是真的很不錯的。
3、三面環水(shui)(shui)(shui)除了上(shang)(shang)(shang)面兩種，還有(you)一(yi)種風(feng)(feng)(feng)(feng)水(shui)(shui)(shui)，在風(feng)(feng)(feng)(feng)水(shui)(shui)(shui)上(shang)(shang)(shang)不遜(xun)色(se)于以上(shang)(shang)(shang)兩種，但(dan)是(shi)需要(yao)慧眼識珠才能看得明白。這種地(di)理(li)走勢就是(shi)三面環水(shui)(shui)(shui)，一(yi)面平路的(de)(de)風(feng)(feng)(feng)(feng)水(shui)(shui)(shui)，從(cong)風(feng)(feng)(feng)(feng)水(shui)(shui)(shui)上(shang)(shang)(shang)來看，三面環水(shui)(shui)(shui)，滿足藏風(feng)(feng)(feng)(feng)納(na)水(shui)(shui)(shui)的(de)(de)基本需求(qiu)，再(zai)加上(shang)(shang)(shang)一(yi)面有(you)出口，完全可以進退自如，無(wu)論對于祖墳還是(shi)自家居住(zhu)，都是(shi)很不錯的(de)(de)風(feng)(feng)(feng)(feng)水(shui)(shui)(shui)征兆。...

13219