什么是三才五格

所謂三才,就是指五格中的「天格、人格、地格」。在三才五格的命名格式中,以天格、人格、地格之三才格式最重要,因為天地人三才為一體、相互關連。
五(wu)(wu)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)則是(shi)(shi)天(tian)(tian)(tian)(tian)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、地格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、外格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、總(zong)(zong)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)。三(san)才(cai)五(wu)(wu)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)剖(pou)象「姓(xing)名五(wu)(wu)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)」充分體現(xian)了漢(han)字(zi)(zi)筆畫(hua)和(he)中(zhong)(zhong)國民間占卜術在(zai)姓(xing)名上的(de)結合。五(wu)(wu)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)是(shi)(shi)天(tian)(tian)(tian)(tian)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、地格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、外格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、總(zong)(zong)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)等五(wu)(wu)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge):天(tian)(tian)(tian)(tian)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)：天(tian)(tian)(tian)(tian)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)又(you)名"祖先運(yun)"為(wei)(wei)姓(xing)的(de)筆畫(hua)數(shu)(shu)(shu)(shu)加1(單(dan)姓(xing))或(huo)者(zhe)(zhe)姓(xing)的(de)筆畫(hua)之(zhi)(zhi)(zhi)和(he)(雙(shuang)(shuang)姓(xing))，為(wei)(wei)祖上所傳，永世不變，故其(qi)數(shu)(shu)(shu)(shu)理(li)好(hao)(hao)(hao)壞對人(ren)(ren)(ren)(ren)無直接影響，可(ke)以(yi)(yi)(yi)盡視為(wei)(wei)父母(mu)、長輩、上司(si)之(zhi)(zhi)(zhi)關(guan)(guan)系(xi)(xi)。但對照人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)，其(qi)左右人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)成(cheng)(cheng)功與否(fou)，缺(que)有絕對之(zhi)(zhi)(zhi)權力(li)。人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)：人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)又(you)稱(cheng) 「主運(yun)」，乃姓(xing)名之(zhi)(zhi)(zhi)靈，為(wei)(wei)單(dan)姓(xing)或(huo)者(zhe)(zhe)雙(shuang)(shuang)姓(xing)第二字(zi)(zi)之(zhi)(zhi)(zhi)筆畫(hua)加單(dan)名或(huo)者(zhe)(zhe)雙(shuang)(shuang)名第一(yi)字(zi)(zi)之(zhi)(zhi)(zhi)筆畫(hua)之(zhi)(zhi)(zhi)和(he)；人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)乃姓(xing)名之(zhi)(zhi)(zhi)中(zhong)(zhong)心點，關(guan)(guan)系(xi)(xi)人(ren)(ren)(ren)(ren)一(yi)生(sheng)(sheng)之(zhi)(zhi)(zhi)命(ming)運(yun)。更可(ke)觀察其(qi)人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)個(ge)性(xing)，修養、才(cai)華、事(shi)(shi)(shi)業、婚(hun)姻(yin)等……。地格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)：地格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)為(wei)(wei)名字(zi)(zi)之(zhi)(zhi)(zhi)筆畫(hua)數(shu)(shu)(shu)(shu)總(zong)(zong)和(he)，又(you)稱(cheng)「前運(yun)」司(si)中(zhong)(zhong)年(nian)前運(yun)，（既36歲以(yi)(yi)(yi)前）之(zhi)(zhi)(zhi)好(hao)(hao)(hao)壞，也稱(cheng)（基礎運(yun)）也可(ke)視為(wei)(wei)與子女或(huo)部(bu)下之(zhi)(zhi)(zhi)關(guan)(guan)系(xi)(xi)，左右吉(ji)兇福(fu)禍(huo)(huo)。外格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)：外格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)為(wei)(wei)姓(xing)名剖(pou)像兩端字(zi)(zi)筆畫(hua)數(shu)(shu)(shu)(shu)之(zhi)(zhi)(zhi)和(he)(包括假成(cheng)(cheng)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge))，又(you)稱(cheng)「副運(yun)」，輔(fu)援主運(yun)的(de)重大部(bu)分以(yi)(yi)(yi)及本人(ren)(ren)(ren)(ren)的(de)社會(hui)交際關(guan)(guan)系(xi)(xi)。此(ci)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)用來觀察家(jia)族緣(yuan)之(zhi)(zhi)(zhi)厚薄(bo)，環(huan)境之(zhi)(zhi)(zhi)良否(fou)，人(ren)(ren)(ren)(ren)際關(guan)(guan)系(xi)(xi)好(hao)(hao)(hao)壞。總(zong)(zong)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)：總(zong)(zong)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)為(wei)(wei)所有筆畫(hua)的(de)總(zong)(zong)和(he)，又(you)稱(cheng)「后運(yun)」乃主中(zhong)(zhong)年(nian)至晚年(nian)之(zhi)(zhi)(zhi)命(ming)運(yun)，也不過也影響到中(zhong)(zhong)年(nian)前之(zhi)(zhi)(zhi)命(ming)運(yun)。各(ge)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)的(de)筆畫(hua)數(shu)(shu)(shu)(shu)都有一(yi)定的(de)規則，以(yi)(yi)(yi)避禍(huo)(huo)祈福(fu)。現(xian)僅舉「五(wu)(wu)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)剖(pou)象」的(de)實(shi)例二則：按(an)五(wu)(wu)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)剖(pou)象法的(de)理(li)論，認為(wei)(wei)三(san)才(cai)(即(ji)天(tian)(tian)(tian)(tian)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)、地格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge))配置得如(ru)何(he)，即(ji)其(qi)相生(sheng)(sheng)相克(ke)的(de)關(guan)(guan)系(xi)(xi)如(ru)何(he)，影響著一(yi)個(ge)人(ren)(ren)(ren)(ren)事(shi)(shi)(shi)業成(cheng)(cheng)功率(lv)的(de)高低。從統計來看，凡人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)為(wei)(wei)3、 5、6、11、13、16、21、23、24、25、31、32、35、37、41等數(shu)(shu)(shu)(shu)，且與天(tian)(tian)(tian)(tian)、地兩格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)又(you)好(hao)(hao)(hao)者(zhe)(zhe)，將多(duo)(duo)得幸福(fu)，事(shi)(shi)(shi)業順(shun)利，婚(hun)姻(yin)美滿，可(ke)謂富貴雙(shuang)(shuang)全(quan)之(zhi)(zhi)(zhi)命(ming)；若人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)為(wei)(wei) 4、9、10、14、19、20、22、34、44等數(shu)(shu)(shu)(shu)，則為(wei)(wei)兇數(shu)(shu)(shu)(shu)，兆應你遭受苦(ku)難、挫折，身處(chu)逆境、甚至患(huan)病遭致(zhi)非命(ming)。此(ci)外，凡人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)為(wei)(wei)7、8、17、18等數(shu)(shu)(shu)(shu)者(zhe)(zhe)，一(yi)般意志堅(jian)強，能于逆境中(zhong)(zhong)成(cheng)(cheng)功，惟個(ge)性(xing)生(sheng)(sheng)硬，得罪人(ren)(ren)(ren)(ren)多(duo)(duo)，凡人(ren)(ren)(ren)(ren)格(ge)(ge)(ge)(ge)(ge)(ge)(ge)(ge)為(wei)(wei)27、28等數(shu)(shu)(shu)(shu)者(zhe)(zhe)，為(wei)(wei)人(ren)(ren)(ren)(ren)欠謙虛，易(yi)染(ran)病，易(yi)遭謗，事(shi)(shi)(shi)業上亦難有建樹(shu)。在(zai)港(gang)臺和(he)海外華人(ren)(ren)(ren)(ren)的(de)姓(xing)名文化中(zhong)(zhong)，漢(han)字(zi)(zi)的(de)字(zi)(zi)形、字(zi)(zi)義與十(shi)二生(sheng)(sheng)肖結合，制約(yue)著命(ming)名用字(zi)(zi)和(he)命(ming)名活動(dong)。...

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誰懂三才五格起名?

根據三才五格、喜用(yong)神定出名字(zi)的總(zong)畫數起(qi)名方法如下(xia)：

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名字的五行,五格,三才哪個最重要

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6016

五格取名中三才如何配置為最佳?

天(tian)格為土(tu)(tu)(tu)，三才最佳配置(zhi)：優：土(tu)(tu)(tu)土(tu)(tu)(tu)金(jin)、土(tu)(tu)(tu)火土(tu)(tu)(tu)、土(tu)(tu)(tu)土(tu)(tu)(tu)火、良：土(tu)(tu)(tu)火木、土(tu)(tu)(tu)土(tu)(tu)(tu)土(tu)(tu)(tu)、土(tu)(tu)(tu)金(jin)土(tu)(tu)(tu)、土(tu)(tu)(tu)金(jin)金(jin)、...

6591

請問取名時如何確定三才?

成(cheng)名(ming)(ming)(ming)(ming)(ming)[王(wang)泉(quan)雅(ya)(ya)(ya)]三(san)(san)才(cai)(cai)(cai)(cai)五(wu)(wu)(wu)格暗示(shi)(shi)解析(xi)于(yu)(yu)下。據數理(li)，尊姓[王(wang)][4]畫五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)屬[土(tu)]，最佳的(de)(de)‘三(san)(san)才(cai)(cai)(cai)(cai)五(wu)(wu)(wu)格’配置(zhi)是(shi)[4-9-12]，名(ming)(ming)(ming)(ming)(ming)字(zi)(zi)(zi)(zi)中應有(you)(you)水(shui)(shui)(shui)(shui)(shui)部(bu)(bu)(bu)首為(wei)(wei)(wei)(wei)(wei)(wei)吉(ji)，泉(quan)的(de)(de)部(bu)(bu)(bu)首為(wei)(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)(shui)(shui)。盤(pan)中五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)[土(tu)]旺：表示(shi)(shi)源(yuan)源(yuan)不斷(duan)。意(yi)為(wei)(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)(shui)(shui)源(yuan)。忌(ji)有(you)(you)：土(tu)、田(tian)、木(mu)(mu)(mu)(mu)、禾、示(shi)(shi)、心(xin)、日(ri)、石、艸(cao)、力(li)、刀(dao)、纟、犭、火(huo)(huo)等(deng)部(bu)(bu)(bu)首。人作為(wei)(wei)(wei)(wei)(wei)(wei)萬(wan)物(wu)之(zhi)(zhi)(zhi)靈：水(shui)(shui)(shui)(shui)(shui)原(yuan)也。凡泉(quan)之(zhi)(zhi)(zhi)屬皆(jie)(jie)從泉(quan)。總(zong)述：八(ba)字(zi)(zi)(zi)(zi)偏(pian)強(qiang)：+1天格5[土(tu)](五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)數)[大(da)(da)吉(ji)]王(wang)4外格13[火(huo)(huo)](春日(ri)牡丹(dan))[大(da)(da)吉(ji)]人格13[火(huo)(huo)](春日(ri)牡丹(dan))[大(da)(da)吉(ji)]泉(quan)9地格21[木(mu)(mu)(mu)(mu)](明月中天)[大(da)(da)吉(ji)]雅(ya)(ya)(ya)12總(zong)格25[土(tu)](榮俊)[大(da)(da)吉(ji)]三(san)(san)才(cai)(cai)(cai)(cai)[土(tu)火(huo)(huo)木(mu)(mu)(mu)(mu)][吉(ji)]王(wang)4土(tu)王(wang)wáng泉(quan)9水(shui)(shui)(shui)(shui)(shui)水(shui)(shui)(shui)(shui)(shui)quán雅(ya)(ya)(ya)12木(mu)(mu)(mu)(mu)隹(zhui)yǎ，考(kao)慮到陰(yin)(yin)(yin)性(xing)盤(pan)中五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)缺(que)(que)[木(mu)(mu)(mu)(mu)]，所(suo)以陽(yang)(yang)(yang)(yang)性(xing)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)還有(you)(you)其(qi)(qi)(qi)母[火(huo)(huo)]：水(shui)(shui)(shui)(shui)(shui)土(tu)金(jin)(jin)(jin)(jin)土(tu)土(tu)火(huo)(huo)土(tu)火(huo)(huo)納音：長流水(shui)(shui)(shui)(shui)(shui)釵釧(chuan)金(jin)(jin)(jin)(jin)大(da)(da)林(lin)木(mu)(mu)(mu)(mu)大(da)(da)林(lin)木(mu)(mu)(mu)(mu)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)統(tong)計：0木(mu)(mu)(mu)(mu)，只有(you)(you)兩(liang)(liang)(liang)盤(pan)等(deng)量平(ping)(ping)(ping)衡(heng)(heng)，‘天平(ping)(ping)(ping)’才(cai)(cai)(cai)(cai)能平(ping)(ping)(ping)穩旋(xuan)(xuan)轉(zhuan)，依據五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)‘生(sheng)(sheng)、克(ke)(ke)、制、化’，即(ji)(ji)寶(bao)寶(bao)名(ming)(ming)(ming)(ming)(ming)字(zi)(zi)(zi)(zi)置(zhi)中，五(wu)(wu)(wu)格大(da)(da)吉(ji)。名(ming)(ming)(ming)(ming)(ming)字(zi)(zi)(zi)(zi)可(ke)以趣解為(wei)(wei)(wei)(wei)(wei)(wei)：“千秋大(da)(da)雅(ya)(ya)(ya)扶輪手一(yi)(yi)片寒泉(quan)薦(jian)菊(ju)心(xin)”。成(cheng)語飲泉(quan)清(qing)節(jie)大(da)(da)雅(ya)(ya)(ya)君子擴展了名(ming)(ming)(ming)(ming)(ming)字(zi)(zi)(zi)(zi)的(de)(de)意(yi)境。文化印象(xiang)95分(fen)(fen)。五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)八(ba)字(zi)(zi)(zi)(zi)98分(fen)(fen)，日(ri)主(zhu)(zhu)天干及(ji)其(qi)(qi)(qi)母為(wei)(wei)(wei)(wei)(wei)(wei)陽(yang)(yang)(yang)(yang)性(xing)，其(qi)(qi)(qi)余為(wei)(wei)(wei)(wei)(wei)(wei)陰(yin)(yin)(yin)性(xing)。兩(liang)(liang)(liang)類(lei)‘五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)’量的(de)(de)差異(yi)多(duo)少，共計5，而(er)非(fei)缺(que)(que)啥補啥，當二(er)者(zhe)不一(yi)(yi)時、末的(de)(de)字(zi)(zi)(zi)(zi)分(fen)(fen)別宜選[9]、[12]畫，其(qi)(qi)(qi)一(yi)(yi)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)應屬[木(mu)(mu)(mu)(mu)]，以應喜(xi)(xi)神(shen)；差。雅(ya)(ya)(ya)從生(sheng)(sheng)辰(chen)八(ba)字(zi)(zi)(zi)(zi)上看，名(ming)(ming)(ming)(ming)(ming)字(zi)(zi)(zi)(zi)中需有(you)(you)木(mu)(mu)(mu)(mu)相助,喜(xi)(xi)[木(mu)(mu)(mu)(mu)]，起(qi)名(ming)(ming)(ming)(ming)(ming)最好用五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)屬性(xing)為(wei)(wei)(wei)(wei)(wei)(wei)[木(mu)(mu)(mu)(mu)]的(de)(de)字(zi)(zi)(zi)(zi)。肖(xiao)(xiao)龍(long)起(qi)名(ming)(ming)(ming)(ming)(ming)用字(zi)(zi)(zi)(zi)；就要取(qu)[木(mu)(mu)(mu)(mu)金(jin)(jin)(jin)(jin)水(shui)(shui)(shui)(shui)(shui)]為(wei)(wei)(wei)(wei)(wei)(wei)喜(xi)(xi)神(shen)補陰(yin)(yin)(yin)性(xing)不足而(er)平(ping)(ping)(ping)衡(heng)(heng)命(ming)盤(pan)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)，2火(huo)(huo)，4土(tu)：[金(jin)(jin)(jin)(jin)2。象(xiang)水(shui)(shui)(shui)(shui)(shui)流出(chu)成(cheng)川形：平(ping)(ping)(ping)盤(pan)是(shi)需啥補啥：楚烏(wu)也你好，陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)失(shi)衡(heng)(heng)，萬(wan)物(wu)毀傷，先(xian)解釋(shi)一(yi)(yi)下何謂(wei)‘命(ming)盤(pan)’（即(ji)(ji)‘生(sheng)(sheng)命(ming)之(zhi)(zhi)(zhi)盤(pan)’），樸素的(de)(de)古代(dai)傳統(tong)哲(zhe)學(xue)‘陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)’理(li)論認(ren)為(wei)(wei)(wei)(wei)(wei)(wei)：世(shi)間萬(wan)物(wu)皆(jie)(jie)由金(jin)(jin)(jin)(jin)、木(mu)(mu)(mu)(mu)、水(shui)(shui)(shui)(shui)(shui)、火(huo)(huo)、土(tu)‘五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)’組成(cheng)，而(er)此(ci)‘五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)’又分(fen)(fen)為(wei)(wei)(wei)(wei)(wei)(wei)陽(yang)(yang)(yang)(yang)性(xing)和陰(yin)(yin)(yin)性(xing)兩(liang)(liang)(liang)類(lei)，左右(you)兩(liang)(liang)(liang)盤(pan)分(fen)(fen)別托載(zai)的(de)(de)便是(shi)‘陽(yang)(yang)(yang)(yang)性(xing)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)’與‘陰(yin)(yin)(yin)性(xing)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)’，陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)別決于(yu)(yu)‘命(ming)主(zhu)(zhu)’生(sheng)(sheng)日(ri)的(de)(de)‘天干’（即(ji)(ji)‘日(ri)主(zhu)(zhu)天干’），陽(yang)(yang)(yang)(yang)性(xing)多(duo)為(wei)(wei)(wei)(wei)(wei)(wei)過強(qiang)，陰(yin)(yin)(yin)性(xing)多(duo)為(wei)(wei)(wei)(wei)(wei)(wei)過弱，使命(ming)盤(pan)更加失(shi)衡(heng)(heng)；綜合旺衰得分(fen)(fen)：[1，以需為(wei)(wei)(wei)(wei)(wei)(wei)喜(xi)(xi)神(shen)、源(yuan)頭(tou)。《說(shuo)文解字(zi)(zi)(zi)(zi)》釋(shi)云(yun)(yun).20，木(mu)(mu)(mu)(mu)0.30，水(shui)(shui)(shui)(shui)(shui)1、標(biao)準。象(xiang)征(zheng)文雅(ya)(ya)(ya)，火(huo)(huo)1.66、陰(yin)(yin)(yin)性(xing)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)(wei)(wei)[木(mu)(mu)(mu)(mu)金(jin)(jin)(jin)(jin)水(shui)(shui)(shui)(shui)(shui)]。據每(mei)種五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)在所(suo)臨月令的(de)(de)旺衰，經過量化分(fen)(fen)析(xi)計算，一(yi)(yi)名(ming)(ming)(ming)(ming)(ming)卑居。秦謂(wei)之(zhi)(zhi)(zhi)雅(ya)(ya)(ya)，直(zhi)接影響(xiang)‘天平(ping)(ping)(ping)’的(de)(de)旋(xuan)(xuan)轉(zhuan)，陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)平(ping)(ping)(ping)衡(heng)(heng)，萬(wan)物(wu)生(sheng)(sheng)發。名(ming)(ming)(ming)(ming)(ming)字(zi)(zi)(zi)(zi)的(de)(de)五(wu)(wu)(wu)格筆畫搭配為(wei)(wei)(wei)(wei)(wei)(wei)4-9-12。生(sheng)(sheng)肖(xiao)(xiao)98分(fen)(fen)。五(wu)(wu)(wu)格數理(li)96分(fen)(fen).08分(fen)(fen)]；陰(yin)(yin)(yin)性(xing)得分(fen)(fen)，所(suo)以[木(mu)(mu)(mu)(mu)金(jin)(jin)(jin)(jin)水(shui)(shui)(shui)(shui)(shui)]相比選用[木(mu)(mu)(mu)(mu)]為(wei)(wei)(wei)(wei)(wei)(wei)喜(xi)(xi)神(shen)。雅(ya)(ya)(ya)，誰多(duo)都會導致(zhi)‘天平(ping)(ping)(ping)’左右(you)兩(liang)(liang)(liang)盤(pan)失(shi)衡(heng)(heng)偏(pian)轉(zhuan)，皆(jie)(jie)非(fei)好事(shi)、五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)的(de)(de)結晶(jing)；缺(que)(que)[木(mu)(mu)(mu)(mu)]；日(ri)主(zhu)(zhu)天干為(wei)(wei)(wei)(wei)(wei)(wei)[土(tu)]！為(wei)(wei)(wei)(wei)(wei)(wei)閣下作起(qi)名(ming)(ming)(ming)(ming)(ming)建議之(zhi)(zhi)(zhi)前。一(yi)(yi)名(ming)(ming)(ming)(ming)(ming)鸒(yu)、正直(zhi)。《說(shuo)文解字(zi)(zi)(zi)(zi)》釋(shi)云(yun)(yun)，宜有(you)(you)：水(shui)(shui)(shui)(shui)(shui)、金(jin)(jin)(jin)(jin)、玉、白、赤、月、魚、酉(you)、人、氵(shui)、钅、亻等(deng)部(bu)(bu)(bu)首為(wei)(wei)(wei)(wei)(wei)(wei)吉(ji).27，共計3.78分(fen)(fen)]，1金(jin)(jin)(jin)(jin)，1水(shui)(shui)(shui)(shui)(shui)，雅(ya)(ya)(ya)字(zi)(zi)(zi)(zi)的(de)(de)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)屬性(xing)為(wei)(wei)(wei)(wei)(wei)(wei)木(mu)(mu)(mu)(mu)；陰(yin)(yin)(yin)性(xing)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)則(ze)有(you)(you)克(ke)(ke)其(qi)(qi)(qi)之(zhi)(zhi)(zhi)[木(mu)(mu)(mu)(mu)]、其(qi)(qi)(qi)所(suo)克(ke)(ke)之(zhi)(zhi)(zhi)[水(shui)(shui)(shui)(shui)(shui)]和其(qi)(qi)(qi)子[金(jin)(jin)(jin)(jin)]。即(ji)(ji)陽(yang)(yang)(yang)(yang)性(xing)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)(wei)(wei)[火(huo)(huo)土(tu)]，不可(ke)直(zhi)意(yi)補缺(que)(que)，否則(ze)難免火(huo)(huo)上澆油，現實人生(sheng)(sheng)也才(cai)(cai)(cai)(cai)能少跌宕，多(duo)平(ping)(ping)(ping)安。因(yin)此(ci)‘生(sheng)(sheng)命(ming)天平(ping)(ping)(ping)’上的(de)(de)左右(you)兩(liang)(liang)(liang)盤(pan)便有(you)(you)了‘生(sheng)(sheng)命(ming)之(zhi)(zhi)(zhi)盤(pan)’的(de)(de)說(shuo)法、yā泉(quan)：[1.31分(fen)(fen)].31分(fen)(fen)]。陽(yang)(yang)(yang)(yang)性(xing)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)分(fen)(fen)數高，八(ba)字(zi)(zi)(zi)(zi)偏(pian)強(qiang)。注，簡稱‘命(ming)盤(pan)’。而(er)大(da)(da)多(duo)命(ming)盤(pan)先(xian)天都是(shi)不平(ping)(ping)(ping)衡(heng)(heng)的(de)(de)，多(duo)少都有(you)(you)點失(shi)衡(heng)(heng)，于(yu)(yu)是(shi)便有(you)(you)了最能讓命(ming)盤(pan)平(ping)(ping)(ping)衡(heng)(heng)的(de)(de)一(yi)(yi)種五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)，這便是(shi)‘喜(xi)(xi)神(shen)’，起(qi)名(ming)(ming)(ming)(ming)(ming)正是(shi)通過喜(xi)(xi)神(shen)達到后天‘平(ping)(ping)(ping)盤(pan)’目的(de)(de)的(de)(de)重要措(cuo)施。寶(bao)寶(bao)命(ming)盤(pan)統(tong)計分(fen)(fen)析(xi)如下：公歷生(sheng)(sheng)日(ri)：2012年11月4日(ri)10時15分(fen)(fen)農歷生(sheng)(sheng)日(ri)：壬辰(chen)年九月廿(nian)一(yi)(yi)巳(si)時八(ba)字(zi)(zi)(zi)(zi)：壬辰(chen)庚戌(xu)己巳(si)己巳(si)五(wu)(wu)(wu)行(xing)(xing)(xing)(xing)(xing)。從隹(zhui)牙聲。泉(quan)從生(sheng)(sheng)肖(xiao)(xiao)上看，生(sheng)(sheng)肖(xiao)(xiao)為(wei)(wei)(wei)(wei)(wei)(wei)龍(long)，如同一(yi)(yi)臺旋(xuan)(xuan)轉(zhuan)的(de)(de)‘天平(ping)(ping)(ping)’，得出(chu)陽(yang)(yang)(yang)(yang)性(xing)得分(fen)(fen)：[土(tu)3.42：文雅(ya)(ya)(ya)、不俗氣、美好...

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姓名的三才配置是什么?

天、地、人三才數理共計10個數，如果個位數是0，則按10計算。以數理來劃分五行。五行金木水火土相克相生。這樣，根據數理與五行之間的內在聯系，推算出來的配置關系即為三才配置。
凡是天格、人格、地格三才之間的五行，相生或相比和的狀態較多，即為吉；相克的狀態較多，即為兇。
從中觀察三才配置的兇吉，可以判斷把握您的綜合運勢，預測您的事業成功率以及身體狀況。
還可以通過人格來結合姓名的三才配置來推斷事業成功：
按五格剖象法的理論，認為三才（即天格、地格、人格）配置得如何，即其五行的相生相克的關系如何，影響著一個人干事業成功率的高低。從統計來看，凡人格為3、5、6、11、13
15、16、21、23
24
25、31、32、35、37、41等數，且與天、地兩格關系又好者，多得幸福，所從事的事業，莫不順利，婚姻十分美滿，可謂富貴雙全之命；若人格為4、9、10、14、19、20、22、34、44等數則為兇數，將暗示你遭逢苦難、挫折，是逆境,
孤寒、疾病乃至非命的兇兆。
此外，凡人格為(wei)7、8、17、18等(deng)數者、一般(ban)意志堅強，能于逆境(jing)中成功，惟個性生硬(ying)，得罪人多；凡人格為(wei)27、28等(deng)數者，為(wei)人欠謙(qian)虛，易染病，易遭謗(bang)，事業(ye)上亦難有建樹。...

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